Home
/
RELIGION & LIBERTY
/
Spiritual enterprise: Doing virtuous business
Spiritual enterprise: Doing virtuous business
Oct 5, 2024 1:30 AM

With the onset of the financial crisis and economic downturn, there has been a lot of discussion about the future of the free economy in this country. Scandal and corruption among executives and financial institutions has of course played a significant part in fueling the discussion. While paying tribute to the free economy and the wealth it has created, Theodore Roosevelt Malloch also looks to reinforce and renew the foundations of virtuous business in Spiritual Enterprise. Malloch agrees that businesses and entrepreneurs that embody those spiritual traits played a substantial role in leading the United States in its rise as an economic power second to none. A key driver of this ascendancy was that so many business leaders and the people who made up those institutions had a deep well of spiritual might and heritage to draw from. “I do not deny that people, panies, can be virtuous if they lack faith. But, as I argue, virtue endures and spreads because it is sustained by and through faith,“ says Malloch.

A central strength of Spiritual Enterprise is that it offers a legitimate critique of capitalism’s ability to be uplifting and em- powering when there is an absence of moral foundations and influence. According to Michael Novak, who wrote the book’s introduction, Spiritual Enterprise is “capitalism in its most profound and important form.“ Without virtue or some form of spiritual capital on pany’s balance sheet, its priorities and decision making could degenerate into the Randian mantra Malloch himself references: “the purpose of wealth is to put oneself on a pedestal.“ This is a character trait that would indeed be a cause for alarm for most people of faith, if not the wider munity.

Spiritual capital refers to the kind of capital that is linked to our spiritual life. Malloch cites William Wilberforce’s life long struggle and ultimate triumph in abolishing the slave trade, as well as Max Dupree’s leadership model as the former CEO of the pany Herman Miller as stellar examples.

But while spiritual capital looks beyond the bottom line, Malloch argues that in actuality it makes businesses panies more successful. Simply put, they outperform petitors. He offers plenty of examples of business leaders and entrepreneurs ignoring spiritual capital or values to their own detriment.

An especially vibrant example of es from Chick-fil-A founder and CEO S. Truett Cathy. Cathy has remained faithful to his Southern Baptist tradition, and the core statement of his business is reflected by his faith: “To glorify God by being a faithful steward of all that is entrusted to us. To have a positive influence on all e in contact with Chick-fil-A.“ Cathy has recorded forty consecutive years of profit and growth. One of his most visible examples of spiritual capital is his decision to keep his restaurants closed without exception on Sundays, bypassing 15 percent of the selling week. The policy serves as a reminder for his employees to direct their attention to things that matter more than business.

Malloch points out that business people attend worship services every week more than nearly any other professional class, save church professionals and military officers. “Business is the real test of the moral life, and those who engage in it are putting themselves in a position where trust in God’s goodness is the surest guarantee of success,“ says Malloch. Additionally, more businesses and corporate organizations understand that their employees are yearning for a spiritual satisfaction within their work and not striving after profit for material accumulation alone. If this is the case, and there is a lot of evidence out there that says it is, then the enterprise sector could be ripe for greater renewal.

Malloch’s book, while a mentary on the long-term viability of capitalism, is also thoughtful and fair in dealing with skeptics. Those who have concerns about people of faith obtaining success in business and acquiring wealth, and those who are skeptical of faith playing any role in business at all, will find thoughtful answers and reflection in Spiritual Enterprise. This book places tremendous value on the connection between a free economy and religious liberty, and, even more importantly, it expands that connection for an evolving global market.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved