Home
/
RELIGION & LIBERTY ONLINE
/
Sunset Blvd. Is Your New Year’s Sanity Test
Sunset Blvd. Is Your New Year’s Sanity Test
Nov 27, 2025 8:00 PM

Will 2023 be one more year of gaudy daydreams and alternate realities, another misguided escape from reality? Or will we wake up before we’re facedown in history’s pool of spoiled lives?

Read More…

Last New Year’s Eve, I wrote about Billy Wilder’s The Apartment. It’s the best movie on the ambivalence with which we e the end of one year and ing of a new one, worrying whether it promises that our dreams e true, whether we will live up to our resolutions to be better. This year I’ll take up that subject with Wilder’s most famous movie, Sunset Blvd. (1950), a story, almost a film noir, about trying to live the American dream in Hollywood rather than Manhattan, the setting for The Apartment.

Maybe it’s best to start with this contrast between the two coasts of America, once symbols of the past and the future. Jack Lemmon is the sad sack protagonist in The Apartment, alone in an overcrowded metropolis with a rather strict hierarchy symbolized by the skyscraper, the climbing of which debases his character. William Holden in Sunset Blvd. is a confident, cynical screenwriter trying to make it to success in an industry that seems to be nothing but puzzles. Who knows what the public will like? This makes life seem a game of chance.

The glamour of L.A. is nothing as inaccessible as NYC, but the endless expanse of canyons conceals so much that you’re bound to get lost. One place is as crammed and vertically expanding as the other is sparsely populated and endlessly unfolding horizontally. On the East Coast, an apartment in a row house is Lemmon’s prized possession; on the West Coast, Holden is busy trying to save his car from the repo men because he’s behind on his payments.

California in the movie looks like American freedom: beautiful, bustling with activity, full of the promise of the postwar era. But Hollywood especially is not a happy place, precisely because it sells fantasies of happiness to the nation. It’s not just that it’s not easy to find work; it’s how fickle it all is. Maybe selling fantasies means you live in a fantasy. The love that creates stars is the opposite of what we call meritocracy.

It’s certainly not working out for our protagonist. Holden is just about washed up even though he’s in his prime. At the beginning of the film, he’s desperate for work. His agent, who seems already to be enjoying paradise, despises him as a nuisance in the middle of his golf game. The only producer to whom he has access, a man full of worries, lets a young lady mock him. She’s a script reader who thinks he’s got nothing but clichés to offer, and maybe she’s right. He ended up that way by trying to please. He went from cocky to cynical when he learned that nobody cares about his talent or aspirations and that, absent success, he might as well not exist.

This is a harsh lesson to learn, but many have learned it. It’s time for our protagonist to hit the road back to the America whence he came, back to the paper where he started, but he feels humiliated by the prospect. He thinks, too, of everyone back home. He impressed them by leaving for Hollywood and getting some script work in pictures that actually got made. They would resent him for daring to rise above them and mock him for falling back to their level. His own ambition, moreover, won’t allow him to try to live an ordinary American life. It goes without saying: He now has no family.

As with any great movie, properly attending to the introductory sequences of Sunset Blvd. reveals, even more than an overture would for an opera, the great drama about to unfold. Billy Wilder brings out of the details of ordinary business life a grand tale of the desperate ambition of a beautiful man, artistic and vigorous. Then he adds the touches of noir, which he had perfected in Double Indemnity (1944), by making it a crime story and having the protagonist narrate it. This role is almost a religious one—in the opening shots, after all, he looks down at himself, dead on-screen, and pronounces a judgment, in voice-over. It’s a confession, too. We are also invited to judge this life and this death.

The occasion for the drama seems a bination of the mundane, even sordid, and the fairy tale. Holden is on the run from the repo men, and after a car chase ends up in a driveway on Sunset Blvd. with a tire blown but a chance to hide the vehicle on what looks like an abandoned property. But it’s also leaving the sunny California we’d seen before and finding a European palatial ruin in the virgin American land. How is this possible? He’s entered, unwittingly, a fantasy world—the world of the silent pictures, full of drama and appeals to awe. It might as well be Dracula’s castle.

Here he meets, initially with amusement and distaste, Norma Desmond, once a silver screen queen. She is ugly and looks menacing, but was once worshipped by men and by millions, wealthy beyond the dreams of avarice because of her beauty and manding contempt for everyone staring up at her. She was not in show business—she was an idol in an attempted cult. Men were willing mit suicide for her or dedicate their lives to her. The exalted, not just the sordid, es Holden in this other world where he might learn the truth about the origins of Hollywood.

Holden es a scriptwriter, panion, even a servant to this woman, lost in the glamorous past for which he longed. Fitting punishment for his hubris. Yet there is a shining moment in the story. After a depressing New Year’s Eve party in the morbid palace, Holden escapes to a friend’s party full of young people, hopeful and joyous, noisy and cramped with people eager to be together, who have left the business of the movies aside to celebrate. He meets the script reader again, a pretty young woman, Betty (Nancy Olson). Gradually, they fall in love and write a script together, based on the America he knew when he grew up. That memory, properly dramatized, could make for a great movie, or at least make him successful and in a way redeem him, as could this young woman’s innocent love.

Yet New Year’s Eve is a very ambivalent celebration, so full of hints of our mortality. Holden lets go of his cynicism in working and falling in love with Betty, her decency reminding him of the bracing character and the rewards of an honest life. Yet Wilder refuses us the happy ends we wish for, especially at the end of the year. Holden is doomed precisely by his encounter with this angelic figure. Her beauty can replace the glamour but not the corruption of Hollywood. She is above the sordid realities he’s stuck with. Whereas The Apartment leaves its humbled protagonists together and in love, Sunset Blvd. ends in madness and crime. We see the consequences of living in a fantasy, leaving reality behind. I think Wilder wants us to reflect on the dangers Hollywood poses to national sanity, since it attracts so many people who go mad there staring at the beautiful visions on their screens.

Happy New Year. May the next one be … saner.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Manuel F. Ayau (1925-2010): A Life for Liberty, Justice, and the Truth
Those who love freedom were saddened to learn this morning of the passing of one of the most significant contributors to the cause of liberty and individual responsibility in Latin America, Manuel F. Ayau, affectionately known as “Muso” to his many friends and acquaintances, after a long and brave struggle with cancer. A humble, self-effacing but determined man, Ayau is a classic example of someone who made a difference. Whereas others confined themselves to talking about the free society, Ayau...
Ralph Raico on Religion, Lord Acton, and Classical Liberalism
One of the charges sometimes leveled against classical liberal thought is thatit opposes all authority; that it seeks toreduce society to an amalgamation of atomized individuals, eliminating the role of munity, and vibrant social institutions. Historian Ralph Raico seeks to argue the very opposite in his dissertation, The Place of Religion in the Liberal Philosophy of Constant, Tocqueville, and Lord Acton.The work has been republished for the first time by the Mises Institute. (A particularly interesting note is that the...
Re: Broken Windows – University Funding Edition
As Kishore Jayabalan noted yesterday, the fallacy of “broken windows” is, unfortunately, ubiquitous in discussions of public finance and macroeconomics. Though we are told that government spending and public works have a stimulating effect on economic activity, rarely are the costs of such projects discussed. Such is the case with several stimulus projects in my own hometown of Atlanta, GA. The Atlanta Journal-Constitution reportson a list that Sen. John McCain and Sen. Tim Coburn drew up,criticizing wasteful stimulus projects throughout...
An Open Letter from Alexis de Tocqueville to President Barack Obama and the American People
I think that the oppression threatening democracies will not be like anything there has been in the world before…. I see an innumerable crowd of men, all alike and equal, turned in upon themselves in a restless search for those petty, vulgar pleasures with which they fill their souls…. Above these men stands an immense and protective power which alone is responsible for looking after their enjoyments and watching over their destiny. It is absolute, meticulous, ordered, provident, and kindly...
Health Care Subsidiarity in the UK and the US
A recent New York Times story reports that the new British government plans to “decentralize” the National Health Care system as part of its new austerity measures. Practical details of the plan are still sketchy. But its aim is clear: to shift control of England’s $160 billion annual health budget from a centralized bureaucracy to doctors at the local level. Under the plan, $100 billion to $125 billion a year would be meted out to general practitioners, who would use...
Salary and Significance
During a recent conversation, a Chinese friend of mented on the lack of political involvement that she has observed in her peers, especially parison to American college students. She attributes this lack of involvement to the fact that the Chinese do not believe that political action can change the policies or even the identities of their leaders. As a result, non-politicians in China do not get involved in politics, and politicians there focus on achieving their own goals rather than...
Here I Stand: Marketing and Remembering the Reformation
I just couldn’t pass this one up. Below is an ENI story on the installation of 800 “colourful miniature figures of the 16th-century Protestant Reformer Martin Luther” in the market square of Wittenberg. Just as last year there was a good deal of academic mercial interest around the 500th anniversary of the birth of John Calvin, you can expect a great deal of activity leading up to the 500th anniversary of the traditional date of the dawn of the Reformation...
Rome’s Graffiti and Bastiat’s Broken Windows
Today’s Wall Street Journal has a nice piece about the problem of graffiti in Rome and the obstacles to cleaning it all up. While the graffiti are certainly an eyesore in an otherwise beautiful city, there is also great economic damage done, which leads to impoverished understandings of private property and general urban decay. If cleaning up the graffiti on a four-story palazzo can cost as much as €40,000, there are surely people there to profit from the clean-up. And...
Europe’s Surviving Farmers Show True Entrepreneurial Spirit
Are the Old Continent’s farmers showing that they have a real entrepreneurial spirit and serving as role models of courage and innovation during the Great Recession? Surely not all of them, but there are some inspiring examples to be found in Central and Southern Europe. This is somewhat surprising as Europe’s agricultural sector is usually among the most traditional, least open to market innovation and product flexibility, and heavily reliant on EU funding to keep the petitive. Alas, European leadership...
Chinese Politics: Power, Ideology, and the Limits of Pragmatism
Chinese Communism is no longer about ideology. Now it is about power. I reached this conclusion on the basis of six months spent in China and extensive conversations with my Chinese friend and fellow Acton intern Liping, whose analysis has helped me greatly in writing this post. China began moving away from Communist ideology under Deng Xiaoping, whose economic reforms munes and created space for private businesses. He justified these reforms to his Communist colleagues with the saying, “It doesn’t...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved