Home
/
RELIGION & LIBERTY ONLINE
/
Subsidizing Subsidiarity: How Conservatives Failed New Orleans
Subsidizing Subsidiarity: How Conservatives Failed New Orleans
Feb 12, 2026 9:59 PM

This week marks the 10th anniversary of Hurricane Katrina making landfall on the Gulf Coast. As always happens when remembering suchignominious events, we look back in hindsight to attempt to learn what could have been done differently. If we’re being honest with ourselves, we conservatives will admit that we share some of the blame for the disaster—just not in the way many of us realize.

The colossal failures in leadership in the wake of Hurricane Katrina proved once again that, as historian Richard Weaver famously claimed, “ideas have consequences.” In the aftermath of a natural disaster, abstract theories about public policy and governance were tested in the laboratory of reality. Bad ideas, naturally, can have catastrophic consequences. But as we saw, even good ideas, when poorly implemented, can be calamitous.

A primary example is the principle of subsidiarity, an idea found in both Catholic and Reformed social thought, and which is often embraced by conservatives. Almost twenty years ago in an issue of Religion and Liberty, David A. Bosnich explained,

This tenet holds that nothing should be done by a larger and plex organization which can be done as well by a smaller and simpler organization. In other words, any activity which can be performed by a more decentralized entity should be. This principle is a bulwark of limited government and personal freedom.

While limited government, personal freedom, and other such goods are worthy reasons to support such an ideal, there is an even more primary justification: it saves lives. The evacuation of New Orleans provided a useful example of how this works out in a real-world context.

According to the principle of subsidiarity, governmental agencies and leaders at the city, parish, and state agencies hold primary responsibility for implementing the evacuation process. In 2005, the city of New Orleans apparently agreed, since in their “Comprehensive Emergency Management Plan” they vested the authority to authorize an evacuation with the Mayor and the implementation of such an action with the city’s Office of Emergency Preparedness.

Louisiana’s official hurricane evacuation plan even notes that the primary means of evacuation will be personal vehicles but that school and municipal buses, government-owned vehicles, and vehicles provided by volunteer agencies may be used to provide transportation for individuals who lack transportation and require assistance in evacuating.

How many people needed to be evacuated? In a paper written more than a year prior to the disaster, University of New Orleans researcher Shirley Laska estimated that the city has approximately 120,000 residents who did not have their own transportation and would need to rely on the government. While this is an extremely large number, the Regional Transportation Authority and the local school system had, at that time, roughly 560 busses they could use in an emergency. Assuming that each bus could have carried sixty-six passengers, each trip could carry 37,554 residents to safety. Only three round-trips would have been necessary to move all 120,000 citizens.

Such a task would naturally be rather time-consuming and fraught with unforeseen difficulties. But it would have almost assuredly saved many lives—if it had ever been attempted. Rather than follow their own operating procedures, though, the city allowed the busses to lie dormant and instead advised residents to seek shelter in the Superdome. Only after the storm did the people who had followed this advice discover that they were trapped in the stadium without food or emergency services.

Realizing that their plan was faulty, the city chose to shift the blame to the federal government. Terry Ebbert, the director of homeland security for New Orleans, criticized FEMA for not acting quickly enough to move the 30,000 people who were holed up in the shelter of “last resort.” New Orleans mayor Ray Nagin even had the audacity to criticize the feds for not moving quickly enough after the storm had subsided, “I need 500 buses, man…. This is a national disaster,” said Nagin. “Get every doggone Greyhound busline in the country and get their asses moving to New Orleans.” In his rant Nagin never got around to explaining why he never got the 500 buses within the city to move out of New Orleans.

All of this was noted at the time, yet people claimed it was too early to start placing blame. Now, a decade later, we can clearly see how that refusal to hold local leaders accountable for their pounded the problem. Mayor Nagin had proven to be remarkably petent and if his resignation had been called for earlier, more lives may have been spared. (He claimed, for example, that he was unable to call for an evacuation until he had consulted with the city attorney. Yet the information proving that was false was publicly available on the city’s official website.) Nagin failed as a leader and many of his own constituents suffered or died as a result.

What is most distressing about the situation, though, is not that a mayor failed to lead but that the principle of subsidiarity was already in place and yet failed to be implemented. Mayor Nagin and Governor Kathleen Blanco deserve the primary blame for the petent response in New Orleans. But the larger failure belongs to conservatives.

Principles such as subsidiarity, federalism, and limited government are often considered cornerstones of conservative political thought. But when es to their actual implementation we merely pay lip-service to the concept. While aspiring young politicos sing the praises of states rights, they prefer to do so in theRayburn House Office Buildingor in D.C. think tanks rather than in the choirs of their state legislatures or local governments.

The very idea that our petent conservative statesmen should be working in their actual states rather than in Washington is considered ludicrous. After all, everyone knows that state and local governments are reserved for the also-rans and has-beens rather than for the able and ambitious. Any job in FEMA, for instance, is considered superior to working in the New Orleans’s Office of Emergency Preparedness.

But mayor’s offices, city councils, and state legislatures all join what Edmund Burke called the “little platoons” that serve as our first line of defense when natural or man-made disasters strike. So why, a decade after we saw the consequences in New Orleans, are we still not working to put our best and brightest into these local roles and offices? Why do push them to take jobs as U.S. senatorial aides in on Capitol Hill rather than as state senators in their own home state’s capitals? Why do we lead them to take roles as assistants to assistant directors in the Department of Education rather than as leaders on county school boards? Why do we put our rhetoric behind the local and yet but our faith in the federal?

If we expect to be taken seriously, conservatives must start supporting the principles we claim we believe. One way that we could begin is by “subsidizing” subsidiarity, by using our resources to promote our intellectual and political leaders at the state and local levels of governance.

Imagine if conservatives had identified a true leader—whether a Democrat or Republican—and supported them in the New Orleans mayoral race. Imagine if such a candidate had won instead of Nagin, a self-financed Republican who switched party registration to the Democratic Party days before filing for his candidacy.

Imagine if we had supported a candidate who understood the responsibility of the chief elected official in a city was to look after the safety of his fellow citizens rather than to find a federal scapegoat for their petence. In the aftermath we can see how subsidiarity, if it had been backed petence, could have affected New Orleans. Yetwe still do nothing.

How many disasters will it take before we recognize that implementing this bulwark of limited government and personal freedom?How many Hurricane Katrinas will it take beforewe start acting like we truly believe in subsidiarity?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How growth rates affect the wealth of nations
Note: This is post #74 in a weekly video series on basic economics. In the previous video in this series we learned a basic fact of economic wealth—that countries can vary widely in standard of living. How can we explain wealth disparities between countries? The answer, as Alex Tabarrok of Marginal Revolution university explains, is growth rates. Tabarrok examines the growth rate of the U.S. economy and considers what would life be like if our economy had grown at an...
Utah becomes first state to legalize ‘free-range parenting’
My parents should have been jailed for child neglect. At least that’s what would be their fate if I were growing up today. Fortunately for them (and for me), I was a child during the 1970s, a time when kids were (mostly) free to explore the world. At age seven I was allowed to wander a mile in each direction from my home. By age nine I was exploring the underground sewers and drainage system of Wichita Falls, Texas. When...
Gresham’s Law and social media for sale
In his latest column for Forbes, Alejandro Chafuen, the managing director of Acton’s international activities, has a ranking of free-market think tanks measured by social media impact, and discussesGresham’s Law as it relates to social media: The current discussions about the manipulation of social media for political purposes and mercial interests of social-media giants has raised important questions about its impact and deserves much further analysis. In his surprising announcement that he was going to retire in 16 months, Arthur...
Marxism, the classless society and history
“Marx always insisted that he derived his system from a careful study of history,” says Lester Dekoster in this week’s Acton Commentary. “Marxists are fond of insisting that they think ‘concretely,’ which means they always stick to the facts. That this is not really the case may be shown by an illustration.” Let us suppose that a student of Marxism grasps the truth that the concept of the classless society, the earthly paradise, is not only the capstone of Marxist...
Unemployment as economic-spiritual indicator — March 2018 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
French strike for the right to retire at 52
Some 4.5 million French have been immobilized by a national rail strike over what might be termed the most thoroughly French of all labor demands: the right to retire with full benefits at age 52. How extensive is the strike? On Tuesday the nationalized railway, SNCF, kicked off the first of a nearly three-month-long strike. With 86 percent of all trains canceled nationwide, 230 miles of traffic jams congested French roads on “Black Tuesday.” Video surfaced purporting to show desperate...
Virtues, once again
“Crisis of Responsibility: Our Cultural Addiction to Blame and How You Can Cure It,” by David L. Bahnsen; Foreward by David French; PostHill Press, 2018; 170 pp.; $26. It’s been a long, hard slog on humanity’s path to the current century and its peculiar predicaments. Along the way, there have been numerous guidebooks to assist our respective generations’ quests for living honorable lives in the face of varyingly difficult circumstances. To list them, in fact, would create a magnificent bibliography...
‘I, Pencil,’ continued: How man cooperates with nature
In Leonard Read’s famous essay,“I, Pencil,”he marvels over the cooperation and collaboration involved in the assemblyof a simple pencil — plex coordination among global creators that is, quite miraculously,uncoordinated. Read’s lesson is simple: Rather than try to stifle or control these creative energies, we ought to “organize society to act in harmony with this lesson,” permitting “these creative know-hows to freely flow.” In doing so, we will see similar stories manifest, fostering further evidence fora faith “as practical as the...
5 facts about the assassination of Martin Luther King, Jr.
Today marks the 50thanniversary of the assassination of Martin Luther King, Jr. Here are five facts you should know about the killing of the civil rights leader in Memphis, Tennessee. 1. The killing of King in 1968 was the second attempt on his life. A decade before he was assassinated, King was nearly stabbed to death in Harlem when amentally ill African-American womanwho believed he was conspiring against her munists, stabbed him in the chest with a letter opener. He...
Radio Free Acton: Discussing ‘Communism & Christian Faith’; Upstream with mystery novelist Sally Wright
On this episode of Radio Free Acton, Acton’s Drew McGinnis and Dan Hugger discuss the book Communism & Christian Faith with Pavel Hanes, professor in the department of theology at Matej Bel University in Slovakia. Communism & Christian Faith was written by Lester DeKoster at the height of the Cold War and is newly reissued in the Acton bookshop. Then we have an Econ Quiz segment on trade deficits: what are they and how are they measured? Finally, on the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved