Home
/
RELIGION & LIBERTY ONLINE
/
Surviving Sex Trafficking
Surviving Sex Trafficking
Dec 27, 2025 3:36 PM

Vednita Carter wants this to be perfectly clear: human beings are not for sale. It’s a battle, she says, one where she is on the front lines.

Carter used to be a prostitute. But don’t think of a woman wearing outrageous outfits, standing on a street corner. No, think sex trafficking.

At 18, she was hoping to make money for college when she responded to an advertisement for “dancers.” At first, she danced fully clothed, but her bosses and then-boyfriend soon pressured her into stripping and, eventually, prostitution.

Carter eventually left the streets, with the help of a friend. She realized, though, that many women in the same situation had no one to help, so she created Breaking Free, a non-profit that helps sex trafficking victims over the age of 16 get off the streets and re-build their lives. Breaking Free provides rehab services for those with addictions, help with education and job skills, and an intensive 14-week course called “Sisters of Survival.”

But St. Paul, Minn.-based Breaking Free also works with law enforcement to help with the “demand” side of this burgeoning underground economy. Working with the Ramsey County District Court, Breaking Free helps with a restorative justice program, The Offenders Prostitution Program.

The Offenders Prostitution Program, monly referred to as the “John School,” was a response to an munity concern in the Frogtown and Aurora/St. Anthony neighborhoods, home to the highest incidences of prostitution and sex-trafficking within the city of Saint Paul. Previous approaches to curbing the problem involved putting prostituted women and girls in jail and requiring customers, or “Johns,” to pay a fine. This approach did nothing to deter the activity and proved extremely costly to the county. Funds were being expended to keep women in jail without addressing their deep-seated issues of abuse, addiction, and enslavement. At the same time, the sanctions imposed upon the “Johns,” typically residents of wealthier, munities, proved to be an inadequate consequence and did not address recurrent patterns of behavior.

Under a grant from the National Institute of Justice, Breaking Free became one of six programs in the country that was awarded funding for the purpose of forming mittee munity leaders and key stakeholders to address these issues.

According to Breaking Free, only 2% of those plete the “John School” re-offend.

The average age of entry into prostitution is about 12-14 years old. For many of the women Carter deals with, the “life” of sex trafficking and abuse is all they’ve ever known. It is a world of secrets and shame, one that Carter wants to end.

The Acton Institute would like to help end this problem as well. We are pleased to present, “Hidden No More: Exposing Human Trafficking in West Michigan.” This free panel discussion will be held Friday, March 28 from 8:30-1o a.m. at the Acton Building, 98 E. Fulton, Grand Rapids, MI. Please click on the link for registration details.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: John Wilsey On How To Read de Tocqueville’s ‘Democracy In America’
As fall takes hold, it’s time once again for the Acton Lecture Series to take center stage here at the Acton Institute. Last Thursday, John Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary, kicked off our fall 2016 series with a lecture on how to read Alexis de Tocqueville’s Democracy in America.Wilsey explores ways that Tocqueville’s background shaped him as an author,and the unique insights into American society that Tocqueville shared in his classic work....
Mars needs religion!
These Russian Orthodox cosmonauts get it. Click photo for source. … Or does religion need Mars? So argues mentator James Poulos at Foreign Affairs: What’s clear is that Earth no longer invites us to contemplate, much less renew, our deepest spiritual needs. It has filled up so much with people, discoveries, information, and sheer stuff that it’s maddening to find what F. Scott Fitzgerald called a fresh green breast of a new world — the experience of truly open horizons...
When it comes to economics, Pope Francis gets caught up in the rhetoric
We all (probably) want to reduce poverty, but how do we actually go about doing that? Pope Francis has been extremely vocal about this problem, but many have taken issue with his suggested solutions.When describing modern capitalism, he’s used phrases like “globalización de la indiferencia” and “cultura del descarte” or a globalization of indifference and a throwaway culture. Beyond soundbites and one-liners, many are trying to get at the exact meaning of the Pope’s statements on economics and poverty. During...
The shepherd motif: Gregory Thornbury on Cain, Abel, and culture-making
“It needs to be our job to envision a different future for the church in which we teach our young people pete in the arena and be so excellent that they cannot be denied—to be shepherds.” -Gregory Thornbury In a recent lecture at the ERLC’s 2016 National Conference, Gregory Thornbury, President ofKing’s Collegein New York City, challenges the church to “stop talking about culture and engaging culture” and begin petitors into the “heart of the arena,” whether in finance, business,...
Leaked emails reveal Clinton camp mocked Catholics
Have you ever wondered what liberal political activists and politicians think of Catholics? Well, thanks to Wikileaks you can get a glimpse into their views. In a couple ofemails from Hillary Clinton campaign chairman John Podesta’s account there are exchanges in which conservative Catholics are mocked. The first is the amusing titled“Catholic Spring.”Sandy Newman of Voices for Progress tells Podesta that she thinks there needs to be a “Catholic Spring” akin to the “Arab Spring”, the series of protest against...
The moral consequences of economic growth
In 1820, America’s per capita e averaged $1,980, in today’s dollars. But by 2000, it had increased to $43,000. That economic growth has benefited the rich, of course. But it has also transformed the lives of the poor—and prevented many more from ing or staying poor. Because of economic growth we not only have less poverty and hunger, but less disease and and increase in life expectancy measured in decades. Yet despite these benefits we are often fortable with economic...
Christianity and Liberalism
Over at the Gospel Coalition last week I reviewed Larry Siedentop’s Inventing the Individual: The Origins of Western Liberalism. As I conclude, “The story he tells is true, but at some points only half-true. The half-truth is still valuable, though, if for no other reason than that it runs so counter to much contemporary self-understanding. Siedentop’s interpretation helpfully casts doubt on the dominant narrative of secularism’s emergence from the oppressive claims of God and religion.” One way of understanding the...
Help people, not banks – reflections on the 2016 Nobel Prize in economics
Earlier this week the 2016 Nobel Prize in economics was jointly awarded to Oliver Hart and Bengt Holmström on Monday for their shared contributions to our understanding of contract theory. “Taken together the work of Hart and Holmström has allowed all of us to understand more clearly what a “good” contract might look like,” says Victor V. Claar in this week’s Acton Commentary, “even when both parties face an uncertain future.” Most of Professor Hart’s work has dealt with “principal-agent...
What Christ’s kingship means for religious liberty
In the newly translated Pro Rege: Living Under Christ the King, Volume 1, Abraham Kuyper reminds us that Christ is not only prophet and priest, but also king, challenging us to reflect on what it means to live under that kingship in a fallen world. Written with the aim of “removing the separation between our life inside the church and our life outside the church,” Kuyper reminds us that “Christ’s being Savior does not exclude his being Lord,” and that...
How to read a demand curve
Note: This is the fifthpost in a weekly video series on basic microeconomics. In a previous post we looked at how to understand the demand curve. In this video, we take a closer look by examining how to read the demand curve, how demand curves shift, and consumer surplus. And in the one posted below, we look at some important factors that shift the demand curve, such as changes in population, changes in e, prices of substitutes, and changes in...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved