Home
/
RELIGION & LIBERTY ONLINE
/
The Anarchists Is a Case Study in the Decadence of Autonomy
The Anarchists Is a Case Study in the Decadence of Autonomy
Jan 28, 2026 7:47 AM

A new HBO Max series takes a look at the tragic implosion of munity of self-described anarchists who “escaped” statist America for freedom in Mexico. Tragedy ensues.

Read More…

I have a reasonably high tolerance for fortable television and movies, maybe a higher tolerance than I should, but the first thing I would say about the HBO Max seriesThe Anarchistsis that it is not for the faint of heart. In this case, though, the tough stomach required is not due to excessive violence, cringey sexual content, or mon factors in objectionable material. The series is tough to watch because it directly touches on elements of human depravity that are unpleasant to engage. It shines a light on a certain darkness that can creep over the human soul that is more than I bargained for when deciding to watch the documentary. And yet, out of the very depressing reality that the series covers, a lesson is to be discovered of profound importance for the intellectually curious and morally rooted.

The Anarchists is a look behind the scenes at a group of American-born anarchists who took refuge together in Acapulco, Mexico, leaving behind their careers and domestic roots for a mitted to autonomy. Eventually, select members of these anarchistic refugees start an annual conference called Anarchapulco. The documentary covers the rise and fall of the conference, dovetailed with the rise and fall of munity. The gripping drama that is both tangential to and at the root of this group’s implosion is the murder of a drug-dealing fugitive member of munity, and the eventual suicide of the PTSD-suffering veteran widely believed to have plicit in the murder.

The tensions are heightened by the sensational real-life drama that defined munity—murder, drugs, inordinate alcohol consumption, scandal, fraud, corruption, violence, lawbreaking, and all the rest. Yet the filmmakers include some modest level of the philosophy of anarchism to seep through as well, allowing the leaders of the movement to state their case for a society disconnected from rules, norms, and institutions.

The filming of this sect could ideally have led to a provocative documentary on an iconoclastic group of intellectually eccentric adults. Perhaps the filmmakers (and the subjects of the documentary themselves) could have crafted a series that evaluated the pros and cons of anarcho-capitalistic thinking, countercultural philosophy, and the capacity for human autonomy unhindered by the laws of nature and the laws of men. But alas, like the philosophy of anarchism itself, such a documentary was doomed from the beginning, assured only of ending in the chaos and despair this series had to highlight. Missing from the Acapulco anarchy movement was a framework for liberty rooted in morality and ordered love. Ultimately, what was palpably present in the Acapulco anarchy movement was the fate of all human autonomy untethered from the law of God and awareness of the basic human condition.

Those of us who value the concept of liberty are wise to consider the bondage that futile human efforts at liberty paradoxically create when said liberty is uprooted from the soil of morality, love, character, and biblical wisdom that must sustain it. And that is what The Anarchists is really about—bondage, not liberty. The bondage of an intelligent young woman destined to a life as a fugitive, all because of her pursuit of what she foolishly called liberty. The bondage of a well-intentioned mother who, along with her three children, watched her husband drink himself to death (literally), only to e abandoned to economic despair and isolation in the aftermath of broken dreams and misguided aspirations. The bondage of a virtual cult leader—for the record, entrepreneur Jeff Berwick—driving the whole operation, corrupted by his own greed and substance abuse, functioning with no pass or regard for neighbor. Every single character in this series es a tragic figure, and essentially all for the exact same reasons.

One of munity’s members states with deep regret near the end of the final episode:

When we give into negative urges, when we act like wild and crazy people, we’re putting up this persona that we’re a bunch of high school kids with no consequences. When I see these people fail, they make statism look like a better alternative.

This ought to be the takeaway of the series for those of us who loathe statism yet find anarchy a godless non sequitur to the problem of excessive government. Our cause can never be a free societyfor the mere sake of a free society,but rather a free societyfor the enlightened cause of human flourishing. The anarchy movement, covered fairly and thoroughly in this series, is a case study in our God-created need for authority, munity, freedom, and responsibility. The grift, abuse, violence, and darkness that took root in munity came about for the simple reason that their freedom tree was planted in that very depleted soil.

Another despondent anarchist notes at the series’ conclusion:

If you take away fort, our food, all that kind of stuff, we’re animals. We’ll do the worst things to each other. We have to see the animal side of ourselves before we advocate for the responsibility of freedom.

The responsibility of freedom is a glorious thing, and it is fundamentally irreconcilable with some romantic notion of “autonomy.” Freedom can never flourish as “every man doing what is right in his own eyes”—and in fairness to munity at the heart of this series, murder, drugs, and debauchery should be the expected result inanyforum celebrating autonomy.

Man was created with dignity to be free, but with a nod to his eternal destiny. Our freedom and eternal destiny are inseparable from law, from order, munity, and from civility. It is easy to watch a series like this and suspect the modern anarchy movement guilty of a flawed or miscalculated sociology. But I am sad to say, sadder after watching this series, that it is not a particular sociology that is at the root of this tragedy. That could conceivably be re-engineered. Rather, it is a moral pathology that hated a loving Lawgiver who alone holds the key to our escape from bondage.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What does Amazon’s minimum wage have to do with the Church?
In a recent article for The American Spectator, Rev. Ben Johnson, senior editor at the Acton Institute, addresses some of the problems that arise for the Church as a result of Amazon’s recent wage raises. According to Johnson, “Amazon recently announced that it is raising the wage of its lowest-paid U.S. workers to $15 an hour, and above the proposed ‘real living wage’ in the UK.” es in addition to Amazon’s CEO Jeff Bezos’ “plans to lobby Congress to raise...
From ideology to imagination: How Russell Kirk brought me back to conservatism
This is the third in a series celebrating the work of Russell Kirk in honor of his 100th birthday this October. Read more from the serieshere. As a young college student entering the fray of campus debates, I became enthralled with a particular variety of libertarian thought. Though once a conservative, I began to pack my brain with the likes of Bastiat, Mises, Hayek, and Rothbard. I grew confident in my opinions about policy and was proud of the ideological...
Radio Free Acton: The debasement of human rights; Econ quiz on USMCA
On this episode of Radio Free Acton, John Couretas, Director of Communications at Acton, speaks with Aaron Rhodes, a human rights activist based out of Hamburg, Germany, about Aaron’s new book “The Debasement of Human Rights.” Where does the notion of human e from and how can we better defend it? Then Caroline Roberts, Producer of Radio Free Acton, talks to Stephen Smith, Professor of Economics at Hope College, about the new North American trade agreement, the USMCA. They discuss...
D.C. restaurants fight back: When workers oppose a higher minimum wage
Last June, Washington, D.C. residents voted to pass Initiative 77, a ballot measure that raised the minimum wage for all restaurant workers, including those making tips. Driven by Restaurant Opportunities Centers United (ROCUnited), the policy was meant to ensure that “that no one has to experience the financial es with being forced to live off tips.” Yet many of the very workers who the law sought to rescue or protectdidn’t want it in the first place, and fought vociferously to...
Are you more rational than the market?
Note: This is post #96 in a weekly video series on basic economics. The stock market is prone to certain anomalies. There’s the Monday Effect (where stocks fall more on Mondays), the January Effect (which says that stocks surge higher in that month), and the Momentum Effect (where past stock performance predicts future performance, at least a bit). Can’t a savvy investor take advantage of these anomalies to “beat” the market? Probably not. “Despite its flaws, the market is still...
Listen: The Christian case for capitalism
The Institute of Economic Affairs explores the ethical argument for a free economy – and why Christians are not making it. In the latest episode of its podcast, an Anglican priest and a Catholic scholar discuss that question, as well as Archbishop Justin Welby’s homily against Amazon, Jesus’ supposed condemnation of wealth, and why clergy tend to support government intervention into the economy. Fr. Marcus Walker, Rector of St. Bartholomew’s Church (COE) in London, speaks with Religion & Liberty Transatlantic...
Force fathers to stay at home? A warning from Europe
It was a curious sight to see a Wall Street Journal op-ed call for social engineering to change the way families choose to raise newborn babies. It was more curious yet to see right-leaning Catholics endorse the notion “in the name of conservative family values.” This is especially true, as Europe shows the manifest failures and harmful effects of their chosen policy. Joanne Lipman opened the debate with her op-ed titled, “Want Equality? Make New Dads Stay Home.” She highlighted...
Why Columbus is more important than you realize
There is likely no public secular holiday more controversial than Columbus Day. Since the observance first began to be celebrated in the nineteenth century it has been opposed by a diverse rage of groups, from the Ku Klux Klan to the American Indian Movement to the National Council of Churches. The Italian navigator tends to provoke strong reactions throughout the Western Hemisphere, and every year we renew our debates about whether he was a bold and brave explorer or a...
Watch Samuel Gregg’s 10 minute defense of religion and freedom
Let me take a moment to brag about my colleagueSamuel Gregg, the Director of Research here at the Acton Institute. Almost every week we post an article or video by Gregg here on the PowerBlog, and yes, that’s partiallybecause he’s one of us. But we’d be promoting his work even if he wasn’t a part of Acton for the simple reason that Gregg is one of the most articulate defenders of ordered liberty in the world. Don’t just take my...
The suffering of Cardinal Zen
This article is written by Moris Polanco, originally published by Instituto Fe y Libertad and republished with permission. The elderly cardinal Zen Ze-kiun, bishop emeritus of Hong Kong, said in his blog on February 5, 2018, “The brothers and sisters of mainland China are not afraid of being reduced to poverty, of being put into prison, of shedding their blood. Their greatest suffering is to see themselves betrayed by ‘family.’” He’s right. For a moment let’s put ourselves in the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved