Home
/
RELIGION & LIBERTY ONLINE
/
The Anarchists Is a Case Study in the Decadence of Autonomy
The Anarchists Is a Case Study in the Decadence of Autonomy
Jul 1, 2025 8:21 PM

A new HBO Max series takes a look at the tragic implosion of munity of self-described anarchists who “escaped” statist America for freedom in Mexico. Tragedy ensues.

Read More…

I have a reasonably high tolerance for fortable television and movies, maybe a higher tolerance than I should, but the first thing I would say about the HBO Max seriesThe Anarchistsis that it is not for the faint of heart. In this case, though, the tough stomach required is not due to excessive violence, cringey sexual content, or mon factors in objectionable material. The series is tough to watch because it directly touches on elements of human depravity that are unpleasant to engage. It shines a light on a certain darkness that can creep over the human soul that is more than I bargained for when deciding to watch the documentary. And yet, out of the very depressing reality that the series covers, a lesson is to be discovered of profound importance for the intellectually curious and morally rooted.

The Anarchists is a look behind the scenes at a group of American-born anarchists who took refuge together in Acapulco, Mexico, leaving behind their careers and domestic roots for a mitted to autonomy. Eventually, select members of these anarchistic refugees start an annual conference called Anarchapulco. The documentary covers the rise and fall of the conference, dovetailed with the rise and fall of munity. The gripping drama that is both tangential to and at the root of this group’s implosion is the murder of a drug-dealing fugitive member of munity, and the eventual suicide of the PTSD-suffering veteran widely believed to have plicit in the murder.

The tensions are heightened by the sensational real-life drama that defined munity—murder, drugs, inordinate alcohol consumption, scandal, fraud, corruption, violence, lawbreaking, and all the rest. Yet the filmmakers include some modest level of the philosophy of anarchism to seep through as well, allowing the leaders of the movement to state their case for a society disconnected from rules, norms, and institutions.

The filming of this sect could ideally have led to a provocative documentary on an iconoclastic group of intellectually eccentric adults. Perhaps the filmmakers (and the subjects of the documentary themselves) could have crafted a series that evaluated the pros and cons of anarcho-capitalistic thinking, countercultural philosophy, and the capacity for human autonomy unhindered by the laws of nature and the laws of men. But alas, like the philosophy of anarchism itself, such a documentary was doomed from the beginning, assured only of ending in the chaos and despair this series had to highlight. Missing from the Acapulco anarchy movement was a framework for liberty rooted in morality and ordered love. Ultimately, what was palpably present in the Acapulco anarchy movement was the fate of all human autonomy untethered from the law of God and awareness of the basic human condition.

Those of us who value the concept of liberty are wise to consider the bondage that futile human efforts at liberty paradoxically create when said liberty is uprooted from the soil of morality, love, character, and biblical wisdom that must sustain it. And that is what The Anarchists is really about—bondage, not liberty. The bondage of an intelligent young woman destined to a life as a fugitive, all because of her pursuit of what she foolishly called liberty. The bondage of a well-intentioned mother who, along with her three children, watched her husband drink himself to death (literally), only to e abandoned to economic despair and isolation in the aftermath of broken dreams and misguided aspirations. The bondage of a virtual cult leader—for the record, entrepreneur Jeff Berwick—driving the whole operation, corrupted by his own greed and substance abuse, functioning with no pass or regard for neighbor. Every single character in this series es a tragic figure, and essentially all for the exact same reasons.

One of munity’s members states with deep regret near the end of the final episode:

When we give into negative urges, when we act like wild and crazy people, we’re putting up this persona that we’re a bunch of high school kids with no consequences. When I see these people fail, they make statism look like a better alternative.

This ought to be the takeaway of the series for those of us who loathe statism yet find anarchy a godless non sequitur to the problem of excessive government. Our cause can never be a free societyfor the mere sake of a free society,but rather a free societyfor the enlightened cause of human flourishing. The anarchy movement, covered fairly and thoroughly in this series, is a case study in our God-created need for authority, munity, freedom, and responsibility. The grift, abuse, violence, and darkness that took root in munity came about for the simple reason that their freedom tree was planted in that very depleted soil.

Another despondent anarchist notes at the series’ conclusion:

If you take away fort, our food, all that kind of stuff, we’re animals. We’ll do the worst things to each other. We have to see the animal side of ourselves before we advocate for the responsibility of freedom.

The responsibility of freedom is a glorious thing, and it is fundamentally irreconcilable with some romantic notion of “autonomy.” Freedom can never flourish as “every man doing what is right in his own eyes”—and in fairness to munity at the heart of this series, murder, drugs, and debauchery should be the expected result inanyforum celebrating autonomy.

Man was created with dignity to be free, but with a nod to his eternal destiny. Our freedom and eternal destiny are inseparable from law, from order, munity, and from civility. It is easy to watch a series like this and suspect the modern anarchy movement guilty of a flawed or miscalculated sociology. But I am sad to say, sadder after watching this series, that it is not a particular sociology that is at the root of this tragedy. That could conceivably be re-engineered. Rather, it is a moral pathology that hated a loving Lawgiver who alone holds the key to our escape from bondage.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Submerged subsidiarity
Because too much has already been said about the recent gulf hurricanes, I won’t put in my two cents. I will, however, direct the reader to the most insightful take on this situation that I have yet to stumble across. As you read it, think again about the importance of the definitions of the words we use, such as ‘responsibility’ and ‘authority’ as are discussed in the mentioned article. ...
Let the market work
Check out this exchange, involving Tony Blankley from The Washington Times, Pat Buchanan of MSNBC, and Eleanor Clift of Newsweek, from last week’s McLaughlin Group about President Bush’s call for people to conserve gasoline in their daily activities: MR. BLANKLEY: Let me make a quick point. Free-market prices maintain equilibrium of supply and demand. Let the price go up. People will make individual decisions. MR. MCLAUGHLIN: Right. MR. BLANKLEY: And they will cut back. They did when the prices went...
Tolerance: True and false
Pope Benedict XVI: “A tolerance which allows God as a private opinion but which excludes him from public life, from the reality of the world and our lives, is not tolerance but hypocrisy,” the pope said in the homily he gave at a three-week-long synod’s opening mass in St Peter’s Basilica. “When man makes himself the only master of the world and master of himself, justice cannot exist. Then, arbitrariness, power and interests rule.” ...
Homo Religiosus
An article by City University of New York professor Richard Wolin celebrates the legacy of Jürgen Habermas, who represents a shift from philosophers such as Marx and Nietzsche. “Among 19th-century thinkers it was an monplace that religion’s cultural centrality was a thing of the past,” but in the words of Habermas, “For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or a catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a...
Delta regions of the world, unite!
The current situation in New Orleans can be seen in part as a result of the circumstances and context of the city’s founding in 1718. According to one report, the French settled on the site for New Orleans in response to “the need to control the Mississippi River and its tributaries.” But in order for this to happen, the French “would need to control the mouth of the river in the delta at the Gulf of Mexico. The problem with...
Corporate faith
Two stats featured in this month’s Go Figure section of Christianity Today: 17: Percentage of the top 50 Fortune 500 corporations’ foundations whose policies prohibit their giving to faith-based groups. 57: Percentage of corporations that mention faith-based organizations and will not match employee contributions to them. ...
Spendthrift republicans
A wonderful piece by Deroy Murdock today on NRO. Though most fiscal conservatives understandably vote Republican, the record substantiates the theory that spending is less responsible when Congress is dominated by one party—either party—than when each party has enough votes to frustrate the other. Others have drawn attention to the problem of Republican pork, but Murdock does so in an especially devastating way. ...
Serenity now!
Why review a television show that pleted even its first season nearly three years ago? The confluence of events and circumstances that resulted in the cancellation of the Fox show Firefly in 2002 has done little to destroy the resiliency of the Firefly phenomenon. While only 14 episodes were ever made, and only 11 of those ever shown, once plete series of Firefly came out on DVD, it topped sales at Amazon for months (it’s currently ranked #7). Fans of...
Hurricane relief – Small organizations to the rescue
In the wake of overwhelming need of Hurricanes Katrina and Rita, thankfully a number of us are voicing irritation with the inquiry, “How important do you think that faith-based organizations are to helping people”? Before ANY organization — government agency of any kind or national nonprofit — made a move, faith organizations had already moved. In San Antonio, where several Russian students were among New Orleans evacuees, Victory Fellowship, a faith-based, privately funded substance abuse treatment program, simply did the...
The nose of a camel: The federal government and education
Federal involvement in education has grown steadily throughout the nation’s history, encroaching on what is still viewed by American’s as mostly a state and local responsibility. Kevin Schmiesing looks at a new book that examines U.S. education policy, the red tape and bureaucracy that has resulted, and the opposition to federal control that arose from parochial school administrators. Read the full text here. ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved