Home
/
RELIGION & LIBERTY ONLINE
/
The Chicago Black Sox and baseball’s rule of law
The Chicago Black Sox and baseball’s rule of law
Jan 22, 2026 2:50 AM

Sports have already been an Acton topic in the past week, so another sports story can’t hurt: 100 years ago this month was the 1919 World Series between the Chicago White Sox and Cincinnati Reds, infamous ever since for the “Black Sox” scandal, in which eight members of the heavily favored Chicago team accepted money from gamblers to throw the series to Cincinnati. The series ended on October 9, 1919, though the reckoning for players involved in the scheme was not e until late 1920. On September 28 of that year, the eight accused players were indicted and immediately suspended by White Sox owner Charles Comiskey.

The scandal didn’t have the political fallout that last week’s NBA kerfuffle had, but it was a big deal at the time, of course, and the changes it ushered in are still with us today. More to an Acton point, it’s a parable of sorts on the rule of law and its implementation.

John Thorn, Major League Baseball’s official historian, points out in this article that “the scandal was a cataclysmic event in the game’s history not because it was the first time anyone had cheated, but because it was the first time the public knew about it.” According to Thorn, attempts to fix the Series had already been made in 1903, 1905, 1914, 1917 and 1918 – fully a third of all the World Series played before the Black Sox debacle – in addition to countless such efforts in less important games. Gambling and baseball were anything but strangers to one another. The Chicago fix, though, brought the sport’s darker side out into the open and convinced team owners that they needed to do something to restore their credibility with the public. Ultimately their solution was a new office of Commissioner of Baseball, someone who had no financial interest in the game and would provide real enforcement of the rules. In the words of National League president John Heydler, “We want a man as chairman who will rule with an iron hand….Baseball has lacked a hand like that for years. It needs it now worse than ever.” The “iron hand” they found was that of an Illinois federal judge named Kenesaw Mountain Landis.

Kenesaw Mountain Landis had been named a US district court judge by Teddy Roosevelt in 1905 and quickly gained a reputation for zealous enforcement, and for his theatrical sense. His courtroom in Chicago was adorned with two murals – one of King John agreeing to the Magna Carta and one of Moses about to smash the tablets of the Law. He was a longtime baseball fan too, patronizing both Chicago teams, and had even been offered a contract to play professionally before deciding to pursue law instead. Upon his appointment missioner in November 1920, he wasted no time in bating infractions that had long been winked at – during his tenure Landis would issue lifetime bans on 18 players. In 1921 he also locked horns with Babe Ruth, whose popularity had until then largely allowed him to do what he wanted. Ruth went ahead with an off-season barnstorming tour despite Landis’s refusal to approve it; Landis succeeded in asserting his authority and the tour fell flat. missioner suspended Ruth for over a month and even gave him an in-person two-hour lecture on respect for authority. “He sure can talk,” the Babe said afterwards.

Landis’s first concern on taking office, though, and what he remains most known for, was his response to the Black Sox scandal. The eight suspended White Sox players’ trial began in July of 1921 in the Cook County Circuit Court in Chicago. On August 2, jurors acquitted all eight. But that wasn’t good enough for Landis: “Regardless of the verdict of juries, no player who throws a ball game, no player who undertakes or promises to throw a ball game, no player who sits in confidence with a bunch of crooked ballplayers and gamblers, where the ways and means of throwing a game are discussed and does not promptly tell his club about it, will ever play professional baseball again.” He placed all eight on the lifetime ineligible list, a ban that – to the dismay of Shoeless Joe Jackson fans – remains in force today.

Some of the actions Landis took may seem a bit harsh in hindsight. He argued – correctly, I would say – that they needed to be to bring some order into the Wild West of Major League norms. It’s also undeniable that baseball owners who were looking for a rule of law (and a burnishing of their tainted credibility) got what they wanted. Landis restored baseball’s integrity in the public eye, and it wasn’t just a façade – players got the message that schemes and shenanigans, or even passive knowledge of them, would no longer be tolerated. The integrity of the rule of law is a quality that goes beyond just a game.

(Homepage photo: 1919 Chicago White Sox. Public domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Free Economies Must Grow On Solid Principles
The Acton Institute captured the attention of the Italian secular press when advocating a Judeo-Christian, value-based economic model to ensure continued free and healthy economic growth in Asia. The press was eager to interview the conference speakers who articulated this perspective at the Institute’s international conference held at Rome’s Pontifical Gregorian University last May 18: “Family-Enterprise, Market Economies, and Poverty: The Asian Transformation” . In the following Video, Istituto Acton Director and conference moderator, Kishore Jayabalan, spoke candidly to UniRoma...
The Return of Christian Europe?
Doubtful, at least on these terms. Does the institutional church have to officially advise the government in order to have influence? — European institutions “more open than ever” to church co-operation By Jonathan Luxmoore Warsaw, Poland (ENInews)–A senior ecumenist has ed growing co-operation between leaders of European institutions and churches, and predicted a growing advisory role for munities. “I think we’re seeing a greater openness today than ever before,” said Rudiger Noll, director of the Church and Society Commission of...
Rev. Sirico: Kevorkian’s ‘Terminal TV’
Writing in the Detroit Free Press, reporters Joe Swickard and Pat Anstett describe the life and June 3 passing of Jack Kevorkian. Long before he made a name for himself as a “assisted suicide advocate,” Kevorkian was known to the nurses at Pontiac General Hospital in Michigan as “Dr. Death” for his bizarre experiments. Death came naturally to the man who’d vowed he’d starve himself rather than submit to the state’s authority behind bars. “It’s not a matter of starving...
The Paper Pope
I have said it many times in the past, but now I have confirmation: According to the editors of the New York Times, the Pope is not permitted to make moral judgments because only the Editorial Board of the New York Times (all genuflect here) is permitted to pontificate: “Ms. Abramson, 57, said that as a born-and-raised New Yorker, she considered being named editor of The Times to be like “ascending to Valhalla.” “In my house growing up, The Times...
My Visit to The Barnabas Group
I recently had a unique opportunity to speak about unity in Christ’s mission. I was asked to present an address to The Barnabas Group (TBG) in San Diego (May 9) and Costa Mesa (May 10). The Costa Mesa site is in Orange County for those who do not know Southern California. My title for both meetings was: “The Unity Factor: One Lord, One Church, One Mission.” The Barnabas Group is one of the more unique missions and ministries I’ve encountered....
What’s the new “+1” button on Acton PowerBlog posts all about?
You may have noticed a new addition to the PowerBlog; the new +1 button joins the existing Facebook and Twitter buttons at the top of posts. +1 is a new initiative from Google that brings forth more relevant search results influenced by user feedback. Here is a snippet from the official Google launch: +1 is as simple on the rest of the web as it is on Google search. With a single click you can mend that raincoat, news article...
Rev. Sirico: Not Whether to Help the Poor, But How
The budget proposed by House Republicans has lead to a heated debate; one key facet being whether funding should be cut for programs that benefit the poor and vulnerable. Critics claim the House Republicans’ proposed budget violates Catholic social teaching (click here to read the critics’ open letter to Speaker Boehner). Rev. Robert A. Sirico’s first response to Boehner’s critics appeared in NRO. In this mentary Rev. Sirico expands upon his first response and articulates how Catholics can disagree on...
Memorial Day: Stories from the Virtual Wall
When I first went to work for former Mississippi Congressmen Gene Taylor, I was going through a file cabinet and spotted a thick folder with the name “J.C. Wheat.” I sat down and read through it. J.C. was the father of Marine Lance Corporal Roy Mitchell Wheat. The folder contained all the things Congressman Taylor had done in helping to pay tribute to J.C.’s son. A Naval ship was christened in Roy Wheat’s name in 2003. I felt a little...
Evangelicals, Common Grace, and Abraham Kuyper
Recently, the Acton Institute announced a partnership with Kuyper College to translate Abraham Kuyper’s Common Grace. Understanding the importance of reaching out to the munity, Kuyper’s work is essential in developing evangelical principles and social thought. The Common Grace translation project is summarized by the Acton Institute: There is a trend among evangelicals to engage in social reform without first developing a coherent social philosophy to guide the agenda. To bridge this gap, Acton Institute and Kuyper College are partnering...
Orsini on “Principled Conservatism”
Long-time Acton Institute friend and Markets and Morality contributor Jean-Francois Orsini has a new book out. In Fight the Left (yes, it has a polemical edge!), Orsini argues that there are essentially two approaches to the world: liberalism and conservatism. His use of liberalism is decidedly contemporary (i.e., modern, not classical liberalism). His conservatism is sympathetic to the free market but, more importantly, it is “first principled,” meaning that he lays out the foundation on which conservatism must be based....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved