Home
/
RELIGION & LIBERTY
/
The Boss at 75
The Boss at 75
Oct 7, 2024 6:29 PM

  “It ain’t no sin to be glad you’re alive.”

  Bruce Springsteen is a force of nature.

  You may not like his music, his politics may annoy you, but there is no denying the charisma, exuberance, and raw power Bruce Springsteen brings to the studio and the stage. That music consists of 21 studio albums, 23 live albums, and 66 music videos. His accolades include 20 Grammy Awards, two Golden Globes, and an Academy Award. A documentary film will launch on Hulu and Disney+ this October. Springsteen turned 75 years young on September 23, 2024, and he recently said there are no plans for a “Farewell Tour.”

  Bruce Springsteen became a voice of the working-class, thanks to his unsparing observations about what life was like for those without a silver spoon. But the New Jersey shore, factory jobs, hot rods, and motorcycles are just the context in which he develops his universal themes. Interestingly enough, Springsteen himself was never a member of the working class, many of whom spend their entire lives on the factory floor like his father and several of his friends. He began playing with bar bands before he could drive.

  The word “dream(s)” is ubiquitous throughout Springsteen’s oeuvre. “Born to Run” was Springsteen’s break-out album and when Springsteen says we are “born to run,” he is not talking about escapism; he means we, as human beings, are programmed to push forward—and to keep pushing—to something more. Given the human condition and the world in which we live, it may be excruciatingly difficult, requiring a special kind of heroism that is not daunted by the obstacles. He is not willing to “live in the in-betweens,” but there are no guarantees. Springsteen has said that at times, he is “writing big, even operatic.”

  In 1974, Springsteen’s reputation received a considerable boost when influential music critic Jon Landau wrote, “I saw rock and roll’s future and its name is Bruce Springsteen.” He continued, “When his two-hour set ended I could only think, can anyone really be this good? … Can rock’n’roll still speak with this kind of power and glory?”

  In 2021, Springsteen sold his song catalog to Sony Music Group for at least $500 million. Forbes now estimates he has joined the ranks of billionaires Paul McCartney and Taylor Swift. He did not come by it easily. He grew up along the poverty line in Freeport, New Jersey with an alcoholic, mentally ill father; his mother held the family together. Springsteen was raised Catholic but left the church after eighth grade, yet he admits that the Church never quite left him. His songs often employ Catholic imagery and allusions.

  There are undeniable religious dimensions to Springsteen’s music. He sees man’s fallen condition, but believes in the possibility of redemption through suffering, belief, and the hope of a future life.

  He is an avid reader, despite only briefly attending college, or perhaps because he only briefly attended. One of his songs begins, “We busted out of class / had to get away from those fools / We learned more from a three-minute record than we ever learned in school.” His literary influences include, but are not limited to, Leo Tolstoy, Cormac McCarty, Walt Whitman, Flannery O’Connor, John Steinbeck, Philip Roth, Herman Melville, Fyodor Dostoevsky, and Anton Chekov.

  In a world of volatile egos, Springsteen’s E Street Band has experienced very few personnel changes since its birth in 1972. The members are all at the top of their game. Multi-talented guitarist Steven Van Zandt is Springsteen’s close friend and right-hand man; he also played Silvio Dante, the mob consigliere and strip club owner, for eight seasons on the acclaimed series “The Sopranos.” Conspicuous in the Springsteen sound are the saxophone and the prominent acoustic piano. Despite three electric guitars, the E Street Band doesn’t indulge in much ostentatious lead guitar work, only so much as fits the song such as “Adam Raised a Cain,” which, incidentally, slips in a reference to Steinbeck/Genesis 4:16:

  In the Bible Cain slew Abel

  and East of Eden he was cast

  Springsteen has written a number of ballads that range from the melancholy “The River” to the dark. “Nebraska” is about a serial killer and the last line of the song is taken from the end of Flannery O’Connor’s short story “A Good Man is Hard to Find,” also about a serial killer.

  He has occasionally written on social and political concerns. His blockbuster “Born in the USA” is, in his words, frequently “misunderstood.” It was inspired after he read Born on the Fourth of July by Ron Kovic, about the neglect of Vietnam veterans, also made into the 1989 film of the same name starring Tom Cruise. His most controversial song is the mediocre American Skin (41 Shots),” about the police shooting of Amadou Diallo in 1999. When he began performing it, he lost considerable support from the law enforcement community, especially given that the police involved were acquitted in what was an admittedly tragic, but extremely confusing circumstance.

  On September 11, 2001, Springsteen was inspired to write “The Rising,” his best social contribution. Springsteen said he was “dumbfounded” at the reports of first responders running up the stairs of the Twin Towers, as others ran down; accordingly, “The Rising” is written from the perspective of a firefighter and the chorus is a call to a national re-birth. One critic called it “a national Good Friday experience if there ever was one.” The song includes references to the Cross of St. Florian (the firefighter’s cross), Shakespeare’s Twelfth Night, and Mary Magdalen.

  Can’t see nothin’ in front of me

  Can’t see nothin’ coming up behind

  I make my way through this darkness

  I can’t feel nothing but this chain that binds me

  Come on up for the rising / Come on up lay your hands in mine

  ………………………………………..

  Lost track of how far I’ve gone

  How far I’ve gone, how high I’ve climbed

  On my back’s a sixty pound stone

  On my shoulder a half mile line

  ………………………………………………..

  Left the house this morning

  Bells ringing filled the air

  Wearin’ the cross of my calling

  On wheels of fire I come rollin’ down here

  But none of these ballads and social pieces are enough to explain Springsteen’s epic success. What has inspired audiences for decades now are his songs about human beings’ irrepressible yearning to push towards something higher, even transcendent. Our fallen nature often frustrates those efforts, but with both grace and persistence, redemption is still possible—even in our darkest moments.

  In the “Born to Run” album, he had not yet achieved the full clarity of his vision, but it is emerging. The second verse of the title song begins, addressing “Wendy” (who may or may not be real):

  Wendy, let me in / I wanna be your friend

  I wanna guard your dreams and your visions

  A later verse reveals that the song has something big in mind. It is a destination, but the passage is difficult, elusive, and involves unavoidable suffering:

  Together Wendy, we can live with the sadness

  ………………………………………..

  Oh, someday, girl, I dont know when

  Were gonna get to that place

  Where we really wanna go

  and well walk in the sun

  Springsteen wrote plenty of “crowd pleasers” but even those are less than celebratory as they reflect our tainted condition, for example. “Dancing in the Dark,” from his seventh studio album laments

  You sit around getting’ older

  Theres a joke here somewhere and it’s on me

  Ill shake this world off my shoulders

  Come on, baby, the laugh’s on me

  The official video features a cameo appearance from a young Courtney Cox.

  Despite the impediments, however, Springsteen’s soaring anthem vows “No Surrender.”

  Well, we made a promise we swore we’d always remember

  No retreat, baby, no surrender

  Like soldiers in the winters night with a vow to defend

  No retreat, baby, no surrender

  Springsteen said that by the end of his fourth studio album, “Darkness on the Edge of Town,” he had found his “adult voice.” “The Promised Land” is melodically rich, but lyrically bleak. A storm, a tornado, will “blow everything down / That ain’t got the faith to stand its ground,” which includes “the dreams that break your heart,” especially those illusory dreams.

  Well theres a dark cloud rising from the desert floor

  I packed my bags and Im heading straight into the storm

  Gonna be a twister to blow everything down

  That aint got the faith to stand its ground

  Blow away the dreams that tear you apart

  Blow away the dreams that break your heart

  Blow away the lies that leave you nothing but lost and broken

  The album features Springsteen’s most powerful anthem, “Badlands.” The title symbolizes the struggle that may keep us down but against which we continue to battle to reach the dream of a richer life. Here it becomes clearer that suffering is unavoidable but also transformative.

  The song begins:

  Lights out tonight

  Trouble in the heartland

  Got a head-on collision

  Smashin’ in my guts, man

  I’m caught in a crossfire

  That I don’t understand

  The chorus is intense, the melody reinforced by Van Zandt’s harmony:

  Badlands, you gotta give it everyday

  Let the broken hearts stand

  As the price you’ve gotta pay

  We’ll keep pushin’ till it’s understood

  And these badlands start treating us good

  Springsteen insists, “I don’t give a damn for the old played-out scenes,” but he admits the agony involved in stretching forward.

  To talk about a dream, / try to make it real

  You wake up in the night / with a fear so real

  You spend your life waiting / For a moment that just don’t come.

  He continues with simple but sage advice: “Well don’t waste your time waiting.” Though the path to a meaningful, even transcendent, life may be tortuous, forward progress is driven by vision, passion, and the human will.

  I believe in the love that you gave me

  I believe in the faith / that could save me

  I believe in the hope / And I pray that some day it may raise me above these badlands.

  The last stanza is written to encourage those who would dislodge themselves from inertia:

  For the ones who had a notion / A notion deep inside

  That it ain’t no sin to be glad you’re alive.

  There are undeniable religious dimensions to Springsteen’s music. He sees man’s fallen condition but believes in the possibility of redemption through suffering, belief, and the hope of a future life, so much so, that he is useful in fighting perhaps the most difficult of the traditional “Seven Deadly Sins.” Sloth is debilitating and runs far deeper than ignoring the six-thirty a.m. alarm. It is a rejection of the gift of life, an indifference to what is vital, especially the intangible things that seem out of reach and hard to define. According to the Catholic Catechism, sloth is a “culpable lack of physical and spiritual effort.” It is characterized by despair, and, as Dorothy Sayers wrote, it is a “poisoning of the will.” Sloth denies that human beings are “born to run.”

  Springsteen struggles against depression, perhaps a genetic gift from his impaired father, but sloth doesn’t seem to be his vice. Those whose life is stubbornly static might find encouragement in his music. A student commented that, despite his intelligence, he performed poorly in school; then he became a Springsteen fan, and within months, became a straight-A student. Motivation can be hard to find, especially since motivation is required to pursue it. But if no relief is found in Prozac, Wellbutrin, Clonazepam, Ritalin, Modafinil, Xanax, the “OnLine Therapy” app, or a new trainer at the gym, singing along with 50,000 fans in Barcelona may be just the right medicine.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved