Home
/
RELIGION & LIBERTY ONLINE
/
Tetris and the Birth of an Obsession
Tetris and the Birth of an Obsession
Jan 8, 2026 11:26 PM

Want to blame something for your kids’ (and perhaps for your) obsession with screens? You can start with consoles like Game Boy and videogames like Tetris—the latter of which was the brainchild of a Soviet citizen living on the verge of freedom. There’s a lot of backstory to be found in that tiny screen.

Read More…

It may be hard to picture now, when American children spend seemingly every waking hour absorbed in Instagram, TikTok, and YouTube, but once upon a time the country’s youth contented themselves with activities that did not involve gazing into tiny screens—you know, riding bikes, throwing around a football, jumping rope.

One might assume this changeover coincided with the rise of smartphones and social media, but a new movie shows that it happened as early as the summer vacation of 1989. During that fateful interregnum between school years, kids were introduced to something that prefigured the electronic devices of the 21st century: a battery-powered, 8-bit handheld videogame device whose two buttons and chunky directional pad belied its addictive properties.

The console in question was Nintendo’s Game Boy, which, upon its introduction to the young people of America that fateful summer, was sold with the game Tetris, which, before bewitching players on this continent, had caused a sensation among puter-savvy during the dying days of the Soviet Union. The game involves players steering variously shaped blocks into full lines; it is the sort of thing that sounds monotonous but, when tried, proves pulsive as manipulating a Rubik’s Cube.

The movie Tetris, which was released on the Apple TV+ streaming service on March 31, tells the story of the videogame’s journey from behind the Iron Curtain to the hip pocket of every kid in America during the first year of George H.W. Bush’s presidency. In director Jon S. Baird’s telling, the introduction of this technological trinket is a victory of Western-style innovation, entrepreneurship, and scheming over the forces of Soviet-era oppression, control, and denial of fun—which, indisputably, it is.

The fact that the film Tetris ignores the Pandora’s box of widespread videogame consumption—the way in which the Game Boy, like the later smartphone, redirected kids’ attention from the world around them to a threadbare simulation of the world that could be controlled at their fingertips—doesn’t mean we are obliged to do the same.

Yet fairness dictates that we first take the film on its own terms—and, by that measure, it’s a thoroughly charming portrait of two species of capitalism: the overt kind of Henk Rogers, a videogame designer who wheeled and dealed his way into licensing Tetris; and the nascent capitalism of Alexey Pajitnov, the puter programmer who created the game in defiance of a society that made scant allowances for mindless fun and none at all for personal gain (e.g., financial reward for Pajitnov). Henk first came to learn of Tetris, which had already been rather shakily (and shadily) licensed to some markets but had not yet achieved anything like global domination, at a videogame trade show; he later encountered Pajitnov after making a naïve trip to Moscow to sort out the licensing quagmire.

Tetris exists within the honorable tradition of movies about real-life entrepreneurs bringing their wares to market, including Francis Ford Coppola’s masterly Tucker: The Man and His Dream (1988), David Fincher’s excellent The Social Network (2010), and David O. Russell’s ambitious Joy (2015). What these films have mon is a kind of wholehearted delight in their protagonists’ pluck and perseverance. (That the hero of The Social Network unleashed Facebook on the world and the heroine of Joy contributed little more to civilization than the Miracle Mop is irrelevant for our present purposes—but perhaps worth noting all the same.)

As played by Taron Egerton, Henk—born in the Netherlands, reared in New York, and then based in Tokyo—is a mustachioed ball of energy: enthusiastic about both Tetris on its own merits (“I still see falling blocks in my dreams,” he says while trying to sell a banker on the promise of the game) and Tetris as a cash cow whose obvious potential for widespread popularity could benefit all parties. To that end, Henk’s spunky sense of salesmanship sustains audience interest through writer Noah Pink’s convoluted screenplay, which attempts to faithfully depict the jumble of scheming and subterfuge involved in licensing Tetris in various territories and in various iterations. High-powered peting with Henk include imperious British media magnate Robert Maxwell (Roger Allam) and his cocksure son Kevin Maxwell (Anthony Boyle)—for those keeping score, that would be Ghislaine Maxwell’s father and brother—as well as software salesman Robert Stein (Toby Jones, whose presence makes the film feel like an 8-bit version of Tinker Tailor Soldier Spy).

When you add the presence of the inscrutable but rather prehending Soviets, the movie can e a bit bewildering and more than a little pedantic. This is a story that turns on the distinction between a videogame and puter game, but Egerton—always loose, always hopeful, never hot under the collar—keeps it flowing. After maneuvering his way into Nintendo headquarters to broach the idea of partnering on acquiring Tetris rights, Henk offers this pitch to the boss: “Partners are what make us great. That’s why Mario has Luigi.” Deep within the film’s conception of Henk is the appealing notion that speaks to the venture capitalist within each of us: identify a valuable product or service, do everything you can to exploit it, and hope that your faith and effort will be rewarded.

For much of the film, Pajitnov (played by Nikita Efremov) takes a backseat, dramatically speaking—exactly where the Soviets want him. The character acts as though he can’t quite envision a world, from his desk in Moscow, in which his inspired creation will bring him any tangible good. One of Pajitnov’s happier es when Henk urges him to tweak a bit of the programming on the videogame—a small bit of business that nevertheless demonstrates that his creativity and imagination is respected. “Life is hard, and we deserve our small celebrations,” says Pajitnov.

In sequences that cheerfully evoke the crafty plotting of Russell’s 2013 masterpiece American Hustle, Henk manages to gain control of Tetris rights from the Soviets despite the last-minute warning of Robert Maxwell to his pal Mikhail Gorbachev: “Once you let capitalists through your gates, they will never leave.” Yes, indeed. Gorbachev would have known the truth of this statement because he knew the truth of human nature: people are wired to think not collectively but individually. That a Soviet citizen like Pajitnov created Tetris in the first place is a testament to individualism; that Henk so relentlessly pursued its mass marketing is a testament to individualism, too. Their mutual self-interest resulted in much happiness—for themselves and for millions of Game Boy addicts. After the Soviet Union falls, Pajitnov pulls up stakes for the U.S., and the final scene, in which he meets Henk and his family at the San Francisco airport, is touching (and a little schmaltzy) in the manner of the finale of, say, Planes, Trains and Automobiles: one man is inviting another man into his home—his house in Planes, Trains; his nation (and way of life) in this picture.

Yet something remains a little bothersome, or at least ironic: here we have a movie in which Soviet officials, newspaper kingpins, and assorted businessmen speak in hushed tones and wear haunted expressions about . . . a videogame. This is not exactly Solzhenitsyn’s The Gulag Archipelago, but the film’s fetishization of its subject matter—the movie splits its stories into “levels,” and director Baird occasionally overlays 8-bit-style graphics over the live-action scenes—suggests that it regards Tetris as a cultural touchstone. Let us cheer the heroes of Tetris but mourn (at least a bit) that it helped build a generation (or two) of screen watchers. There is something tiny about this tale as a Cold War metaphor—as tiny as the little screens with the itsy-bitsy blocks.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Bonhoeffer’s legacy
Earlier this month, we marked the 100th anniversary of Dietrich Bonhoeffer’s birth on February 4, in what is now Wroclaw, Poland. In a message before the International Bonhoeffer Conference on February 3, Archbishop of Canterbury Rowan Williams said, Dietrich Bonhoeffer was a man immersed in a specific cultural heritage, and untroubled by the fact; he was a person of profound and rigorous (and very traditional) personal spirituality; he was mitted to the ecumenical perspective from very early on in his...
Jack Hafer at the Acton Lecture Series
Jack Hafer, the producer of the award-winning film, To End All Wars, will be speaking at the 2006 Acton Lecture Series on Wednesday, February 15. This luncheon (which does include a lunch) will be held in the David Cassard room of the Waters Building in downtown Grand Rapids from 12:00pm – 1:30. Mr. Hafer will discuss the challenges of making movies with profound moral messages in today’s Hollywood culture. He will also talk about plans for future projects that break...
Western Europe’s political homogeneity
Western Europeans often talk about the homogeneity of American politics and how the parties hardly differ from one another. One reason why Europeans believe this is because they often pay attention to US politics only during a presidential campaign, so they do have some justification. But while their opinion is understandable not only does it fail to reflect the real difference between the left and the right in America; it obscures the homogeneity of Western European political life. What is...
Moral posturing on Africa
Over the weekend, the Daily Telegraph’s Charles Moore asked, “Why should the Left win the scramble for Africa?” : [T]he trouble with this subject – perhaps this is why the Left dominates it – is that it attracts posturing. Africa is, among other things, a photo-opportunity. As our own educational system makes it harder and harder to get British pupils to smile at all, so the attraction for politicians of being snapped with rows of black children with happy grins...
‘Captialism’ according to the academy
For a quick overview of the current state of appreciation for economics and capitalism among various ‘academics,’ see the newly inaugurated e-journal Fast Capitalism. It might as well be subtitled: Marxism, Alive and Well. Most of the contributors to the first issue are in munications, or political science. Here’s a sampling: In “Beyond Beltway and Bible Belt: Re-imagining the Democratic Party and the American Left,” Ben Agger, who teaches sociology and humanities at the University of Texas at Arlington, writes,...
Nonprofits beware!
A friend forwarded a Website link for The Nonprofit Congress recently that was downright scary. It appears to be the epitome of good intentions fraught with unintended consequences. Or perhaps the consequences are not unintended. The Congress is an apparent call to advocacy (i.e., political pressuring) within the National Council of Nonprofit Associations. To the group’s credit, the “why” is a forthright statement of their view and values: The time e for nonprofits of all sizes and scope e together....
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
Addicted to influence
A brief but timely editorial appears in this month’s issue of Christianity Today, “We Are What We Behold.” Here’s a taste: “…evangelicals have wrestled with our relationship to power. When in a position of influence (and in our better moments), we leverage power to better the lives of our neighbors. Cultural savvy enables us to successfully translate the gospel for a changing world. But it’s a double-edged sword—influence and savvy can also dull the gospel’s transcendence. We achieve a royal...
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
Concerns about consensus
George H. Taylor, the State Climatologist for Oregon, writes at TCS Daily, “A Consensus About Consensus.” The article is worth reading. It shows that scientific consensus is often overrated, both in terms of its existence and in terms of its relevance. With resepct to global warming, Taylor looks at some of the claims for scientific consensus, and states, “But even if there actually were a consensus on this issue, it may very well be wrong.” This simply means that the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved