Home
/
RELIGION & LIBERTY ONLINE
/
The awesomely boring future of driverless cars
The awesomely boring future of driverless cars
Jan 26, 2026 10:59 AM

As fears loom about a future filled with robot overlords, innovation continues to accelerate at breakneck pace. When es to self-driving cars, for example, panies are making significant strides with the technology, even as the masses continue to fret over a handful of related accidents and the potential for human abuses.

With Waymo’s Chrysler Pacifica now plishing Level 4 autonomy, just how afraid should we be? Is a world of autonomous cars destined for apocalyptic catastrophe or dystopian indolence?

According to the Manhattan Institute’s Michael Hendrix, the reality is far less dramatic. “The near future of driverless cars is likely to be boring,” he writes in the latest National Review. “To spend a day in Waymo’s Chrysler Pacifica is to be chauffeured by the most methodical, cautious, and courteous driver on Planet Earth.”

Pioneering among a pack of some petitors, Waymo’s latest entry breaks new ground, and not just in the technology of the product. Thanks to an arrangement with Arizona governor Doug Ducey and mayor Jay Tibshraeny (both Republicans), Chrysler Pacificas are now operational on all public roads within 100 miles of Chandler, AZ, a prosperous suburb of Phoenix.

Despite the widespread fears, Ducey and Tibshraeny have taken a decidedly “hands-off” approach to regulation. Rather than making hasty, preemptive attempts to constrain and regulate their way to “safety” in an emerging industry (in which “safety” is an ultimate goal), they decided to take a different approach: ignore needless rules that might prove stifling and counterproductive, focusing first on what’s already working and where innovation might lead.

Ducey signed an executive order that put regulatory decisions in the hands of state agencies. In turn, Kevin Biesty, the deputy director of policy at the Arizona Department of Transportation (ADOT), has continued with Ducey’s adaptive approach, hosting an mittee and ongoing conversations to ensure that risk-aversion doesn’t stifle life-saving innovations.

As Hendrix explains:

That [oversight] body has formally met twice in the past year and suggested only one measure, on mercial trucking, prompting accusations that the state is asleep at the wheel.

Nonsense, says Biesty. “Believe it or not, there are things that happen outside of these [committee] meetings.” If we let bureaucracy and regulation weigh down this innovation, he argues, we’ll increase the time that these “life-saving technologies” will need to get out on the road. Instead, ADOT has chosen to treat driverless vehicles just like any other automobile. “We have plenty of regulations that direct how a motor vehicle should act on the roadways,” he adds. As long as a car like Waymo’s is registered and insured and operates within current statutes, he argues, it should be allowed to drive on Arizona’s roads.

Rather than legislating based on future fears, “we regulate as actual problems or e up,” Biesty says, reflecting Arizona’s permissionless attitude toward innovation. Lawmakers can identify needed regulations or legislation only by letting cars such as Waymo’s loose in the wild and by holding open, ongoing dialogue with the public panies. This also gives consumers time to ponder knotty questions, such as whether parents should be allowed to send their children alone in a driverless car to their grandparents’ house. In the meantime, says Biesty, “we’re here to facilitate the safe operation of business merce and foster an environment where people want to live, work, and play.”

If successful, autonomous cars might be nearer to the average consumer than we think, avoiding the need for “smart roads” and excessive regulation, and expediting cultural acceptance, in turn.

Regardless, the tensions and successes in Chandler illuminate the deeper struggle we face in balancing risk and security in pursuit of technological progress. Indeed, they remind us thathow we pursue such advancements matters not only for the success of the advancements themselves, but for the health of the culture in which we’ll enjoy them.

As ongoing modernization continues, we can either pursue a path of risk and struggle and reward, leading us to put life and wellbeing first, no matter fortable. Or, we can pursue a path of hyper-security and insulation, however temporary and artificial — leading us to delay a range of innovations and improvements, and subvert and dilute our destinies for more predictable, fortable” lives.

The paradox, of course, is that what appears at first to be the riskier move — dwelling in the uncertainty of spontaneous innovation and experimentation — will often lead to a more stable, permanent, and, yes, boringcultural e.

In the case of our robo-destiny with driverless cars, the future looks much brighter when risk and freedom take the driver’s seat. Take it from Tibshraeny. “I’m in the middle of it,” he says, “and sometimes I stop and say, ‘Wow, this is awesome.’”

Read Hendrix’s full article.

Image: Closer Than We Think (Public Domain)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Dispersing Poor People And Crime
Emily Badger at The Atlantic Wire posts mon sense story regarding the debate about whether or not the dispersing of poor people out of inner-city housing projects into suburban neighborhoods, through government housing voucher programs, increases crime rates. The article reflects recent research by Michael Lens, an assistant professor of urban planning at UCLA. A growing stack of research now supports [the] hypothesis that housing vouchers do not in fact lead to crime. Lens has just added another study to...
Accepting Applications for an ‘Intellectual Retreat’
Looking for a great opportunity to expand your intellectual capacity? We are still seeking applicants for two ing Liberty and Markets conferences: Religion and Liberty: Acton and Tocqueville and Evaluating the Idea of Social Justice. Co-sponsored by the Acton Institute and Liberty Fund, Inc., these conferences offer an excellent opportunity for networking and discussion within a small group environment, with an average faculty/participant ratio of 1:3. Both conferences are free and include single-occupancy lodging, meals, nightly hospitality, book gifts, and...
Was Gordon Gekko Catholic?
Is greed really good? Does self-interest equal sin? Samuel Gregg takes on these questions at Aleteia.org, in an excerpt from his new book, Tea Party Catholic: the Catholic Case for Limited Government, a Free Economy and Human Flourishing. In many ways, the free economy does rely upon people pursuing their self-interest rather than being immediately focused upon promoting the wellbeing of others. One response to this challenge is to recognize that fallen humanity cannot realize perfect justice in this world....
For America’s Elites, Religious Freedom is a Non-Issue
America’s Founding Fathers considered religious liberty to be our “first freedom.” But as Ken Blackwell notes, that view is no longer shared by our media and foreign policy elites: All such understandings of the religious freedom foundation of American civil liberty and foreign policy seem long forgotten by the elites of today. The media cares little about religious freedom. The famous Rothman-Lichter study of 1981 surveyed 240 journalists from the prestige press. Of course, 80 percent of them voted one...
A conflict of Christian visions: Gen. 1-2 vs. Gen. 3 Christianity
There are two prominent schools of thought within conservative Protestant circles that continue to clash over what Christianity is about because their starting prise different biblical theological visions. I use the word “prominent” here because I fully recognize that there are other more nuanced voices in the Christian diaspora. No “binaries” or “false dichotomies” are intended here. This is simply a distinction between the two dominant voices in a choir of others. One begins by constructing an understanding of the...
Spirit-and-Body Economics
Over at the Kern Pastors Network, Greg Forster points to Rev. Robert Sirico’s speech from this year’s Acton University, drawing particularly on Sirico’s emphasis on Christian anthropology.“One may not say that we are spirits inside of flesh,” Sirico said, “but that we are spirits and flesh.” Forster summarizes: Christianity teaches that the human person is, in Sirico’s words, both corporeal and transcendent. We cannot make sense of ourselves if we are only bodies. How could a strictly material body think...
Disability and Discipleship: God Don’t Make No Junk
In this week’s Acton Commentary, “Disability, Service, and Stewardship,” I write, “Our service of others may or may not be recognized by the marketplace as something valuable or worth paying for. But each one of us has something to offer someone else. All of us have ministries of one kind or another. Our very existence itself must be seen as a blessing from God.” During a sermon a couple weeks ago at my church, the preacher made an important point...
Does Legalizing Prostitution Reduce Child Sex Slavery?
Would legalizing adult prostitution decrease the demand for child sex slaves? That’s the curious argument made by one of my favorite libertarian economist. Donald J. Boudreaux , a professor of economics at George Mason University, recently wrote: If men can legally buy sex from women 18 years of age or older, men will have less demand to patronize children. And sex entrepreneurs will have less incentive to ‘supply’ children. With all prostitution being illegal, those who demand as well as...
The Rise of Free-Market Alternatives to Obamacare
Referring to the Affordable Care Act, chairman of the Senate Finance Committee, Max Baucus (D-Mont.) stated earlier this year, “Unless we implement this properly, it’s going to be a train wreck.” And indeed, from looking at the Obamacare implementation timeline alone, the law seems to have gotten off to a shaky start. The implementation of the so-called employer mandate, which would require businesses with more than 50 workers to offer insurance to all full-time employees, or else pay a fine...
Do the Poor Vote for More Welfare?
A popular saying (often misattributed to Alexis de Tocqueville) states that a democracy can only exist until the voters discover that they can vote themselves largesse from the public treasury. If this is always the case then we should expect the poor to vote themselves even more welfare payments. However, as Dwight R. Lee explains, the desire for transfers that others will pay for has almost no effect on people’s voting behavior: This argument that a significant financial gain from...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved