Home
/
RELIGION & LIBERTY ONLINE
/
Student Loans and the Sin of Usury
Student Loans and the Sin of Usury
Jan 21, 2026 11:39 PM

President Biden’s attempts to erase large portions of student loan debt miss the larger moral picture.

Read More…

A new school year has just begun, and students and their parents are faced once again with the high cost of higher education.

The Supreme Court ruled President Biden’s executive order on student loan forgiveness unconstitutional. Undeterred, the president has since expanded e-based repayment. Predictably, Democrats defended it and Republicans attacked it.

Meanwhile, many continue to struggle with student debt. Tuition has nearly tripled since the introduction of federal loans in the 1980s. Predicted earnings for graduates have diminished. For some majors, according to Forbes, bachelor’s degrees now underperform even an associate’s degree or just a high school diploma.

Christian theology, however, can cut through partisan debates on loan debt to the underlying moral issues through its teaching on the sin of usury.

Usury cannot be reduced to excessive interest. Doing so misses the spirit of traditional Christian concern with interest-bearing loans.

Historically defined as the charging of any interest, before the Protestant Reformation usury was generally forbidden by church authorities based on promised position of borrowers. The Scholastics recognized some payment beyond the principle to be justified, but the general ban on interest, despite a few exceptions, stifled financial progress. However, the prohibition was rooted in a genuine moral rationale.

In a time before bankruptcy protections, default on a loan could result in destitution, imprisonment, or slavery. Jesus even used debtors’ prison to represent hell, warning, “You will by no means get out of there till you have paid the last penny” (Matthew 5:26).

Elites consolidated wealth through lending to distressed borrowers. The Scriptures condemn those who “take usury and increase [and] have made profit from [their] neighbors by extortion” (Ezekiel 22:12). Saint Augustine described a “cruel usurer” as one “desiring to wring gain from other’s tears.”

Absent bankruptcy protections, lenders retain a contractual right to repayment even when investment isn’t profitable. We see this asymmetry in St. Gregory Nazianzen’s claim that a usurer “farm[s], not the land, but the necessity of the needy.” Lenders were not required to take pity on borrowers who couldn’t repay.

By contrast, modern bankruptcy laws limit exploitation, and petition among lenders reduces interest rates. Yet subjugation through lending still affects some borrowers who lack bankruptcy protections: students.

Student loans may be provided by the Department of Education or private investors. The federal government guarantees repayment for private investors. As detailed by the Consumer Financial Protection Bureau, backed by the state and exempt from many bankruptcy protections, lenders do not share the hardship of borrowers, incentivizing moral hazard.

According to Sallie Mae, “You don’t need a strong credit history to get federal student loans” and “You don’t need a cosigner.” Lending standards are practically nonexistent.

Between 100 and 150 billion dollars annually are lent to borrowers with no collateral or consideration of credit history or repayment prospects. The expected value of the education received is not considered. GPA requirements do not consider the difficulty of classes. The pensates lenders for the uncertainty of borrower quality by making more difficult the delay of repayment and the discharge of student loans in bankruptcy.

According to the Department of Education, default will result in garnished wages, with the employer “withhold[ing] up to 15 percent.” Discharge is only possible if borrowers can’t “maintain a minimal standard of living … for a significant portion of the loan repayment period,” and they previously “made good faith efforts to repay.” Of those who do qualify for discharge, the adversary proceeding determines if borrowers must still repay a portion of the loan, possibly at a lower interest rate.

Over the past decade, borrowers with credit scores lower than 620 received about a third of all funds lent via federal student loans. Including all borrowers considered less than prime (credit score below 660), the number of borrowers falls between 40% and 50%. Under current institutional arrangements, lending to low-rated borrowers without regard to the expected value generated looks a lot like premodern usurious exploitation, an attempt “to wring gain from other’s tears,” as St. Augustine put it.

Biden’s most recent action might provide some relief to e borrowers, but it misses the real problem: the usurious structure of federal student loans crowding out alternate aid and career paths for e, high-risk students and swelling college costs for everyone. We need to do more than treat the symptom. We should start this new school year right by repenting of the cause and reforming the system that incentivizes the sin in the first place.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Work as if It Mattered
The conversations over the last few weeks here on work have raised a couple of questions. In the context of criticisms on the perspectives on work articulated by Lester DeKoster and defended by menter John E. asks, “…what is it that you hope readers will change in their lives, and why?” I want to change people’s view of their work. I want them to see how it has value not simply as a means to some other end, but in...
The Daily Show Takes on a Union
The Daily Show exposes some union hypocrisy (HT). In the words of the union local head, es down to greed”: ...
Explaining the New Democratic Logo
“The new Democratic logo is so bad that the intellectual rot in the official announcement went largely unnoticed.” The rest of my piece is here at The American Spectator. ...
Journal of Religion and Business Ethics
The latest issue of the newly launched Journal of Religion and Business Ethics is now available (vol. 1, no. 2). Check out the contents at their website. From the journal’s about page: “The Journal of Religion and Business Ethics is a peer-reviewed journal that examines the ethical and religious issues that arise in the modern business setting. While much attention has been given to the philosophical treatment of business ethics, this is the first journal to address the more inclusive...
Envy: A Deadly (Economic) Sin
Victor Claar, Acton University lecturer and professor of economics at Henderson State University, will give a talk tonight in Washington, D.C., hosted by AEI, “Grieving the Good of Others: Envy and Economics.” If you are in the area, you are encouraged to attend and hear Dr. Claar as well as two respondents discuss the topic of envy and its moral and economic consequences. Here’s a description of the event: Critics of capitalism often argue that this economic system is irretrievably...
Rev. Sirico: Respect others’ rights, but also their values
A new column by Rev. Robert A. Sirico, president and co-founder of the Acton Institute, was published today in the Detroit News. This column will also be linked in tomorrow’s Acton News & Commentary. Sign up for the free weekly Acton newsletter here. +++++++++ Faith and policy: Respect others’ rights, but also their values FATHER ROBERT SIRICO If such an award were to be given for the Most Contentious Religious Story of 2010, the two main contenders would undoubtedly be...
A Lesson from Michigan: Time to End Crony Unionism
In this week’s Acton Commentary, I take a look at the prospects of “right-to-work” legislation in Michigan, “A Lesson from Michigan: Time to End Crony Unionism.” One of the things that disturbs me the most about what I call “crony unionism” is the hand-in-glove relationship between the labor unions and big government. We have the same kind of special pleading and rent seeking in this system as we do in crony capitalism, but the labor unions enjoy such special protection...
Mandating Monolithic Medicine
Among the warnings sounded as the Democratic health care reform bill was being debated was that the federal insurance mandate included in the bill—even though not national health care per se—would essentially give the federal government control of the insurance industry. The reason: If everyone is forced to buy insurance, then the government must deem what sort of insurance qualifies as adequate to meet the mandate. This piece of Obamacare promises to turn every medical procedure into a major political...
Radio Free Acton: The Stewardship of Art, Part 2
Last week, we posted part 1 of our podcast on the proper Christian stewardship of art; for those who have been waiting for the conclusion, we’re happy to present part 2. David Michael Phelps continues to lead the discussion between Professors Nathan Jacobs and Calvin Seerveld, who previously debated this topic in the Controversy section of our Journal of Markets & Morality. The first portion of that exchange is available at the link for part 1; the remainder of the...
The Politics of Crony Unionism
Last week’s Acton Commentary and blog post focused on my claims about “crony unionism” and how the intimate relationship between Big Labor and Big Government corrupt both. Here’s another instance of the kinds of gross conflicts of interest produced by this relationship: It’s hard to see this as anything but partisan pandering on the part of the largest public sector union, the American Federation of State, County, and Municipal Employees (AFSCME). Meanwhile, the Washington Post asks, “Was politics behind the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved