Home
/
RELIGION & LIBERTY ONLINE
/
Student Loans and the Sin of Usury
Student Loans and the Sin of Usury
Dec 16, 2025 3:49 AM

President Biden’s attempts to erase large portions of student loan debt miss the larger moral picture.

Read More…

A new school year has just begun, and students and their parents are faced once again with the high cost of higher education.

The Supreme Court ruled President Biden’s executive order on student loan forgiveness unconstitutional. Undeterred, the president has since expanded e-based repayment. Predictably, Democrats defended it and Republicans attacked it.

Meanwhile, many continue to struggle with student debt. Tuition has nearly tripled since the introduction of federal loans in the 1980s. Predicted earnings for graduates have diminished. For some majors, according to Forbes, bachelor’s degrees now underperform even an associate’s degree or just a high school diploma.

Christian theology, however, can cut through partisan debates on loan debt to the underlying moral issues through its teaching on the sin of usury.

Usury cannot be reduced to excessive interest. Doing so misses the spirit of traditional Christian concern with interest-bearing loans.

Historically defined as the charging of any interest, before the Protestant Reformation usury was generally forbidden by church authorities based on promised position of borrowers. The Scholastics recognized some payment beyond the principle to be justified, but the general ban on interest, despite a few exceptions, stifled financial progress. However, the prohibition was rooted in a genuine moral rationale.

In a time before bankruptcy protections, default on a loan could result in destitution, imprisonment, or slavery. Jesus even used debtors’ prison to represent hell, warning, “You will by no means get out of there till you have paid the last penny” (Matthew 5:26).

Elites consolidated wealth through lending to distressed borrowers. The Scriptures condemn those who “take usury and increase [and] have made profit from [their] neighbors by extortion” (Ezekiel 22:12). Saint Augustine described a “cruel usurer” as one “desiring to wring gain from other’s tears.”

Absent bankruptcy protections, lenders retain a contractual right to repayment even when investment isn’t profitable. We see this asymmetry in St. Gregory Nazianzen’s claim that a usurer “farm[s], not the land, but the necessity of the needy.” Lenders were not required to take pity on borrowers who couldn’t repay.

By contrast, modern bankruptcy laws limit exploitation, and petition among lenders reduces interest rates. Yet subjugation through lending still affects some borrowers who lack bankruptcy protections: students.

Student loans may be provided by the Department of Education or private investors. The federal government guarantees repayment for private investors. As detailed by the Consumer Financial Protection Bureau, backed by the state and exempt from many bankruptcy protections, lenders do not share the hardship of borrowers, incentivizing moral hazard.

According to Sallie Mae, “You don’t need a strong credit history to get federal student loans” and “You don’t need a cosigner.” Lending standards are practically nonexistent.

Between 100 and 150 billion dollars annually are lent to borrowers with no collateral or consideration of credit history or repayment prospects. The expected value of the education received is not considered. GPA requirements do not consider the difficulty of classes. The pensates lenders for the uncertainty of borrower quality by making more difficult the delay of repayment and the discharge of student loans in bankruptcy.

According to the Department of Education, default will result in garnished wages, with the employer “withhold[ing] up to 15 percent.” Discharge is only possible if borrowers can’t “maintain a minimal standard of living … for a significant portion of the loan repayment period,” and they previously “made good faith efforts to repay.” Of those who do qualify for discharge, the adversary proceeding determines if borrowers must still repay a portion of the loan, possibly at a lower interest rate.

Over the past decade, borrowers with credit scores lower than 620 received about a third of all funds lent via federal student loans. Including all borrowers considered less than prime (credit score below 660), the number of borrowers falls between 40% and 50%. Under current institutional arrangements, lending to low-rated borrowers without regard to the expected value generated looks a lot like premodern usurious exploitation, an attempt “to wring gain from other’s tears,” as St. Augustine put it.

Biden’s most recent action might provide some relief to e borrowers, but it misses the real problem: the usurious structure of federal student loans crowding out alternate aid and career paths for e, high-risk students and swelling college costs for everyone. We need to do more than treat the symptom. We should start this new school year right by repenting of the cause and reforming the system that incentivizes the sin in the first place.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Solzhenitsyn: Freedom’s habits and hindrances (video)
Aleksandr Solzhenitsyn spent his life suffering the inhumanity of Communism, then revealing it to the world, then exhorting the West to revive the values that made it the world’s greatest bulwark of freedom. His work proved so invaluable that William F. Buckley Jr. once called the Russian dissident “the outstanding figure of the [twentieth] century.” David P. Deavel, Ph.D., offers a retrospective view of Solzhenitsyn’s life, and a reminder of his message to the world, in a new essayposted at...
Can summer jobs reduce violent crime?
Several decades of social science has shown a correlation between joblessness among disadvantaged youth and violent crime. While remediation has not been shown to lead to prevention, there is some evidence that summer jobs can. For example a2015 study published in the journal Science found that giving disadvantaged youth a summer job significanty reduces violent crime: In a randomized controlled trial among 1,634 high school youth in Chicago, assignment to a summer jobs program decreased violence by 43 percent over...
Education, efficiency and liberty
Alaska’s university system is currently facing $130 million in funding cuts to an annual budget of $900 million, which included $327 million in state funding last year. These potential cuts have sparked criticism from researchers at other universities, University of Alaska President James Johnsen, Alaskan state legislators, and citizens. If the cuts stemmed from a budgetary crisis, perhaps the response would have been gentler. However, Alaska’s Governor Mike Dunleavy is seeking to give the money back to Alaskans each year,...
UK Northern Ireland abortion act oversteps legal boundaries: Expert
The UK Parliament has taken a step to overturn legislation on two of the most sensitive issues in politics, in violation of an agreement that grants authority over those issues to a lower level of government. The move to legalize abortion and to allow marriage between members of the same sex in Northern Ireland will “drive a coach and horses through the devolution settlement,” according to one Northern Irish Member of Parliament. On Tuesday, the House of Commons voted to...
The Bookmonger podcast talks to Samuel Gregg about his new book
Samuel Gregg, director of research at the Acton Institute, released a new book titled,Reason, Faith, and the Struggle for Western Civilization. In his book, Gregg discusses the dangers that an unbalanced relationship between faith and reason imposes on a society. Gregg recently discussed this book with John J. Miller on National Review‘s The Bookmonger podcast. You can listen to the episode here. ...
Rene Girard on the responsible use of language
Those of us who deal with ideas can often throw words around without being sufficiently careful about their meaning or attentive to their impact. We can be tempted to use terms to make a splash or win an argument at the expense plexity. Which Liberalism? You see this today with everyone condemning or praising liberalism. The term has e so vague that it increasingly means “stuff I don’t like” to some and “progress and freedom” to others. But like most...
News: Stephen P. Barrows joins the Acton Institute
Economist and Aquinas College Executive V.P. Stephen P. Barrows has been named Managing Director of Programs at the Acton Institute. Barrows, who also holds the titles of Provost and Dean of Faculty at Aquinas in Grand Rapids, begins his work at Acton on July 30. “I am delighted to be joining the Acton Institute and am eager to connect others to Acton’s inspiring and life changing ideas,” Barrows said. “Having benefited from the Acton Institute’s programming and seen its impact...
Why should Christians support free markets?
One of the abiding joys of working at a think tank like the Acton Institute is that interesting people are always asking you big questions. I was recently asked, “Why should Christians support free markets?” The question is large, interesting, and necessitates the answering of a more basic question first, “Why should Christians be interested in economics?” Adam Smith, and his many antecedents, began crafting the analytical tools which we e to call economics in response to phenomena which they...
Recalling the one lesson: The US-China trade war revisited
Influential thinker Henry Hazlitt argued that the “art of economics” could be distilled to a generally applicable single lesson: looking not merely at the immediate but at the longer effects of any act or policy [and] tracing the consequences of that policy not merely for one group but for all groups. Recent news and reports require application of this lesson to the trade war between China and the United States. On the surface, if the goal of Donald Trump’s increased...
What does Judeo-Christian mean?
The Acton Institute was founded on the basis of ten principles that integrate “Judeo-Christian Truths with Free Market Principles.” You’ve probably heard the term your entire life, but do you know what “Judeo-Christian” means? And where exactly did the e from? While the concept of Judeo-Christian originated in the first century AD, as a number of Jewish believers aligned with the new movement of Christianity, the term was re-invented in America in the 1920s. As Eboo Patel, founder and president...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved