Home
/
RELIGION & LIBERTY ONLINE
/
Surviving Sex Trafficking
Surviving Sex Trafficking
Dec 4, 2025 8:33 PM

Vednita Carter wants this to be perfectly clear: human beings are not for sale. It’s a battle, she says, one where she is on the front lines.

Carter used to be a prostitute. But don’t think of a woman wearing outrageous outfits, standing on a street corner. No, think sex trafficking.

At 18, she was hoping to make money for college when she responded to an advertisement for “dancers.” At first, she danced fully clothed, but her bosses and then-boyfriend soon pressured her into stripping and, eventually, prostitution.

Carter eventually left the streets, with the help of a friend. She realized, though, that many women in the same situation had no one to help, so she created Breaking Free, a non-profit that helps sex trafficking victims over the age of 16 get off the streets and re-build their lives. Breaking Free provides rehab services for those with addictions, help with education and job skills, and an intensive 14-week course called “Sisters of Survival.”

But St. Paul, Minn.-based Breaking Free also works with law enforcement to help with the “demand” side of this burgeoning underground economy. Working with the Ramsey County District Court, Breaking Free helps with a restorative justice program, The Offenders Prostitution Program.

The Offenders Prostitution Program, monly referred to as the “John School,” was a response to an munity concern in the Frogtown and Aurora/St. Anthony neighborhoods, home to the highest incidences of prostitution and sex-trafficking within the city of Saint Paul. Previous approaches to curbing the problem involved putting prostituted women and girls in jail and requiring customers, or “Johns,” to pay a fine. This approach did nothing to deter the activity and proved extremely costly to the county. Funds were being expended to keep women in jail without addressing their deep-seated issues of abuse, addiction, and enslavement. At the same time, the sanctions imposed upon the “Johns,” typically residents of wealthier, munities, proved to be an inadequate consequence and did not address recurrent patterns of behavior.

Under a grant from the National Institute of Justice, Breaking Free became one of six programs in the country that was awarded funding for the purpose of forming mittee munity leaders and key stakeholders to address these issues.

According to Breaking Free, only 2% of those plete the “John School” re-offend.

The average age of entry into prostitution is about 12-14 years old. For many of the women Carter deals with, the “life” of sex trafficking and abuse is all they’ve ever known. It is a world of secrets and shame, one that Carter wants to end.

The Acton Institute would like to help end this problem as well. We are pleased to present, “Hidden No More: Exposing Human Trafficking in West Michigan.” This free panel discussion will be held Friday, March 28 from 8:30-1o a.m. at the Acton Building, 98 E. Fulton, Grand Rapids, MI. Please click on the link for registration details.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The End of Poverty: Take A Bow, Capitalism
The newest issue of The Economist features a story that suggests we are nearing the end of abject poverty – the dire, horrid poverty that leaves people stuck in agonizing, short lives. The good news is that we know how to fix this problem: A lot of targeted policies—basic social safety nets and cash-transfer schemes, such as Brazil’s Bolsa Família—help. So does binning policies like fuel subsidies to Indonesia’s middle class and China’s hukou household-registration system (see article) that boost...
The Problem With ‘Buy American’
The call to “buy American” is one we hear frequently or see plastered on the bumper of the car in front of us. Donald Boudreaux, senior economics advisor at Mercatus Center, explains the problem with this ideal in a letter to the Washington Post: Let’s make a deal. Government will agree to protect only those American workers and small-business owners who in return agree to stop buying foreign-made products. For example, American steel workers will get protection from steel imports...
MonksInk: Business as Hospitality to Christ
What do markets have to do with monasticism? Quite a lot to the Benedictine monks of St. Andrew’s Abbey in Southern California, according to a recent press release. Their prior Fr. Joseph Brennan describes MonksInk, the monks’ business selling ink and toner cartridges: Every monastery has something unique about them. For example, a monastery in Louisiana makes soap. Some make jellies and jams. The Camaldolese make amazing fruitcake. But we never developed anything like that. Until now, we only produced...
The 30-Hours-Per-Week Job Hurdle
One of the most basic concepts in economics and business is marginal or incremental cost, the additional cost needed to produce or purchase one more unit of a good or service. For example, if a business can produce 100 widgets at a total cost of $5,000 and 101 widgets for $5,500, the marginal cost of the 151st unit is $500. At that rate, pany has a disincentive to produce more than 100 widgets since the cost rises sharply (an average...
Samuel Gregg: Pope Francis And The True Meaning Of Poverty
Pope Francis has made ments on poverty, some of which have been misconstrued by the media and in the Church itself. Samuel Gregg, Director of Research for the Acton Institute, discusses both the meaning of poverty within Church teaching and what Pope Francis is truly referring to when he addresses poverty in our world today. In Crisis Magazine, Gregg points out that Christians are never to be forgetful of economic disparities, but that “poverty” has a richer and far more...
ExxonMobil Shareholders Reject Sisters’ Greenhouse Gas Resolution
The nuns who taught environmental science at the high school your writer attended would preface discussion of natural disasters as “acts of God.” Apparently much has changed in the past few decades as Sr. Patricia Daly, OP, is declaring recent hurricanes and tornadoes the result of greenhouse gases. In other words: “acts of Exxon.” Daly, a member of the Sisters of St. Dominic of Caldwell, N.J., is the spokesperson for her order, which is among several groups that submitted proxy...
Radicaltarianism: Toward an Economics of Possibility and Grace
Over at Rough Trade, the always intriguing James Poulos celebrates the increased attention now being given to the “relationship between economic and religious life,” pointing to the Acton Institute’s very own Samuel Greggto kick things off. Yet he remains unsatisfied, fearful of a return to what he views to be unhelpful “conceptual frameworks and cultural antagonisms” of the past, and urging us to push toward “a new mode of analysis that breaks away from the old, exhausting debates.” For Poulos,...
‘Economic Examination of Conscience’
Kishore Jayabalan, Rome director of the Acton Institute for the Study of Religion and Liberty, clarified remarks made by Pope Francis at a May 16 reception of new Vatican ambassadors. The pope, calling for an examination of the world’s relationship with money, said we are facing “dire consequences” due to the power we give money. Jayabalan had this to say: If we look at money as wealth itself, we can very easily place it above everything else. But if we...
Libertarians in Black
The conservative-libertarian fusionism conversation is gaining new life as discussions and reflections about the state of the Republican party reverberate after last year’s election. Ben Domenech has a particularly worthwhile outline of what he calls a “libertarian populist agenda.” Last month’s discussion at Cato Unbound also focused on fusionism, and in this post I’d like to bring together some of the various threads to conclude for a vision of conservative-libertarian fusionism (or at least co-belligerence) in the economic sphere. In...
Is FDR’s D-Day Prayer Now Considered Partisan?
Our changing culture and society has now largely pushed Franklin Delano Roosevelt’s notable and resolute prayer over to the side of partisan politics. Today is of course the 69th anniversary of American, British, and Canadian forces landing at Normandy, a day Roosevelt declared in 1944 would preserve our way of life and “religion.” But tributes and recognition of FDR’s prayer are often regulated to conservative blogs, news sources, and politicians now. There is even a bill that was passed by...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved