Home
/
RELIGION & LIBERTY ONLINE
/
The Collapse of a Cryptocurrency Guru
The Collapse of a Cryptocurrency Guru
Jul 5, 2025 7:55 PM

How could a much-celebrated billionaire be reduced to virtually nothing in a matter of days? When your reality is all in your head.

Read More…

At the beginning of the year, I wrote a piece for Acton on Elizabeth Holmes, the con artist behind Theranos, the fake tech startup promising a revolution in blood tests and, thus, the beginning of a solution to the problem of healthcare costs. Come the year’s end, we have, apparently, another con man vaguely associated with technology but operating on a much larger scale and a shorter timeline: Mr. Samuel Bankman-Fried, who may yet prove to be the epitome of corruption in the cryptocurrency investment field.

A young man of 30, Mr. Samuel Bankman-Fried got close to joining the global elite. In politics, he donated more than $5 million to Mr. Biden’s 2020 campaign through two Super PACs, the second largest donor to that campaign. In the 2022 congressional election, he donated more than $40 million to Democrats, which also ranked him near the top.

In terms of global “governance,” a word people with elite aspirations prefer to “government,” Mr. Bankman-Fried made his mark this spring by organizing a cryptocurrency conference together with former Trump presidential director munications Anthony Scaramucci. The guest list included former British PM Tony Blair and former U.S. president Bill Clinton, along with various incredibly wealthy celebrities. These included quarterback Tom Brady and his then-wife, model Gisele Bündchen, who were also investors in and promoters of FTX, the cryptocurrency exchange Bankman-Fried founded and ran. Other deals intended to make FTX a trusted name through celebrity included sponsorships for chess tournaments, Formula 1 racing teams, MLB sponsorships, and even the naming rights to the Miami Heat arena. Even Seinfeld co-creator Larry David was in on the promotion.

As “brand ambassadors,” they are all now being sued for, according to Variety, “deceptively encouraging consumers to invest in pany.”

Mr. Bankman-Fried has resigned from FTX, which declared bankruptcy on November 11 after a run on its FTT coin led to a liquidity crisis that revealed other underlying weaknesses and suggested some illegalities. FTX was founded in May 2019 in the Bahamas to avoid U.S. restrictions on certain financial activities. It was raising money at a $32 billion valuation earlier this year; its American counterpart, FTX.US, was raising money at an $8 billion valuation. Mr. Bankman-Fried’s estimated worth was $26 billion (Forbes estimate); it has since plummeted to about nothing. FTX was tied to Alameda Research, a hedge fund Mr. Bankman-Fried also founded and that was run by, apparently, a paramour, and was the vehicle for the actions that led to the bankruptcy and is itself now in bankruptcy. CNBC has a provisional explanation for all this. One wonders what his political connections will do for him now that he’s being investigated by the Security and Exchange Commission, the Commodities Future Trading Commission, and the Department of Justice for various assorted financial crimes. The SEC is late to such an investigation, in a way it hasn’t been to other crypto businesses; in fact, last year Mr. Bankman-Fried testified before Congress about the kind of regulations needed in his business and the good it does.

In the field of Progressive moralism, Mr. Bankman-Fried distinguished himself as a billionaire “effective altruist,” an aspiration bines two forms of pretense previously not patible among our celebrities: the claim of being more rational and hence more effective at being moral than decent people, and the claim of being more moral than other rich people. The price tag is merely a promise to eventually give up most of one’s wealth. This is the glamorous part of plicated attempt to e a political and moral celebrity, so that his business practices would e unquestionable and he could keep getting investors to buy into a business that may very well prove to have been nothing more than a Ponzi scheme. His success was such that even as his questionable business practices ing to light, the New York Times is still giving him a remarkably friendly hearing, shielding him from serious criticism and from the charge of having deceived their very own readers.

I have sketched the veil of celebrity covering Mr. Bankman-Fried, and I am confident someone will do the same for the accounting and financial machinations that allowed his scheme to e as successful as it was. We will eventually learn how much investor money was wasted and how many users were despoiled. Inevitably, these stories e documentaries and TV series and bestsellers, by which point it will e obvious why someone like Mr. Bankman-Fried could e as successful as he has e. Our media and some part of our society, at elite levels as well as among ordinary people, are obsessed with narratives and care less and less for even the pretense of justice or reasonableness. People who believe that narratives can change the world are not infrequently mad, I would like to suggest, and vulnerable to the madness of others, too.

Unlike Ms. Holmes, who has already gotten her entertainment afterlife, Mr. Bankman-Fried was successful in Silicon Valley without having any previous connection to it. FTX was backed by Sequoia Capital, the most storied venture capital firm, which has just announced to its limited partners that it expects a loss of more than $200 million in this debacle. Most of the investors seem to have been very large businesses and petent about their investments: BlackRock, SoftBank, Tiger Global Management, the Ontario Teachers’ Pension Plan. Large losses are not a major problem for them. But on the other hand, they seem mad to have invested, whereas the celebrities seem merely foolish—they have no knowledge of investment. Maybe the funniest thing about the FTX disaster is that it took in the professionals, whereas we are usually worried about ordinary people, typically ignorant of finance, losing money in cryptocurrency investments. Part of the dark humor is that all this investment came in 2022, when cryptocurrencies lost most of their value. These are signs that the respectable financial institutions are neither immune to the charms of new financial schemes nor better able to judge events than ordinary people. The Bankman-Frieds of the world offer a delusion their victims e, and I believe the uncertainty of the times encourages bad decisions even more than the need to keep up with new investment enterprises.

pare the prestige of those investors with the explanations Mr. Bankman-Fried made for a business like FTX. Here’s a brief clip in which he lays out this madness of believing in narratives, what you might call the social construction theory of value: If people keep putting their money into something they believe is a good investment, it es a good investment and it does not need an underlying product to justify their belief. This is not a matter of economics but rather of a perverse form of sociology based on the opinion that reality, or the most plausible opinions about reality, does not guide people’s investments, but instead their investments create reality. So it is not like “If you build it, they e,” since building is not necessary; it is more like “Clap for Tinkerbell!”

Amusingly, Mr. Bankman-Fried is a child of the new academia and has used his connections for his ill-gotten success; one wonders whether these elites will be stained by his scandal. His parents are both professors of law at Stanford Law School; the mother is something of an ethicist and Democrat activist, the father was involved in raising money for FTX. Mr. Bankman-Fried attended MIT, where he studied physics and mathematics before going into trading and quickly turning around to cryptocurrencies. His academic as much as his business background suggests a certain weakness for con men in our elite institutions, as was the case with Holmes, too. His effective altruism (a recent idea straight out of Oxford) is of a piece with the rest of his “narrative,” since it encourages moralism to replace good judgment.

The fall of Mr. Bankman-Fried was brought about by a businessman of apparently much greater seriousness, Changpeng Zhao, who founded and runs the largest cryptocurrency exchange, Binance. He started the run on FTX, offered to buy it up, then dropped the deal suggesting that FTX’s problems were not related to liquidity but underlying irregularities. This may seem a shocking form of doing the work of regulation, not to say justice, but it’s remarkable primarily for its contrarian character. No authority cared to investigate Mr. Bankman-Fried until now, nor did any of his investors understand what he was doing or even suspect they might be systematically lied to. The free market and the mechanisms petition proved much more successful than the federal government.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Sirico: How central planning created tunnel vision on COVID-19 response
Did central planning in health care and government make the COVID-19 pandemic worse by making the response more ineffective? Rev. Robert Sirico, president and co-founder of the Acton Institute, offers his thoughts on how centralization in health care and the economy has marginalized other perspectives and pushed aside notions of subsidiarity. ...
We must cure the global pandemic of loneliness
Millions of people within our country are experiencing extreme social isolation and loneliness. In a time defined by a pandemic and lockdowns, one would naturally expect people to feel this way, being cut off from family, friends, and neighbors. In actuality, the coronavirus has just exacerbated an existing pandemic that had been plaguing the United States for many years: a broad cultural trend of increased social isolation and alienation. Long before the coronavirus started, large segments of our society were...
What’s behind COVID-19 racial health disparities?
Soon after COVID-19 infection rates began to skyrocket in New York City and other densely populated urban areas, progressives and Democrats demanded data on the racial disparities of testing, treatments, and deaths. The data showed that blacks and Latinos were much more likely to die from the virus than whites and Asians. As expected, progressives moved to explain these disparities in terms of structural, systemic injustice in America’s health care system: Such injustice follows the country’s material and economic inequality....
Rev. Robert Sirico: COVID-19 lockdown orders are the state-mandated ‘marginalization of religion’
Perhaps nowhere is the disconnect between private citizens’ views and those of the government clearer than when es to the role of religion in society. Acton Institute President and Co-founder Rev. Robert A. Sirico told a nationally syndicated radio program that state orders that effectively ban clergy from caring for sick patients represent “the marginalization of religion as a non-essential service,” and this “flies in the face of our entire history as an American republic.” “Who knows best what is...
How John Paul II reminded us that liberty and truth are inseparable
On the occasion of the 100th anniversary of the late John Paul II’s birth, it’s worth underscoring that one theme which permeated his pontificate from its beginning to the end was that of truth. Many remember Pope John Paul II as playing a crucial role in Eastern Europe’s liberation from Marxist tyranny. But he also insisted that liberty needed to be grounded in and guided by the truth knowable via reason and faith. If freedom and truth e separated—as they...
Acton Line podcast: What is Christian humanism? A conversation with Bradley J. Birzer
Bradley J. Birzer, professor of history and the Russell Amos Kirk Chair in American Studies at Hillsdale College, joins this episode of Acton Line to speak about his newest book, “Beyond Tenebrae: Christian Humanism in the Twilight of the West.” What is Christian humanism and what role does it play in the Republic of Letters? What does it mean to live as a Christian humanist? Birzer helps lay down some of the foundational ideas in his book and explains the...
R.R. Reno, masks, and the vacuity of social media
First Things magazine is no stranger to controversy. In recent years, it has been increasingly critical­ of the market economy, made bizarre defenses of kidnapping in the guise of a book review, and e a clearing house of contrarian and moralistic perspectives on the COVID-19 pandemic. Earlier this week, First Things editor R.R. Reno took to Twitter to accuse those who try to avoid the spread of the coronavirus by wearing masks of cowardice. The tweets, since deleted, were widely...
Awe and wonder: The keys to curbing COVID-19 hubris
In our information age, armchair economists and epidemiologists are many. Society remains deeply divided—preoccupied with social media squabbles over the credibility of our leaders and the rightness or wrongness of their proposed solutions. Of course, the actual experts are divided, as well. Scientists and researchers are still arguing over the validity of various mathematical models. Inventors, businesses, munity institutions have adopted wide-ranging approaches to adapt to the virus. Governors and legislators remain split on how to interpret the bigger picture—weighing...
The making and unmaking of European democracy
If there is anything that we have learned over the past five years of political turmoil in Western countries, it is that large numbers of people across the political spectrum are increasingly dissatisfied with the workings of modern democracy. These trends reflect, as numerous surveys illustrate, deep distrust of established political parties and, more particularly, those individuals whose careers amount to a series of revolving doors between elected office, government service, the academy, and politically-connected businesses. What’s often missing from...
For St. John Paul II’s 100th birthday, Italy gets gift of religious freedom
Today, May 18, is a very good day, indeed. It is a heroic day for the Italian Catholic Church on the 100th anniversary of Pope St. John Paul II’s birth. There could not be a better birthday gift from a saint who, fluent in 13 languages, was a veritable Paraclete-on-earth. He spoke courageously and often, raising his voice against persecution of religious freedom. He did so not just in his munist Poland, but throughout the entire secularized world. By the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved