Home
/
RELIGION & LIBERTY ONLINE
/
Spirit Empowerment in the Economic Order
Spirit Empowerment in the Economic Order
Jan 27, 2026 7:49 AM

In the latest Journal of Markets and Morality, Joseph Gorra reviews Dr. Charlie Self’s new book,Flourishing Churches and Communities, calling it a “joyous, practical, and insightful primer to the integration of ‘faith, work, and economics” that will inspire “a pathway for leaders of Pentecostal thought to reflect on public life in a renewed way.”

The book is one of four tradition-specific primers from the Acton Institute, and although it focuses specifically on a Pentecostal perspective, Gorra rightly observes that Self writes in a way that draws wide appreciation for the work of the Spirit in economic life. Avoiding “provincial understandings” of Pentecostals themselves, Self is careful to present Pentecostalism in a “nontriumphalistic manner,” Gorra writes, which mainstream evangelicals may find modationist to many of their own theological sensibilities.”

As an example, the book seeks to highlight and illuminate five key principles, which on their face fit rathersnugly within these discussions acrossChristianity as a whole:

Work is good.Although sin has effaced human nature and work, it has not erased the divine nature in people and the ability to bring good to the world.God has reconciled the world to himself in Christ and is now working through the church to express the life of the kingdom in the present age.God the Holy Spirit actively passion for the poor and wealth creation munity flourishing.Cultural, economic, and social institutions are built on transcendent moral foundations.

As Gorra duly notes, numbers 4 and 5 are perhaps the most distinctly Pentecostal, demonstrating where Pentecostalismmay offer its most distinct contributionto such matters:

Perhaps principles four and five are the most pared to quintessential “faith and work” discussions. For example, principle four witnesses to the fact that the Spirit’s activity is involved in acts passion and in “wealth creation munity flourishing.” The pious observer will readily acknowledge the former, but may find it mindblowing to recognize the truth of the latter. On the latter, Self is not endorsing a kind of prosperity gospel, which he critiques and rejects (21). His argument is related more to the purposes and stewardship of wealth creation for the good of others…

For example, by “Spirit-empowered discipleship,” he means a life that is led by the Spirit and is dependent on the Spirit’s enablement to fulfill Christ’s mission on earth…Who would not want that to infuse economic life? Which Christian tradition would deny the need for that? He is not claiming that disciples must speak in tongues in order to be empowered. However, he is trying to awaken readers to Spirit-empowered, life-giving-life that is not merely beneficial for one’s interior or religious life or for simply having an ecstatic experience. I wonder how Self would imagine the role and practice of Spirit-led discernment when understanding the morality of markets in order to better appreciate what freedom, virtue, and responsibility might look like in a particular situation.

This is indeed a significant gap in the current faith-work conversation. If economics is fundamentally about knowledge and human action, how are we to discern and engage and be guided and empowered in the day-to-day work of our hands, outside of a basic belief in Jesus and the Bible? How are we to connect the temporal to the transcendent in those “gray areas” of stewardship that are more typically left to reason and prudence and tradition alone?

We have heard a variety of good answers on this, to be sure, but few have exhaustively explored the role that the Holy Spirit plays in actively speaking and guiding and directing us in the most mundane circumstances. What implications does such a powerful and readily available source and stream of action have for the broader economic order? Why don’t Christians grab hold of it with more confidence?

With his book, Self has taken a strong step in furthering that conversation, and as Gorra concludes, it’s sure to empower and equip Christians as they continue on from ideal to reality.

Check outthe latest issue of the Journal of Markets and Moralityand follow on Facebook.

Check out FlourishingChurches and Communitiesand other primers in the series.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: Jordan Ballor on Why Abraham Kuyper Matters
On this edition of Radio Free Acton, we speak with Jordan Ballor, a general editor of the Abraham Kuyper Collected Works in Public Theology, a major series of new translations of Abraham Kuyper’s key works. We discuss the genesis and scope of the project, and examine what Kuyper has to say to modern Christians and why his contributions remain relevant a century after their initial publication. You can listen to the podcast via the audio player below. ...
How much economic value does religion provide America?
How much value does religion add to the U.S. economy? According to a new study the effect of religion exceeds the revenue of the ten largest panies—including Apple, Google, Amazon, and bined. The study, recently published in the Interdisciplinary Journal of Research on Religion, provides three estimates of the value of faith to U.S. society. The first and most conservative estimate takes into account only the revenues of faith-based organizations falling into several sectors (education, healthcare, local congregational activities, charities,...
‘He needs us’: The missing ingredient in Western missions
More and more, Western churches are opening their eyesto the risks and temptations inherent in so-called “short-term missions,” whether manifested inour basic vocabulary, paternalistic attitudes, or reactionary service. As films like Poverty, Inc. and the PovertyCure seriesdemonstrate, ourcultural priorities and preferred solutions often distract us from the true identities and creative capacities of our neighbors. Paired with apassion to “do good,” and standing atop an abundance of resources, it’s easy toforget and neglect the importance of real relationship, holistic service,...
7 Figures: Income and poverty in the U.S.
Yesterday the U.S. Census Bureau released itslatest report on e and poverty in the United States. Here are seven figures from the report you should know about: 1. Real median household e increased 5.2 percent between 2014 and 2015—from $53,700 to $56,500. (This is the first annual increase in median household e since 2007.) 2. In 2015 the median e of a married-couple household was $84,626. For a female head of household (no husband present) the median e was $37,797....
The most surprising fact about American poverty
Every year, the U.S. es out with its report on es and poverty. And every year the same finding repeatedly surprises me. As economist David Henderson says, the report “always shows that there is mobility between e categories, even in the short run, and that poverty is temporary for most people in America who experience it. Virtually all reporters ignore it.” First, the bad news. The report reveals that during the 4-year period from 2009 to 2012, more than one...
What Christians should know about (basic) economics
Note: This is the first post in a weekly video series on basic microeconomics. For the past two years I’ve been rolling out a series of posts thatattempt to define and explain a range of economic terms from a Christian context. The goalof the series is to provide Christians with a basic level of understanding that will help us thinkmore clearly about how to apply mitments to economics and public policy. But for Christians to understand how faith applies to...
Why is Russia restricting religious freedom?
Two months ago Russian president Vladimir Putin signed into law a number of “anti-terrorism” measures that limit missionary and evangelistic efforts and restrict the religious freedoms on non-Orthodox groups. As Christianity Today notes, to share their faith, citizens must now secure a government permit through a registered religious organization, and they cannot evangelize anywhere besides churches and other religious sites. The restrictions even apply to activity in private residences and online. Why is Russian taking implementing such constraints on believers?...
The soul of the polis
In this week’s Acton Commentary, “Piety and Politics: The Church’s Social Responsibility,” I take up the Kuyperian distinction between the church conceived as organism and as institute and point out some ways in which such ideas can help us navigate the dangerous waters of social and political engagement. When the Letter to Diognetus describes the diffuse influence of Christians in the world, it uses the living imagery of the soul: What the soul is in the body, that Christians are...
Pope Francis calls climate change a sin
Pope Francis recently referred to climate change as a sin in a message he gave on the world day of prayer. Research fellow at the Acton Institute, Dylan Pahman, had a lot to say about this in a new article at The Stream. mented on Francis’ message as well as analyzing the effects on the poor of some of the policy prescriptions that Francis has praised. He says: What seems to be lost on these hierarchs is what to do...
The high cost of air pollution: trillions of dollars and millions of premature deaths
Air pollution is now the world’s fourth-leading fatal health risk, causing one in ten deaths in 2013. According to a new study by the World Bank, the premature deaths due to air pollution costs the global economy about $225 billion in lost labor e, or about $5.11 trillion in welfare losses worldwide. That is about the size of the gross domestic product of India, Canada, and bined, notes the report While we tend to think of air pollution as occurring...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved