Home
/
RELIGION & LIBERTY ONLINE
/
Student Loans and the Sin of Usury
Student Loans and the Sin of Usury
Jan 12, 2026 11:52 AM

President Biden’s attempts to erase large portions of student loan debt miss the larger moral picture.

Read More…

A new school year has just begun, and students and their parents are faced once again with the high cost of higher education.

The Supreme Court ruled President Biden’s executive order on student loan forgiveness unconstitutional. Undeterred, the president has since expanded e-based repayment. Predictably, Democrats defended it and Republicans attacked it.

Meanwhile, many continue to struggle with student debt. Tuition has nearly tripled since the introduction of federal loans in the 1980s. Predicted earnings for graduates have diminished. For some majors, according to Forbes, bachelor’s degrees now underperform even an associate’s degree or just a high school diploma.

Christian theology, however, can cut through partisan debates on loan debt to the underlying moral issues through its teaching on the sin of usury.

Usury cannot be reduced to excessive interest. Doing so misses the spirit of traditional Christian concern with interest-bearing loans.

Historically defined as the charging of any interest, before the Protestant Reformation usury was generally forbidden by church authorities based on promised position of borrowers. The Scholastics recognized some payment beyond the principle to be justified, but the general ban on interest, despite a few exceptions, stifled financial progress. However, the prohibition was rooted in a genuine moral rationale.

In a time before bankruptcy protections, default on a loan could result in destitution, imprisonment, or slavery. Jesus even used debtors’ prison to represent hell, warning, “You will by no means get out of there till you have paid the last penny” (Matthew 5:26).

Elites consolidated wealth through lending to distressed borrowers. The Scriptures condemn those who “take usury and increase [and] have made profit from [their] neighbors by extortion” (Ezekiel 22:12). Saint Augustine described a “cruel usurer” as one “desiring to wring gain from other’s tears.”

Absent bankruptcy protections, lenders retain a contractual right to repayment even when investment isn’t profitable. We see this asymmetry in St. Gregory Nazianzen’s claim that a usurer “farm[s], not the land, but the necessity of the needy.” Lenders were not required to take pity on borrowers who couldn’t repay.

By contrast, modern bankruptcy laws limit exploitation, and petition among lenders reduces interest rates. Yet subjugation through lending still affects some borrowers who lack bankruptcy protections: students.

Student loans may be provided by the Department of Education or private investors. The federal government guarantees repayment for private investors. As detailed by the Consumer Financial Protection Bureau, backed by the state and exempt from many bankruptcy protections, lenders do not share the hardship of borrowers, incentivizing moral hazard.

According to Sallie Mae, “You don’t need a strong credit history to get federal student loans” and “You don’t need a cosigner.” Lending standards are practically nonexistent.

Between 100 and 150 billion dollars annually are lent to borrowers with no collateral or consideration of credit history or repayment prospects. The expected value of the education received is not considered. GPA requirements do not consider the difficulty of classes. The pensates lenders for the uncertainty of borrower quality by making more difficult the delay of repayment and the discharge of student loans in bankruptcy.

According to the Department of Education, default will result in garnished wages, with the employer “withhold[ing] up to 15 percent.” Discharge is only possible if borrowers can’t “maintain a minimal standard of living … for a significant portion of the loan repayment period,” and they previously “made good faith efforts to repay.” Of those who do qualify for discharge, the adversary proceeding determines if borrowers must still repay a portion of the loan, possibly at a lower interest rate.

Over the past decade, borrowers with credit scores lower than 620 received about a third of all funds lent via federal student loans. Including all borrowers considered less than prime (credit score below 660), the number of borrowers falls between 40% and 50%. Under current institutional arrangements, lending to low-rated borrowers without regard to the expected value generated looks a lot like premodern usurious exploitation, an attempt “to wring gain from other’s tears,” as St. Augustine put it.

Biden’s most recent action might provide some relief to e borrowers, but it misses the real problem: the usurious structure of federal student loans crowding out alternate aid and career paths for e, high-risk students and swelling college costs for everyone. We need to do more than treat the symptom. We should start this new school year right by repenting of the cause and reforming the system that incentivizes the sin in the first place.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: Marina Nemat on Life After Tehran
On this edition of Radio Free Acton, we talk with Marina Nemat – author, columnist, human rights advocate, and former political prisoner in her native Iran. Born in 1965, Nemat grew up in a country ruled by the Shah – Mohammad Reza Pahlavi – who ruled in a relatively liberal pared to what was to follow after the Islamic Revolution of 1979. Nemat describes her youth and the changes that came after the revolution that led her to her time...
The Tragedy of ‘Mockingjay’
“Mockingjay — Part 2,” the last film based on Suzanne Collins’ bestselling Hunger Games trilogy, opened this past weekend to high sales that, nevertheless, fell short of the other films in the series and industry expectations. In addition, with a thematically confused ending, the story itself doesn’t live up to the quality of previous installments. Regarding sales, Brent Lang reported for Variety, The final film in the “Hunger Games” series debuted to numbers that few pictures in history have ever...
Welcoming the refugee: Living in the tension of Christian hospitality
As debates about the Syrian refugee crisis bubble and brim, we continue to see a tension among Christians between a longingto help and a desire to protect. As is readily apparentin BreakPoint’s wonderful symposium on the topic, Christians of goodwill and sincere Biblical belief can and will disagree on the policy particulars of an issue such as this.(SeeJoe Carter’s explainerfor the backstory) Indeed, although we have heard plenty of rash and strident grandstanding among Christians — not to mention byPresident...
A Catholic revolution in France
Despite a decline in the number of individuals attending Mass, Catholicism in France is ing more self-confident and, surprisingly, more orthodox. Writing for the Catholic World Report, Samuel Gregg discusses the Catholic Church in France. He says that France’s néocatholiques are leading change in the European nation: Perhaps the most evident sign of this sea-change in French Catholicism is what’s called La Manif pour tous. This movement of hundreds of thousands of French citizens emerged in 2012 to contest changes...
Secret School Pantry Spares Students From Shame
From lame dad jokes to awkward mom hugs, parents have nearly inexhaustible means to embarrass their children in front of their friends. But when I was a young teenager my mother had a surefire way to fill me with shame and dread: ask me to buy groceries using food stamps. In the early 1980s—an era before EBT (electronic benefits transfer) cards could be disguised as a debit card—food stamps took the form of easily recognized slips of colored paper. In...
Audio: Samuel Gregg on The End of Europe
The recent terrorist attacks in Paris have again brought to the forefront discussions aboutproblems of culture faced by both Europe and the United States. The attacks plicated western responses to the Syrian refugee crisis, with concerns about the stated intentions of groups like ISIS to smuggle operatives into western nations among the legitimate refugees in order to carry out terror operations. And of course, the questions of patibility of Islam with western political and economic values, as well as questions...
In Dialogue With Laudato Si’: Can Free Markets Help Us Care For Our Common Home?
In his encyclical Laudato Si’, Pope Francis appeals for “a new dialogue about how we are shaping the future of our planet. We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” (n. 14) The encyclical also calls for “broader proposals” (n. 15), “a variety of proposals” (n.60), greater engagement between religion and science (n. 62) and among the sciences (n. 201), and bringing together scientific-technological language...
Syrian Refugees and the Arab Spring
We’re having an intense, often heated, debate about the reception of Syrian refugees in the United States. How do Eastern Christians see it? The Antiochian Orthodox Christian Archdiocese of North America, an Archdiocese of the Orthodox Patriarchate of Antioch and All the East, has issued a balanced and unflinchingly critical statement on the crisis. This is a church that traces its history to apostolic times in Syria and other parts of the Middle East. Many North American Antiochians are themselves...
Survey Finds We’d Rather be Governed by ‘Ordinary Americans’ Than by Our Elected Officials
“I am obliged to confess,” wrote William F. Buckley, Jr. in 1963, “that I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand people on the faculty of Harvard University.” A similar sentiment seems to now be shared by a majority of the American people. A recent survey by Pew Research finds that 55 percent of the public believes “ordinary Americans” would...
Nature, Grace, and Thanksgiving
In this week’s Acton Commentary, “Cheap Grace and Gratitude,” I extend the notion of “cheap grace” beyond the realm of special or saving grace to the more mundane, general gifts mon grace. One of the long-standing criticisms mon grace is that it actually cheapens or devalues a proper understanding of special grace. That is, by describing mon gifts of God to all people as a form of “grace,” the distinctive work of salvation can be overshadowed or under-emphasized. This criticism...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved