Home
/
RELIGION & LIBERTY ONLINE
/
The Chaplain of Kyiv: From Russian Torture to Ukrainian Freedom
The Chaplain of Kyiv: From Russian Torture to Ukrainian Freedom
Apr 17, 2026 8:45 PM

“What happens at war is the price we pay for normal life.”

Read More…

Thirty-five-year-old Viktor Cherniivaskyi is no stranger to pain. In August 2014, he was helping citizens escape a militarized zone, the product of mass Ukrainian protests, the ousting of Ukraine’s president, and the Russian annexation of Crimea. Russian soldiers captured Viktor, hooked up wires to his feet and ran currents through his body, torturing him with electricity and baseball bats for over an hour in the basement of a makeshift Russian prisoner camp in Lugansk. It’s hard not to be skeptical when he tells me that he’s had no physical or mental scars from the experience, but Cherniivaskyi’s optimism is remarkably convincing. Over the course of our half-hour Zoom interview, days since returning from the front lines in Bakhmut, Viktor described praying daily with his cellmate all those years ago, even as food remained scarce and the beatings continued for captured Ukrainians.

Amazingly, Cherniivaskyi was released in late 2014 and took his wife and young son to the western part of Ukraine. The conflict, however, was far from over, and Viktor’s mission was far pleted. Although the men who tortured Viktor were soldiers, Cherniivaskyi isn’t one. He’s actually a leader in one of Kyiv’s largest Protestant churches: Salvation, where he’s served in a deacon-like role for the past seven years. In early 2022, he was the leader of Salvation Church’s foreign ministries program, mostly working with Christians from African nations. And then the morning of February 24, 2022, dawned, and Cherniivaskyi’s world was turned upside down again.

“I was in bed,” he tells me, describing how he began reading the shocking morning news that Putin’s forces had breachedthe Ukrainian border and that explosions were going off from Kharkiv to Mariupol. Although Viktor says he heard no explosions, he’d anticipated such a situation for weeks. Grabbing their already-packed bags, the Cherniivaskyi family left Kyiv for a safer region of the country.

During the first month of war, Viktor was running ragged. Fourteen-hour workdays were taking their toll, and his health quickly declined. “We were helping with refugees,” he explains, along with “providing military assistance where it’s needed.” On the domestic front, Salvation Church was there to help families rent apartments as Cherniivaskyi continued humanitarian work in the region. All hands were on deck as Ukrainian cities descended into varying states of madness. “In Kyiv in March, it was the Wild West,” Viktor remarked. “There are no rules on the road.” As the days rolled into April, his health gradually improved, allowing him more time to continue his peacetime job as a software programmer and build support for Ukraine on social media platforms like Telegram, even as he kept up humanitarian missions when possible.

During the summer of 2022 in Kyiv, Viktor explained to me how being in a military operation in Kyiv made life immeasurably easier. “If you are in uniform, you won’t wait for fuel,” he noted. “Everyone lets you go.” Many civilians waited in hours-long lines as half of Ukraine’s gas stations were forced to close. This fuel took Viktor across the country in everything from Sprinter vans to pickup trucks—he’s been to almost every major population center to evacuate hundreds of civilians.

Cherniivaskyi’s chaplain duties also bring him into daily contact with Ukrainian soldiers. Many have left friends and families behind to fight for the future of their country, and chaplains like Viktor bring far more than just medical supplies and military equipment. “We share munity of Christ and often pray with them.” To Cherniivaskyi, who grew up with alcoholic parents and found Christ at 11, he sees this mission as absolutely vital. “Of course [we do], why not? It’s God’s miracle in my life.” When I asked Viktor how open soldiers are to hearing the Gospel, he admits that it’s a mixed bag: “It depends on the regiment … there’ll be one resident.”

I also asked Viktor whether he considers the war in Ukraine an outgrowth of spiritual warfare, and received a wholehearted yes. “It’s good things versus evil things. These people in Russia [soldiers], their priests bless them to kill children. We don’t even think about them as priests.” Cherniivaskyi remembers each missile strike and military loss, even telling me about the day he found out about the death of American journalist Brent Renaud. “They [Russian soldiers] don’t feel guilty,” Viktor maintains. “They know what they’re doing.” However, he also praises the Russians who’ve left Putin’s army to fight for Ukraine, including the Freedom of Russia legion within Ukraine’s army that Cherniivaskyi’s units fight alongside. “They’re great,” Viktor tells me.

After more than 300 days at war, Viktor still has an optimistic outlook on the fate of his country. “We [military] see a lot of the results that propaganda covers up,” he says, even noting that defeating Russia wouldn’t be possible without the support of Western nations like America. “They [Russians] have bigger artillery, but we are the winning side. The Western world is listening to us.” He even tells me about his young son as an example of how he sees light at the end of the dark war tunnel. “When I became a dad, I became an optimist. My son is trying to follow my example… my world is far better [because of] my family and children.”

Salvation Church.

Lastly, Viktor told me about how his munity reminds him what he’s truly fighting for. When I called, he’d just returned from the devastation of Bakhmut’s streets to a packed worship service at Salvation Church, reportedly home to more than 5,000 Christians. This contrast, Cherniivaskyi says, represents the reason he’s been fighting and ministering for all these years. “You see happy faces, warm food, electricity, and a normal life. In Bakhmut, they have none of these things,” he remarks as our es to a close.

“I know that what is happening in Bakhmut is the price our soldiers pay for that life.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Samuel Gregg on Feelings and Reason
Acton’s prolific director of research Samuel Gregg writes at Crisis Magazine about those who would modernize the Catholic Church (theologically): “Dissenting Catholics’ Modernity Problem.” His reflection centers on the thought of Pope Benedict XVI, whose recent visit toGermany brought the modernizers out of the woodwork, and whose speeches and writings have placed the faithful in their proper context. Judging from the hundreds of thousands of Germans who attended and watched Pope Benedict XVI’s September trip to his homeland (not to...
In Philadelphia, A Model School Kindles Hope
For too long government-run systems have dominated American primary and secondary education. As innovations of the past two decades such as charter schools and vouchers prove, parents, children, and society benefit when government promotes rather than stifles educational reform based on choice petition. Add to the mounting evidence another success story: St. Martin de Porres school in Philadelphia. This inner city school is finding new life through the cooperation of three not-always-cooperative entities: munity, and government. Read the rest of...
Rome Economist Helps Explain Vatican ‘Note’ on Financial Reform
When the Pontifical Council for Justice and Peace needed an expert economist to assist in articulating the “Note” titled Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority to feisty journalists at an Oct. 24 Vatican press conference, it called on the University of Rome “Tor Vergata” economics professor, Leonardo Becchetti. For an English translation of the professor’s remarks at the Vatican press conference, go to the end of this post. Prof. Becchetti is...
First Houston Luncheon a Great Success (PHOTOS)
If you were lucky enough to be at our Houston luncheon last Thurday, you enjoyed Rev. Robert A. Siciro’s very well-received talk on The Moral Adventure of a Free Society, and pany of more than 200 other friends of the Acton Institute. We are grateful to the Honorable George W. Strake, Jr., who served as emcee, and Dr. Robert B. Sloan, Jr., president of Houston Baptist University, who gave the invocation. The table of young men from Western Academy A...
Rev. Sirico: The Vatican’s Monetary Wisdom
In the Wall Street Journal, Acton Institute President and Co-Founder Rev. Robert A. Sirico looks at the recent “note” on economics released this week by the Vatican. The document, titled “Toward Reforming the International Financial and Monetary Systems in the Context of a Global Public Authority,” was published with an eye toward the ing G-20 meeting in Cannes, France, on Nov. 3-4. This 18-page document has, Rev. Sirico observes, “been celebrated by advocates of bigger government the world over.” But...
The Dynamics of Digital Source and Resource
In an editorial in a previous issue of the Journal of Markets & Morality, “Printed Source and Digital Resource in Economics and Theology” (PDF), I examined developments in research methodology, particularly with an eye toward digital research tools. One of the tools I highlighted was a project that I had some involvement with, the Post-Reformation Digital Library (PRDL). The PRDL has launched a new version today at it’s own website, and includes a substantive move from bibliography to database, as...
Of Trampolines and Foam Pits
A couple weeks ago I engaged CPJ senior fellow Gideon Strauss in a debate at the Christian Legal Society, “Justice, Poverty, Politics & the State: Is There a Christian Perspective?” One of the questioners afterward proposed that the large scale of the poverty problem required an institution equally as large, i.e. the government. There are lots of problems with that kind of analysis, not least of which is that the “poor” are not some homogeneous blob of humanity, but individual...
VIDEO: Andreas Widmer on the Pope, SEVEN Fund
Andreas Widmer, co-founder of the SEVEN Fund and Acton’s research fellow in entrepreneurship, explains the lessons in entrepreneurship he learnt while serving Pope John Paul II as a Swiss Guard in this interview from the Wall Street Journal. He then describes the mission of the Seven Fund. He makes a number of thought-provoking points in the eight minute video: Andreas Widmer is also a voice of the PovertyCure project. ...
Audio: Acton on the Vatican’s Global Economic Reform Note
In the wake of the release of the Vatican’s Note on Global Financial Reform, the media has called on Acton ment and analysis. Presented here are three interviews on the topic from the past few days; we’ll post more as audio es available. On Monday afternoon, Acton’s Director of Research Dr. Samuel Gregg joined host Al Kresta on Kresta in the Afternoon to discuss the problems with the note: [audio: The following day, Dr. Gregg joined host Drew Mariani on...
Samuel Gregg: China’s Morally Hollow Economy
On The American Spectator, Acton Research Director Samuel Gregg looks at the death of Wang Yue, a Chinese toddler run over — twice — in a public market while passersby continued on their way. Gregg: Accidents happen. But what made little Wang Yue’s death a matter for intense public discussion was the fact that nearly 20 people simply walked by and ignored her plight as she lay bleeding in the gutter. What, hundreds of Chinese websites, newspapers and even state...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved