Home
/
RELIGION & LIBERTY ONLINE
/
The Complexities of Airport Capitalism
The Complexities of Airport Capitalism
Nov 24, 2025 3:41 AM

Over at The Federalist today, I ruminate on a conversation I overheard at an airport recently. I was an innocent auditor, I assure you. In the words of Sam Gamgee to Gandalf, “I ain’t been droppin’ no eaves sir, honest.”

The conversation had to do with the prices of goods and services on offer atairports. To simply blame (or credit) capitalism with the situation is misleading. As I conclude, “We should try to understand the words people are using, the way they are using them, and the assumptions underlying such uses.” After all,capitalism means different things to different people in different contexts.

The recognition of this ambiguity is precisely why John Paul II, in a critically important section ofCentesimus Annus, takes the time to unpack some of the definitional difficulties. Thus, writes John Paul, addressing whether the new era has ushered in a world characterized by the victory of capitalism,

If by “capitalism” is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a “business economy”, “market economy” or simply “free economy”. But if by “capitalism” is meant a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality, and which sees it as a particular aspect of that freedom, the core of which is ethical and religious, then the reply is certainly negative.

Whether we should praise or blame capitalism, whether capitalism ought to be pursued or avoided, depends in large part on what we mean by capitalism!

This calls for wisdom. As Dylan Pahman has saliently pointed out recently, the real world (not the world of theorists and theologizers) is plex. Sorting out what is what is difficult, in the cases of airports as well as strip malls. Which market form, for instance, does the airport economy represent?

And in the end, I think we should be thankful that $5 fruit is on offer at an airport at all, considering the plexity of what is going on at these hubs of global travel!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
In the Octagon: Ron Paul vs. Religious Left
Even though Ron Paul clarified himself at the Tea Party debate, and explained that he doesn’t think those who can’t afford medical care should be laid out on the curb to die, the Left went about painting his answer as morally abominable. Before we deal with their abuse of Christian doctrine, let’s see what Paul said: I practiced medicine before we had Medicaid, in the early 1960s, when I got out of medical school. I practiced at Santa Rosa Hospital...
Samuel Gregg: Social Security and Subsidiarity
In the National Catholic Register, Kathryn Jean Lopez looks at the current debate on Social Security and asks: “So, is it a Ponzi scheme? Is it time to blow it up? Are these questions freaking people out — and missing the point?” Acton Research Director Samuel Gregg is extensively quoted in the article. Here he is explaining how the principle of subsidiarity plays into the debate. “Integral human development requires us to make free choices and to be assisted in...
On Locke and Aquinas: Reason, Will, and Law
Greg Forster’s latest response to Sam Gregg, Acton’s director of research, on the utility of John Locke’s thought today is up over at Public Discourse. There’s a lot to learn from reading these exchanges, but right now I want to focus just briefly on one of the criticisms that Sam levels against Locke. Comparing Locke’s definition of Law to that of Aquinas, Sam finds Locke to be quite wanting. For Locke, “Law’s formal definition is the declaration of a superior...
Looking to Business for Disaster Relief
I have written quite a bit on the church response to natural disasters here at Acton. “The Church and Disaster Relief: Shelter from the Stormy Blast” was the feature piece in the last issue of Religion & Liberty. John Tozzi over at has written an excellent article highlighting Louisiana’s outreach to the munity during natural disasters. From the article: As Hurricane Gustav bore down on Louisiana in 2008, state officials wanted to avoid the food shortages that had followed Katrina...
Solyndra and the False Hope of Green Jobs
In this week’s Acton Commentary, “Solyndra and the False Hope of Green Jobs” I look at the original problem with federally funded Green Jobs. The Solyndra debacle has been called a “microcosm of Obamanomics,” an example of what always happens when the Federal Government starts handing out $500 million checks. That’s true, but it’s a microcosm of something more — of an economy that’s lost it’s understanding of vocation. We stumble around trying to “create jobs” by Congressional action without...
Webcast: Acton’s Michael Miller in Colson’s ‘Doing the Right Thing’
In the Grand Rapids Press, reporter Ann Byle interviews Acton’s Michael Miller about a live, national webcast on Sept. 24 of the Colson Center’s “Doing the Right Thing: An Exploration of Ethics.” Byle notes that the webcast “features a live panel discussion with [Chuck] Colson, experts Del Tackett, Robert George, John Stone-street and host Eric Metaxas. Grand Rapids-based Acton Institute’s Michael Miller also will participate as a panelist, thanks to his work as a research fellow and expert on the...
Strange Bedfellows? The Propserity Gospel and Liberation Theology
Preacher of the prosperity gospel and swindler of poor Brazilians Bishop Edir Macedo was charged last week with embezzeling hundreds of millions of dollars from his Universal Church of the Kingdom of God. Until I read about the case (h/t Get Religion), I didn’t realize that the prosperity gospel had much of a foothold outside American Pentecostal traditions. It makes perfect sense though that it should be the heir to liberation theology in Latin America. The Catholic Church fought back...
Faith and Work, Politics and Jobs
Reactions from munities to last week’s jobs speech from President Obama are running the political gamut, as one might expect. Over at Think Christian, my piece has garnered some rather vociferous response. And at the Faith in Public Life blog, Jessica Barba piles some responses that focus on “the need for serious job-creation legislation.” The problem here is that while a society with opportunities for employment for all is seen as a moral imperative, the primary agent responsible for creating...
Pope Benedict Greets Acton Institute
Pope Benedict XVI warmly greeted a group of 23 Acton Institute staff and supporters on pilgrimage at his Castel Gandolfo summer palace this past Sunday, September 18. During the traditional Sunday Angelus audience inside the papal summer palace courtyard, Benedict delivered an inspiring talk on Christ’s parable of the workers in the vineyard — a most appropriate Christian teaching upon which the Acton Institute often reflects and articulates during its economics seminars to religious students and business professionals throughout the...
Rev. Sirico: ‘Jobs & deficits — the moral equation’
Writing in today’s Pittsburgh Tribune-Review, Rev. Robert A. Sirico, president and co-founder of the Acton Institute: Jobs & deficits — the moral equation By Rev. Robert A. Sirico Thursday, September 15, 2011 The Genesis account of creation tells us that from the beginning, humanity was created to work. God puts Adam in the garden to “work and watch over it.” The Scripture provides an insight into our nature: We are all, man and woman, called into this life to find...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved