Home
/
RELIGION & LIBERTY ONLINE
/
The Cartwrights and cowboy compassion
The Cartwrights and cowboy compassion
Jan 17, 2026 7:35 PM

I was watching my favorite rerun on TV Land the other day, Bonanza. If you don’t know Bonanza, you should. It’s perhaps the classic TV western, and I was watching episode #68 from Season Three, “Springtime.”

One of Ben Cartwright’s friends, Jedidiah Milbank is injured during a roughousing mud-wrestling match between Adam, Hoss and Little Joe. As reparation Ben volunteers the three boys to take care of Milbank’s business for him. It just so happens that there are three tasks, so each of the boys gets one.

Adam Cartwright gets the final task and it is to evict a family from a ranch for non-payment. It seems that Milbank had set up an arrangement for the family to pay for half of the ranch up front, and the rest in monthly installments. Well, the family was a number of months behind, and Milbank was eager to foreclose.

The eldest Cartwright brother dutifully rides off to the ranch, and happens upon a pleasant but beleaguered clan. It seems that the family had tied up most of their capital in a prize bull, who had been mauled by a bear before it could sire more than a few calves. And all but a handful of those calves were drowned in spring floods. When the water pump broke so they could no longer irrigate their crops, the family was left without any source of revenue.

That’s the situation when Adam arrives. The pieces of the pump need to be repaired, but one necessary part must be purchased new and costs $200. The family just doesn’t have it. Instead of foreclosing on the home, Adam, who shares his father’s “strong moral code,” decides to help out the down-and-out family. They aren’t poor because of the lack of effort or work, but simply because of circumstances and poor decisions such as tying up capital in the risky move to buy the stud bull.

So what does Adam do? He helps the father fix the pieces of the well that can be repaired es up with a plan to use the pump to double the land that can be irrigated. This will potentially double the family’s crop, helping them to get their heads above water again. The family will need to sell the few remaining calves from the stud stock to pay for the expensive replacement part for the water pump. In the meantime, Adam loans the family the money to get current on their debt to Milbank, averting the disaster of eviction.

Why am I talking about this episode?

I believe it is a great example of passion can work within the capital market system. Certainly Milbank filled the role of the archetypal greedy capitalist, but the Cartwrights themselves own a 1,000 acre ranch and are incredibly wealthy by the standards of the day. The difference between Milbank and the Cartwrights is in how they used their wealth and power. By the letter of the law and justice, Milbank had a right to foreclose. By contrast, it passion that motivated Adam.

The Heidelberg Catechism, a traditional symbol of Reformed Christianity, notes that one of the reasons we work is so that we can be good stewards of our wealth. It reads, “I faithfully labour, so that I may be able to relieve the needy” (Q&A 111). That’s exactly what Adam Cartwright was doing with his wealth.

And he did it in such a way that it was oriented toward the family regaining their own financial independence. He loaned them part of the money, as a sort of nineteenth-century version of a micro-capital investment, but also made sure they had to invest what they had in their own future by selling the remaining calves.

There’s a lesson to be learned in all this. The United States is in an analogous situation with respect to the developing world as the Ponderosa and the Cartwrights were to that struggling family. We can choose to embody the passion” of the Cartwrights or the craven greed of Jedidiah Milbank.

A great way to invest in the future economic development in poorer nations is through micro-loan investment. Very often it is difficult to get reasonable long-term or even short-term capital loans in these countries, because of the volatility of the currency and government corruption (for more on banking and corruption, see these two issues of the Christian Social Thought Series: Banking, Justice and the Common Good and A Theory of Corruption).

Here are some groups that do micro-loans in developing economies that are worth checking out: Five Talents, Opportunity International, and Kiva.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What do banks do?
Note: This is post #88 in a weekly video series on basic economics. Borrowing and saving plays an essential role in our economy, and banks often serve as their primary link. But how exactly do banks operate? In this video by Marginal Revolution University, Alex Tabarrok explains how banks serve as financial intermediaries, how they turn savings into loans, and how they make loans as productive as possible. (If you find the pace of the videos too slow, I’d mend...
Socialism dehumanizes the poor…and socialists: Socialist leader
Socialism claims that its collectivist economic plans “put people first.” But even the philosophy behind socialism dehumanizes everyone involved – according to one of the foremost socialist leaders. Marxism is rooted in the concept of dialectical materialism, the pseudo-scientific assertion that the endless churning of class conflict between the rich (bourgeoisie) and the poor (proletariat) eventually produces a worker’s paradise. But to see “poverty as a force in a historic [dialectic], is not only the dehumanization of the poor, it...
The financial crisis is over, but markets still need moral attention
With the financial crisis nearly a decade behind us, and with the latest figures showing4.1 percent economic growth, the economic woes of yesteryear feel increasingly distant in our past. Even still, it’s hard to avoid the sense that something remains amiss—that beneath the material successes and encouraging metrics about unemployment rates and Gross Domestic Product, our society continues to lack the moral fabric necessary for sustained and holistic economic flourishing. In his book, Crisis of Responsibility, investment advisor David Bahnsen...
Welfare states cultivate the sin of sloth
“As thousands of African migrants land on the golden beaches of Spain, old Europe shows the signs of fatigue,” says MihailNeamtu in this week’s Acton Commentary. “In August, most of its politicians are on holiday. Every summer, for nearly six weeks, Brussels officials cannot be bothered to ponder the future of the European Union.” In the meantime, in Mediterranean countries, the youth seem to be haunted by the same pressing question: “Will I get a proper job?” In Greece, unemployment...
Chafuen on ‘The vocation of the think tank’
Alejandro Chafuen – the Acton Institute’s Managing Director, International – received the prestigious 2018 “Premio Juan de Mariana”award from the Intituto Juan de Mariana earlier this year. Today at Acton’s Religion & Liberty Transatlantic website, we have posted the full text of his acceptance speech. Chafuen holds special affection for Juan de Mariana, the Jesuit priest and thinker associated with the School of Salamanca. In his remarks, Chafuen summarized the theologian’s economic and political thought, saying: He states that God...
Radio Free Acton: Luke Burgis tackles myths about entrepreneurship; Upstream on government funded art
On this episode of Radio Free Acton, Victoria Antram, summer intern at Acton, speaks with Luke Burgis, a businessman who was named a top 25 under 25 entrepreneur by Business Week, about the myths and misconceptions about entrepreneurship. Then, on the Upstream segment, Bruce Edward Walker talks to J. Bradley Studemeyer about government funded art in anticipation of the ing book, Art from the Swamp. Check out these additional resources on this week’s podcast topics: Learn more about Luke Burgis...
7 Figures: Trends in global restrictions on religion
A new study by The Pew Charitable Trusts and the John Templeton Foundation reports on the extent to which governments and societies around the world impinge on religious beliefs and practices. Here are seven figures you should know from the study about trends in religious hostilities: 1. Of the 198 countries included in the study—covering 99.5 percent of the world’s population—28 percent had high or very high levels of government restrictions in 2016 (the most recent year for which data...
How capitalism confounds our notions about the Earth’s ‘carrying capacity’
Thedoom delusions of central planners and population “experts” are well documented and thoroughly exposed, ranging fromthe early pessimism of Rev. Thomas Robert Malthustothe more recentpredictions of Paul Ehrlich. Population growth is something we needn’t fear, and regardless, it’s likely to begin its reverse within the near future, as increasing global prosperity continues to correspond with decreasing global birthrates (this inspires fears of its own). Given that striking reality, the doomsday soothsayers have shifted their arguments accordingly, warning instead of a...
Free trade could solve the migrant issue: German leader
Germany’s development minister made a startling proposal to the EU this week. There is a simple way to help Africa flourish and reduce the number of migrants seeking greener pastures in Europe: “Open the market for all African goods.” The proposal not only stymies EU officials, who preside over arch-protectionist agricultural regulations, but may solve the continent’s most vexing problem: illegal migration. German Development Minister Gerd Müller proposed a free trade policy – especially for agriculture – in an interview...
How to increase the economic knowledge of Americans
Imagine you receive an email from the Secretary of Education saying that you’ve been randomly selected for a test pilot program. In an attempt to democratize the educational system, 20 citizens have been selected to develop a curriculum that will be added as a graduation requirement for every high school student in America. The only limitation is that the curriculum must pertain to a subject that is already covered in high school, must not be tied to religion or theology,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved