Home
/
RELIGION & LIBERTY ONLINE
/
The Complexities of Airport Capitalism
The Complexities of Airport Capitalism
Jan 30, 2026 10:47 AM

Over at The Federalist today, I ruminate on a conversation I overheard at an airport recently. I was an innocent auditor, I assure you. In the words of Sam Gamgee to Gandalf, “I ain’t been droppin’ no eaves sir, honest.”

The conversation had to do with the prices of goods and services on offer atairports. To simply blame (or credit) capitalism with the situation is misleading. As I conclude, “We should try to understand the words people are using, the way they are using them, and the assumptions underlying such uses.” After all,capitalism means different things to different people in different contexts.

The recognition of this ambiguity is precisely why John Paul II, in a critically important section ofCentesimus Annus, takes the time to unpack some of the definitional difficulties. Thus, writes John Paul, addressing whether the new era has ushered in a world characterized by the victory of capitalism,

If by “capitalism” is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a “business economy”, “market economy” or simply “free economy”. But if by “capitalism” is meant a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality, and which sees it as a particular aspect of that freedom, the core of which is ethical and religious, then the reply is certainly negative.

Whether we should praise or blame capitalism, whether capitalism ought to be pursued or avoided, depends in large part on what we mean by capitalism!

This calls for wisdom. As Dylan Pahman has saliently pointed out recently, the real world (not the world of theorists and theologizers) is plex. Sorting out what is what is difficult, in the cases of airports as well as strip malls. Which market form, for instance, does the airport economy represent?

And in the end, I think we should be thankful that $5 fruit is on offer at an airport at all, considering the plexity of what is going on at these hubs of global travel!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Christmas and the Store
Today over at Think Christian I explorehow Christmas relates to material goods, and specifically how we are to “seek first the kingdom of God” (Matt. 6:33). ...
Gleaner Tech #3: Discarded Laptop Batteries Keep Lights On for Poor
A prototype with DC appliances connected.[Note: See this introduction post for an explanation of gleaner technology.] Forty percent of the world’s population, including a significant portion of the rural and urban poor sections of the population in India, does not have access to reliable electricity supply. But a new energy source for them e from an unlikely source: the 50 million lithium-ion laptop batteries are thrown away in the U.S. every year. According to MIT Technology Review, researchers at IBM...
Do Thinking Women Really Want To Be Called Feminists?
The Federalist has published two articles recently that question whether thoughtful women still want to be labeled as “feminists.” It is not a case of, “let’s toss out our high heels and head back into the kitchen where we belong.” Rather, it’s a case of how “feminism” got high-jacked. Leslie Loftis says we should not throw out feminism. Instead, we women need to reclaim it. She says today’s feminists are allowing themselves to be used as pawns in political games,...
Catholicism’s Latin American Problem
Those interested in reviving Catholicism’s saliency in everyday life in Latin America, says Acton Research Director Samuel Gregg, should consider how they can make Christ front-and-center of their social outreach: It’s hardly surprising that the election of Latin America’s Pope Francis has focused more attention on Latin American Catholicism since the debates about liberation theology which shook global Christianity in the 1970s and 1980s. The sad irony, however, is that this renewed attention is highlighting something long known to many...
Ministering To Those In The ‘Cyberslums’
Religious believer or not, most of us agree that we should take care of the downtrodden. We have to feed and care for the homeless, the hurting, those who’ve temporarily hit hard times or those who, for whatever reason, cannot take care of themselves. These are the people who gather at the entrances of soup kitchens, who live atop garbage heaps, who salvage whatever they can for a shelter to call home. What about those who live in the “cyberslums?”...
2014: A Devastating Year for Children
As many as 15 million children are caught up in violent conflicts around the globe, reports UNICEF. Globally, an estimated 230 million children currently live in countries and areas affected by armed conflicts. “This has been a devastating year for millions of children,” said Anthony Lake, UNICEF Executive Director. “Children have been killed while studying in the classroom and while sleeping in their beds; they have been orphaned, kidnapped, tortured, recruited, raped and even sold as slaves. Never in recent...
Did the Catholic Church Change Its Doctrine on Usury?
Usury is the practice of making immoral monetary loans intended to unfairly enrich the lender. But what, for Christians, counts as an immoral loan? For much of church history, any interest was considered immoral. The 12th canon of the First Council of Carthage (345) and the 36th canon of the Council of Aix (789) declared it to be reprehensible even for anyone to make money by lending at interest. But that view eventually changed, and today even the Vatican participates...
Non-violence: A Powerful Moral Force
He was 35 years old, and the Civil Rights Act had passed. For almost 10 years, he had been leading the national struggle in the United States for equality for all citizens, but especially blacks. Today, in 1964, Martin Luther King, Jr. spoke these words as he accepted the Nobel Peace Prize: After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political...
Defusing Islamic State’s Dirty Bomb: Dispelling the Myths About Radiological Dispersion Bombs
This past summer, Islamic State (IS, formerly ISIS) reportedly stole pounds from Mosul University in Iraq. Writing to UN Secretary-General Ban Ki-moon on July 8, Iraqi UN Ambassador Mohamed Ali Alhakim said that 88 pounds of uranium used for scientific research at Mosul University had been looted. Now, some militants associated with the group are claiming they have built a “dirty bomb” and are targeting London. Is this cause for serious concern? Not really. Here’s why. Since the advent of...
Faith, Work, and Ferguson: A Way Forward
The events in Ferguson, MO and the tragic death of Eric Gardner have brought a variety oftensions to the forefront of our thinking and to the streets of many a city. But while the ensuing discussions have ranged from politics and policy to cultural attitudes about this or that, few have noted what theevents might signify as it relates to the intersection of faith, work, and vocation. Over at MISSION:WORK, Vincent Bacote fills thisgap, noting how the current response against...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved