Home
/
RELIGION & LIBERTY ONLINE
/
Student Loans and the Sin of Usury
Student Loans and the Sin of Usury
Dec 10, 2025 5:48 AM

President Biden’s attempts to erase large portions of student loan debt miss the larger moral picture.

Read More…

A new school year has just begun, and students and their parents are faced once again with the high cost of higher education.

The Supreme Court ruled President Biden’s executive order on student loan forgiveness unconstitutional. Undeterred, the president has since expanded e-based repayment. Predictably, Democrats defended it and Republicans attacked it.

Meanwhile, many continue to struggle with student debt. Tuition has nearly tripled since the introduction of federal loans in the 1980s. Predicted earnings for graduates have diminished. For some majors, according to Forbes, bachelor’s degrees now underperform even an associate’s degree or just a high school diploma.

Christian theology, however, can cut through partisan debates on loan debt to the underlying moral issues through its teaching on the sin of usury.

Usury cannot be reduced to excessive interest. Doing so misses the spirit of traditional Christian concern with interest-bearing loans.

Historically defined as the charging of any interest, before the Protestant Reformation usury was generally forbidden by church authorities based on promised position of borrowers. The Scholastics recognized some payment beyond the principle to be justified, but the general ban on interest, despite a few exceptions, stifled financial progress. However, the prohibition was rooted in a genuine moral rationale.

In a time before bankruptcy protections, default on a loan could result in destitution, imprisonment, or slavery. Jesus even used debtors’ prison to represent hell, warning, “You will by no means get out of there till you have paid the last penny” (Matthew 5:26).

Elites consolidated wealth through lending to distressed borrowers. The Scriptures condemn those who “take usury and increase [and] have made profit from [their] neighbors by extortion” (Ezekiel 22:12). Saint Augustine described a “cruel usurer” as one “desiring to wring gain from other’s tears.”

Absent bankruptcy protections, lenders retain a contractual right to repayment even when investment isn’t profitable. We see this asymmetry in St. Gregory Nazianzen’s claim that a usurer “farm[s], not the land, but the necessity of the needy.” Lenders were not required to take pity on borrowers who couldn’t repay.

By contrast, modern bankruptcy laws limit exploitation, and petition among lenders reduces interest rates. Yet subjugation through lending still affects some borrowers who lack bankruptcy protections: students.

Student loans may be provided by the Department of Education or private investors. The federal government guarantees repayment for private investors. As detailed by the Consumer Financial Protection Bureau, backed by the state and exempt from many bankruptcy protections, lenders do not share the hardship of borrowers, incentivizing moral hazard.

According to Sallie Mae, “You don’t need a strong credit history to get federal student loans” and “You don’t need a cosigner.” Lending standards are practically nonexistent.

Between 100 and 150 billion dollars annually are lent to borrowers with no collateral or consideration of credit history or repayment prospects. The expected value of the education received is not considered. GPA requirements do not consider the difficulty of classes. The pensates lenders for the uncertainty of borrower quality by making more difficult the delay of repayment and the discharge of student loans in bankruptcy.

According to the Department of Education, default will result in garnished wages, with the employer “withhold[ing] up to 15 percent.” Discharge is only possible if borrowers can’t “maintain a minimal standard of living … for a significant portion of the loan repayment period,” and they previously “made good faith efforts to repay.” Of those who do qualify for discharge, the adversary proceeding determines if borrowers must still repay a portion of the loan, possibly at a lower interest rate.

Over the past decade, borrowers with credit scores lower than 620 received about a third of all funds lent via federal student loans. Including all borrowers considered less than prime (credit score below 660), the number of borrowers falls between 40% and 50%. Under current institutional arrangements, lending to low-rated borrowers without regard to the expected value generated looks a lot like premodern usurious exploitation, an attempt “to wring gain from other’s tears,” as St. Augustine put it.

Biden’s most recent action might provide some relief to e borrowers, but it misses the real problem: the usurious structure of federal student loans crowding out alternate aid and career paths for e, high-risk students and swelling college costs for everyone. We need to do more than treat the symptom. We should start this new school year right by repenting of the cause and reforming the system that incentivizes the sin in the first place.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Sirico: The Drama and Reality of Choosing a New Pope
In today’s The Detroit News, the Rev. Robert Sirico seeks to set aside some of the rumors, skewered Hollywood depictions, and media predictions that swirl around any papal conclave. Of course, this time is decidedly different, as the cardinals ing together not after the death of a pope, but one’s retirement. There is much talk throughout all the Church as to whom the next pope will be, and as Fr. Sirico points out, “[n]o one, not even the most well-informed...
The Gospel and the Church: Turning Criminals into Co-Creators
I’m just back from the republic of Texas and Acton’s Toward a Free and Virtuous Society conference. One of my fellow lecturers was Southwestern Baptist Theological Seminary professor Ben Phillips. In between sessions, he showed me a recent Houston television news piece on SWBTS’s Darrington prison extension, where Phillips and other Southwestern profs are bringing prisoners to Christ, with a plan to send graduates of the program to other Texas prisons. Many of these men may grow old and die...
Audio: Discussing ‘Becoming Europe’ on African-American Conservatives
Samuel Gregg recently spoke with Marie Stroughter from African-American Conservatives. They discuss Gregg’s new book, ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future. Stroughter asked Gregg about the dichotomy between “cuddle capitalism” (the European social model) and a dynamic market economy. Gregg says that Americans are more and more choosing a ‘Europeanized’ economy favoring security over economic liberty. Listen to the full audio here: [Audio: You can purchase the hardcover or eBook version of ing...
Rand Paul Knows What We Know: Power Corrupts
After nearly 13 hours of speaking in an attempt to stall the confirmation of CIA Director nominee John Brennan, Sen. Rand Paul ended his filibuster. The filibuster is a grandiose method of legislative stalling, requiring the speaker to hold the floor, talking the entire time and not sitting down. In essence, one tries to talk a bill to death. The most famous fictitious depiction of the filibuster is probably is Frank Capra’s Mr. Smith Goes To Washington. Paul Rand, as...
Architecture, Human Flourishing, and Health Care
In a recent issue of Metropolis Magazine, Thomas de Monchaux tells the story of an amazing lesson about innovation that Americans can learn from Rwandans. This is no surprise, but readers will learn that burdensome government regulations stifle innovation and undermine human flourishing. De Monchaux recounts the story of Michael Murphy, executive director and co-founder of the Boston-based MASS Design Group, and Alan Ricks, MASS cofounder and COO, attempting to take what they learned from building health care facilitates and...
As You Sow’s Grim Reaping
Religious groups seeking to serve myriad liberal agendas during the 2013 shareholder proxy resolution season look no further than As You Sow, a group dedicated to “large-scale systemic change by establishing sustainable and equitable corporate practices.” AYS will unveil its Proxy Preview on March 7. Trumpeted as the “Bible for socially progressive foundations, religious groups, pension funds, and tax-exempt organizations” by the Chicago Tribune, this year’s preview predictably includes such “issues” as hydraulic fracturing; e-waste recycling; waste disposal; and pushing...
Jayabalan: Possibility of a Non European Pope
Update: Video Interview with Kishore from Rome. Cardinal Malcolm Ranjith As the world awaits the beginning of the conclave, many are looking at non European Cardinals as potentials for the next pope. Channel News Asia points out that “68 per cent of the world’s Catholics currently from Latin America, Africa and Asia, there are increased calls for the next pope to be a non-European.” They asked Kishore Jayabalan, director of Acton’s Rome Office, to offer his thoughts on non Europeans...
Beyond the State and Market
At Fieldnotes Magazine, Matthew Kaemingk has an excellent article on why Christians should care about intermediary institutions: When presented with almost any social problem (education, health care, poverty, family life, and so on), today’s leaders typically point to one of two possible solutions—a freer market or a stronger state. But in opposition to these rather myopic solutions, I think there is a plex and biblical lens through which leaders can consider the social eco-system and the people who move around...
Orthodoxy and Natural Law: A Reappraisal
At Ethika Politika today, I examine the recent critique by David Bentley Hart in the most recent issue ofFirst Things of the use of natural law in public discourse in my article, “Natural Law, Public Policy, and the Uncanny Voice of Conscience.” Ultimately, I offer a measured critique—somewhat agreeing with, but mostly critical of Hart’s position—pointing out Hart’s oversight of the vital role of conscience in classic natural law theory. What I find so bizarre, and have for some time...
Creating a Culture That Lasts: Matthew Lee Anderson on ‘Radical Christianity’
I recently expressed my reservations about David Platt’s approach to “radical Christianity,” noting that, outside of embracing certain Biblical constraints (e.g. tithing), we should be wary of cramming God’s will into our own cookie-cutter molds for how wealth should be carved up and divvied out. In this month’s cover story inChristianity Today, my good friend Matthew Lee Anderson of Mere Orthodoxy does a nice job of summarizing some additional issues surrounding the broader array of “radical Christianity” books and movements....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved