Home
/
RELIGION & LIBERTY ONLINE
/
The Chicago Black Sox and baseball’s rule of law
The Chicago Black Sox and baseball’s rule of law
Jan 11, 2026 12:40 PM

Sports have already been an Acton topic in the past week, so another sports story can’t hurt: 100 years ago this month was the 1919 World Series between the Chicago White Sox and Cincinnati Reds, infamous ever since for the “Black Sox” scandal, in which eight members of the heavily favored Chicago team accepted money from gamblers to throw the series to Cincinnati. The series ended on October 9, 1919, though the reckoning for players involved in the scheme was not e until late 1920. On September 28 of that year, the eight accused players were indicted and immediately suspended by White Sox owner Charles Comiskey.

The scandal didn’t have the political fallout that last week’s NBA kerfuffle had, but it was a big deal at the time, of course, and the changes it ushered in are still with us today. More to an Acton point, it’s a parable of sorts on the rule of law and its implementation.

John Thorn, Major League Baseball’s official historian, points out in this article that “the scandal was a cataclysmic event in the game’s history not because it was the first time anyone had cheated, but because it was the first time the public knew about it.” According to Thorn, attempts to fix the Series had already been made in 1903, 1905, 1914, 1917 and 1918 – fully a third of all the World Series played before the Black Sox debacle – in addition to countless such efforts in less important games. Gambling and baseball were anything but strangers to one another. The Chicago fix, though, brought the sport’s darker side out into the open and convinced team owners that they needed to do something to restore their credibility with the public. Ultimately their solution was a new office of Commissioner of Baseball, someone who had no financial interest in the game and would provide real enforcement of the rules. In the words of National League president John Heydler, “We want a man as chairman who will rule with an iron hand….Baseball has lacked a hand like that for years. It needs it now worse than ever.” The “iron hand” they found was that of an Illinois federal judge named Kenesaw Mountain Landis.

Kenesaw Mountain Landis had been named a US district court judge by Teddy Roosevelt in 1905 and quickly gained a reputation for zealous enforcement, and for his theatrical sense. His courtroom in Chicago was adorned with two murals – one of King John agreeing to the Magna Carta and one of Moses about to smash the tablets of the Law. He was a longtime baseball fan too, patronizing both Chicago teams, and had even been offered a contract to play professionally before deciding to pursue law instead. Upon his appointment missioner in November 1920, he wasted no time in bating infractions that had long been winked at – during his tenure Landis would issue lifetime bans on 18 players. In 1921 he also locked horns with Babe Ruth, whose popularity had until then largely allowed him to do what he wanted. Ruth went ahead with an off-season barnstorming tour despite Landis’s refusal to approve it; Landis succeeded in asserting his authority and the tour fell flat. missioner suspended Ruth for over a month and even gave him an in-person two-hour lecture on respect for authority. “He sure can talk,” the Babe said afterwards.

Landis’s first concern on taking office, though, and what he remains most known for, was his response to the Black Sox scandal. The eight suspended White Sox players’ trial began in July of 1921 in the Cook County Circuit Court in Chicago. On August 2, jurors acquitted all eight. But that wasn’t good enough for Landis: “Regardless of the verdict of juries, no player who throws a ball game, no player who undertakes or promises to throw a ball game, no player who sits in confidence with a bunch of crooked ballplayers and gamblers, where the ways and means of throwing a game are discussed and does not promptly tell his club about it, will ever play professional baseball again.” He placed all eight on the lifetime ineligible list, a ban that – to the dismay of Shoeless Joe Jackson fans – remains in force today.

Some of the actions Landis took may seem a bit harsh in hindsight. He argued – correctly, I would say – that they needed to be to bring some order into the Wild West of Major League norms. It’s also undeniable that baseball owners who were looking for a rule of law (and a burnishing of their tainted credibility) got what they wanted. Landis restored baseball’s integrity in the public eye, and it wasn’t just a façade – players got the message that schemes and shenanigans, or even passive knowledge of them, would no longer be tolerated. The integrity of the rule of law is a quality that goes beyond just a game.

(Homepage photo: 1919 Chicago White Sox. Public domain.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Subsidiarity in the Tradition of Catholic Social Doctrine
Patrick McKinley Brennan, a professor at Villanova University School of Law, has a new paper that considers the place subsidiarity in the tradition of Catholic Social Doctrine: Subsidiarity is often described as a norm calling for the devolution of power or for performing social functions at the lowest possible level. In Catholic social doctrine, it is neither. Subsidiarity is the fixed and immovable ontological principle according to which mon good is to be achieved through a plurality of social forms....
The Catholicity of Subsidiarity
Earlier this week we noted that Patrick Brennan posted a paper, “Subsidiarity in the Tradition of Catholic Social Doctrine,” which unpacks some of the recent background and implications for the use of the principle in Catholic social thought. As Brennan observes, “Although present in germ from the first Christian century, Catholic social thought began to emerge as a unified body of doctrine in the nineteenth century….” Brennan goes on to highlight the particularly Thomistic roots of the doctrine of subsidiarity,...
The Pin that Might Pop the Higher-Ed Bubble
mented last week on the “textbook bubble” (here) and mented in the past on the “higher-ed bubble” and the character of American education more generally (see here, here, and here). To briefly summarize, over the last few decades the quality of higher education has diminished while the cost and the number of people receiving college degrees has increased. The cost is being paid for, in large part, through government subsidized loans. But with the drop in quality and increase in...
St. John of Damascus in the History of Liberty
Today (Dec. 4) memorated an important, though sometimes little-known, saint: St. John of Damascus. Not only is he important to Church history as a theologian, hymnographer, liturgist, and defender of Orthodoxy, but he is also important, I believe, to the history of liberty. In a series of decrees from 726-729, the Roman (Byzantine) emperor Leo III the Isaurian declared that the making and veneration of religious icons, such as the one to the right, be banned as idolatrous and that...
Obama Administration’s Misjudgement of the Nation’s Conscience
Currently, there are forty cases against the Obamacare HHS mandate. The Affordable Care Act of 2010 requires employers to provide, as employee health care, “preventative services” such as abortion and sterilization. John Daniel Davidson, in First Things, says that the president and his administration have grossly misjudged this entire situation. In Davidson’s view, the administration “in their conceit” seemed to think that millions of Americans would simply put aside their deeply held religious and moral convictions and play along with...
Interview: Rev. Sirico on the Market Economy and the Moral Life
Rev. Robert Sirico, author of “Defending the Free Market: The Moral Case for a Free Economy,” appears at a Rome press conference for his book. The Catholic News Agency recently interviewed Acton’s president Rev. Robert Sirico during a press conference held last week in Rome for Vatican journalists. The local media were introduced to his new book, “Defending the Free Market: the Moral Case for a Free Economy.” In the CNA article “Fixing economic crisis requires financial and moral truth,...
Novak Award Winner Assesses Spiritual, Vocational Crisis of Economy
Acton President Rev. Robert Sirico presents the 2012 Novak Award to Prof. Giovanni Patriarca An overflow crowd, which included two current and one former rector of Rome’s pontifical universities, enthusiastically turned out on November 29 to support the winner of the Acton Institute’s Novak Award. Students, professors, journalists, entrepreneurs and politicians alike packed the Aula delle Tesi auditorium at the Pontifical University of Thomas Aquinas to hear Prof. Giovanni Patriarca deliver his lecture “Against Apathy: Reconstruction of a Cultural Identity”....
Novak Award Winner reflects on influences of Benedict, Michael Novak
Romecontributorto ZENIT, Stefanie DeAngelo, recently interviewed the Acton Institute’s 2012 Novak Award winner, Professor Giovanni Patriarca. During the interview Prof. Patriarca speaks candidly about some of his academic influences, including Michael Novak and Benedict XVI. He also offers his reasons for hope in ing the prolonged global economic crisis. Some Contemporary Reflections: An Itinerary from Novak to Benedict XVI by Stefanie DeAngelo 2012 Novak Award Winner Prof. Giovanni Patriarca ZENIT: You have recently received the Novak Award. What are some...
Can Capital Markets Be Moral?
Can capital markets be moral? At The Veritas Forum at Cambridge University, Rev. Richard Higginson explains how we should rethink our capital system to avoid problems like the financial crisis. His five part plan includes: 1. Rediscovering capital virtues like moderation and prudence, 2. Adopting sound policy like reducing debt and spreading risk, 3. Reviewing the purposes and scrutinizing the practices of banking by a reputable international body, 4. Continuing to invest and give as a sign of hope, and...
The FAQs: What is the Fiscal Cliff?
What is the “fiscal cliff”? The term “fiscal cliff”, which is believed to have originated in Congressional testimony by Federal Reserve Chairman Ben Bernanke, refers to the substantial changes to tax and spending policies that are scheduled to automatically take effect in January 2013. The changes are intended to significantly reduce the federal budget deficit. What are the tax and spending policies that will change? Several major tax provisions are set to expire at year’s end: The 2001/2003 Bush tax...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved