Home
/
RELIGION & LIBERTY ONLINE
/
Stan Druckenmiller on Intergenerational Theft
Stan Druckenmiller on Intergenerational Theft
Feb 5, 2025 3:41 AM

In a recent interview in the Wall Street Journal, billionaire Stan Druckenmiller discusses his recent university tour sounding the alarm on intergenerational theft. The article paraphrases his case:

[W]hile today’s 65-year-olds will receive on average net lifetime benefits of $327,400, children born now will suffer net lifetime losses of $420,600 as they struggle to pay the bills of aging Americans.

It goes on:

When the former money manager visited Stanford University, the audience included older folks as well as students. Some of the oldsters questioned why many of his dire forecasts assume that federal tax collections will stay at their traditional 18.5% of GDP. They asked why taxes should not rise to fulfill the promises already made.

Mr. Druckenmiller’s response: “Oh, so you’ve paid 18.5% for your 40 years and now you want the next generation of workers to pay 30% to finance your largess?” He added that if 18.5% was “so immoral, why don’t you give back some of your ill-gotten gains of the last 40 years?”

He has a similar argument for those on the left who say entitlements can be fixed with an eventual increase in payroll taxes. “Oh, I see,” he says. “So I get to pay a 12% payroll tax now until I’m 65 and then I don’t pay. But the next generation—instead of me paying 15% or having my benefits slightly reduced—they’re going to pay 17% in 2033. That’s why we’re waiting—so we can shift even more to the future than to now?”

In my mentary, I examined the recent projections of the Congressional Budget Office:

In short, when es to the federal budget, the self-discipline we put off today is tomorrow’s hardship. Decreased investment, increased taxes, greater economic vulnerability, and an increased risk of fiscal crisis are what we have to look forward to in the next 25 years on our current course. The result would be increased unemployment and poverty and decreased upward mobility, as well as all the societal ills that go with them. We should not be content with such a future for our children.

Druckenmiller’s tone is a bit harsher than my own, but we both agree about the dire nature of this problem, as well as the need to be careful moving forward. As I wrote last week,

The road of self-discipline is traveled with small steps. If we do not proceed cautiously, we could face other negative, unintended consequences.

Whereas I suggested our problematic disability programs might be a good place to start reforming, he helpfully isolates another area in which we could start on the road to greater financial self-discipline:

“I would go for something simple that is very, very tough for the other side to argue, for example, means-testing Social Security and Medicare,” which would adjust benefits by e. He notes again his impending eligibility for a monthly [$3,500] government check.

“I don’t need it. I don’t want it. I could also make the argument that every health expert will tell you that wealthy people live 4.5 years longer than the middle class or the poor. So I’m going to get paid 4.5 years more than the middle class or the poor,” he says. “It’s not that many dollars, but I think it would be a great symbol in seeing exactly how serious they are.”

Effectively, he is suggesting that we stop giving rich retirees who don’t need it thousands of dollars in Social Security benefits. A small step, to be sure, but certainly one that ought to garner bipartisan support. Enough of these small steps, however, and perhaps financial responsibility could actually e a habit for Congress.

I’d like to think that’s not wishful thinking. We did actually balance the budget in 1998 with a peak surplus in 2000 of $236.2 billion. As difficult to believe as it may be today, our politicians were capable of this kind of self-discipline in the recent past.

But there’s the catch, perhaps: We actually had politicians and mitted to financial responsibility in the late 1990s. We will need both for it to happen again today. If not, the needs of future generations will continue to be sacrificed for forts of the present, and rather than freely embracing a more ascetic path now, austerity will be forced upon us by the heavy hand of hardship, and we will not have the luxury of small steps.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Sheep and the Goats: Work and Service to Others
In this week’s Acton Commentary, “The Sheep and the Goats: Work and Service to Others,” I visit Lester DeKoster’s interpretation of the parable of the sheep and the goats from Matthew 25. Although not many have discussed this as an “economic” parable, DeKoster’s point is that anyone who truly serves another through legitimate work, whether paid or unpaid, can be understood to be a “sheep.” Work, for DeKoster, is “the form in which we make ourselves useful to others, and...
Martin Luther King, Jr. and Natural Law
A popular citation of Martin Luther King, Jr.’s justly-famous “Letter from Birmingham Jail” is his reference to natural law and Thomas Aquinas: How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is...
Stewardship Resources: Global and Mobile
Did you know that the NIV Stewardship Study Bible is available for Kindle, iPad and everywhere your smart phone goes? It’s true. Download this Bible for your Kindle emulator on your Mac, PC, smart phone, or directly to your eBook reader, and thousands of stewardship resources will be available at your fingertips. Or you can go to Apple’s bookstore and download the NIV Stewardship Study Bible for your viewing on your iDevice. Want to start your year out on the...
Churches and Relief in Haiti
Mark Hanlon of Compassion International writes about his experience related to the place of local churches in relief work. Contrary to the belief of some that relief and development groups “couldn’t rely on churches to do the work they needed to do in the third world. They claimed that the needed expertise and skill sets simply weren’t there,” Hanlon writes, In my three decades of experience in developing nations with Compassion International, I have witnessed the opposite. In the midst...
Health Care Reform Begins at Home
This is the Acton Commentary for January 12. “Americans of all ages, all conditions, and all dispositions constantly form associations,” wrote French observer Alexis de Tocqueville in the 1830s. “If it is proposed to inculcate some truth or to foster some feeling by the encouragement of a great example, they form a society.” Could this organizing spirit hold the potential to transform the nation’s health care? With the House in Republican hands, it appears that the 2010 Patient Protection and...
Journal of Markets & Morality 13, no. 2 (Fall 2010)
The latest issue of the Journal of Markets & Morality (13.2) is now available online to subscribers. This issue features a fine set of articles from Manfred Spieker, Gregorio Guitián, Joseph Burke, and Jim Skillen. It also has the usual range of book reviews, so ably overseen by the journal’s book review editor Kevin Schmiesing. This issue also has two special features. The first is a controversy between Jonathan Malesic, assistant professor of theology at King’s College in Wilkes-Barre, Pennsylvania,...
Accra: Confession or Conversation?
It is sometimes remarked in response to my treatment of the Accra Confession of the World Alliance of Reformed Churches (WARC) and now World Communion of Reformed Churches (WCRC) in my book Ecumenical Babel that the Accra document is not really a confession at all. It says itself, after all, that it is a confession, but “not meaning a classical doctrinal confession, because the World Alliance of Reformed Churches cannot make such a confession, but to show the necessity and...
Is the Orthodox Church to Blame for Russia’s Economic Ills?
Patriarch Kirill gives an emphatic “no” in a TV interview. He points to the catastrophe of the Bolshevik Revolution and what followed. Here’s a snip from Interfax: “And then everything was broken. Eventually with great efforts, including terror, high economic indicators were reached,” the Patriarch said explaining further collapse of the USSR with the fact that the “backbone of national life was destroyed” in years of revolution. “Today our life is worse not because we are Orthodox, but because we...
Free eBook: A Prescription for Health Care Reform
With health care moving back to center stage in Washington, we’re publishing Dr. Donald Condit’s Acton monograph A Prescription for Health Care Reform as a free eBook readable in a variety of formats. This excellent work continues to be available for $6 (paperback) in the Acton Bookshoppe. For your free eBook, visit Acton’s Smashwords page. The Condit book will soon be available in the Kindle store (no charge for that, either) and in other eBook retail sites. We’ll keep you...
Preview: R&L Interviews Thomas C. Oden
Tom Oden In the ing Winter 2011 issue of Religion & Liberty, we are featuring an interview with Thomas C. Oden. The interview mainly focuses on the importance and wisdom of the Church Fathers and their deep relevancy for today’s Church and culture. The content below however delves into Marxist liberation theology and the direction of Oden’s own denomination, The United Methodist Church. Some of the below portion will be available only for readers of the PowerBlog. I’d like to...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved