Home
/
RELIGION & LIBERTY ONLINE
/
Spirit Empowerment in the Economic Order
Spirit Empowerment in the Economic Order
Dec 24, 2025 5:31 PM

In the latest Journal of Markets and Morality, Joseph Gorra reviews Dr. Charlie Self’s new book,Flourishing Churches and Communities, calling it a “joyous, practical, and insightful primer to the integration of ‘faith, work, and economics” that will inspire “a pathway for leaders of Pentecostal thought to reflect on public life in a renewed way.”

The book is one of four tradition-specific primers from the Acton Institute, and although it focuses specifically on a Pentecostal perspective, Gorra rightly observes that Self writes in a way that draws wide appreciation for the work of the Spirit in economic life. Avoiding “provincial understandings” of Pentecostals themselves, Self is careful to present Pentecostalism in a “nontriumphalistic manner,” Gorra writes, which mainstream evangelicals may find modationist to many of their own theological sensibilities.”

As an example, the book seeks to highlight and illuminate five key principles, which on their face fit rathersnugly within these discussions acrossChristianity as a whole:

Work is good.Although sin has effaced human nature and work, it has not erased the divine nature in people and the ability to bring good to the world.God has reconciled the world to himself in Christ and is now working through the church to express the life of the kingdom in the present age.God the Holy Spirit actively passion for the poor and wealth creation munity flourishing.Cultural, economic, and social institutions are built on transcendent moral foundations.

As Gorra duly notes, numbers 4 and 5 are perhaps the most distinctly Pentecostal, demonstrating where Pentecostalismmay offer its most distinct contributionto such matters:

Perhaps principles four and five are the most pared to quintessential “faith and work” discussions. For example, principle four witnesses to the fact that the Spirit’s activity is involved in acts passion and in “wealth creation munity flourishing.” The pious observer will readily acknowledge the former, but may find it mindblowing to recognize the truth of the latter. On the latter, Self is not endorsing a kind of prosperity gospel, which he critiques and rejects (21). His argument is related more to the purposes and stewardship of wealth creation for the good of others…

For example, by “Spirit-empowered discipleship,” he means a life that is led by the Spirit and is dependent on the Spirit’s enablement to fulfill Christ’s mission on earth…Who would not want that to infuse economic life? Which Christian tradition would deny the need for that? He is not claiming that disciples must speak in tongues in order to be empowered. However, he is trying to awaken readers to Spirit-empowered, life-giving-life that is not merely beneficial for one’s interior or religious life or for simply having an ecstatic experience. I wonder how Self would imagine the role and practice of Spirit-led discernment when understanding the morality of markets in order to better appreciate what freedom, virtue, and responsibility might look like in a particular situation.

This is indeed a significant gap in the current faith-work conversation. If economics is fundamentally about knowledge and human action, how are we to discern and engage and be guided and empowered in the day-to-day work of our hands, outside of a basic belief in Jesus and the Bible? How are we to connect the temporal to the transcendent in those “gray areas” of stewardship that are more typically left to reason and prudence and tradition alone?

We have heard a variety of good answers on this, to be sure, but few have exhaustively explored the role that the Holy Spirit plays in actively speaking and guiding and directing us in the most mundane circumstances. What implications does such a powerful and readily available source and stream of action have for the broader economic order? Why don’t Christians grab hold of it with more confidence?

With his book, Self has taken a strong step in furthering that conversation, and as Gorra concludes, it’s sure to empower and equip Christians as they continue on from ideal to reality.

Check outthe latest issue of the Journal of Markets and Moralityand follow on Facebook.

Check out FlourishingChurches and Communitiesand other primers in the series.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Access Denied: Property Rights for Women Not a Given
A few days ago, a documentary entitled: Half the Sky: Turning Oppression into Opportunity for Women Worldwide, a portion of which is devoted to depicting the situation of violence against women in Sierra Leone, aired on Public Broadcasting Station (PBS). Not portrayed in the documentary, but also a factor that puts women in the country at a disadvantage is little or no right to private property. An INRN article states, “…the vast majority of women in Sierra Leone live under...
The New York Times Doesn’t Understand Freedom of Religion
In a model of Orwellian doublespeak, the New York Times published an editorial yesterday defending the ridiculous decision by U.S. District Judge Carol E. Jackson to dismiss the lawsuit filed earlier this year by Frank O’Brien and his O’Brien Industrial Holdings LLC. O’Brien had challenged the requirement that businesses offer employees contraception coverage through health care insurance, claiming it unconstitutionally violated his religious beliefs and the Catholic philosophy he applied in running his business. Not so, say the NYT editors,...
ResearchLinks – 10.05.12
Call for Papers: “Economics, Christianity & The Crisis: Towards a New Architectonic Critique” The 2008 credit crisis is not only a crisis in economics, but also a crisis in the basic concepts and assumptions that underlie our thinking about economics, economics as a science. Critical analyses are called for of both economic practices and economic theory. New concepts and paradigms are needed. The first Kuyper Seminar Amsterdam aims at exploring what resources the Christian tradition has to offer for developing...
Foreign aid: ‘It’s not actually going to the people’
Speaking at a conference at Bethel College, Acton’s Director of Media, Michael Miller, told the audience that while good intentions are necessary in the fight against poverty, they simply aren’t enough. Miller spoke directly on the topic of foreign aid to developing nations: Western countries providing financial aid to developing nations seems to make sense, but there is no correlation between the extent of aid and economic progress in those countries, Miller said. Much of the aid goes to foreign...
Video: Colorado Priest Condemns Socialism at GOP Assembly
You might get goose bumps watching this fiery speech by Fr. Andrew Kemberling. After all, it is not every day we hear a wholesale condemnation socialism from a priest on the “pulpit” of a conservative political rally! This vociferous pastor from St. Thomas More parish in Centennial, Colo., delivered an impassioned address last May. It may be old news, but the video has gained enormous popularity and even gone viral (over 1.3 million views) just one month before the U.S....
Get the Audio Edition of Defending the Free Market
The audio book version of Rev. Sirico’s Defending the Free Market has just been released, and is available at Amazon. If you haven’t bought book yet (or even if you have) you’ll want to download a copy today. ...
Dietrich Bonhoeffer, the Two Kingdoms, and Protestant Social Thought Today
Jordan Ballor’s paper, “Dietrich Bonhoeffer, the Two Kingdoms, and Protestant Social Thought Today,” just made the Social Science Research Network’s current Top Ten download list for Philosophy of Religion eJournal. From the abstract: Last century’s Protestant consensus on the rejection of natural law has been quested in recent decades, but Protestant social thought still has much work to do in order to articulate a coherent and cogent witness to contemporary realities. The doctrine of the two kingdoms has been put...
Acton Commentary: Obama Administration Leaves Human Trafficking Victims Out in the Cold
“Most of us enjoy an economy where we can purchase with ease the things we need and enjoy. However, there is no moral justification for mercialization of some things; human beings are not products to be bought and sold,”writes Elise Hiltonin the latest Acton Commentary (published October 3).The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publicationshere. Obama Administration Leaves Human Trafficking Victims Out in the Cold By Elise Hilton Imagine...
Mr. President, it isn’t your job to ‘channel’ America’s genius, grit and determination
One line from last night’s debate leapt out at me. It wasn’t a stumble amidst the cut and thrust of open debate. It was during President Obama’s closing statement—400 words that I’m guessing he and his staff crafted with painstaking care. About half way through his summation, the president gave his vision of government in a nutshell. He said that “everything that I’ve tried to do, and everything that I’m now proposing for the next four years,” was “designed to...
Economics is Intuitive
Economist Bryan Caplan sets out to prove thatbasic economics is intuitive: To make my prima facie case, I’m going to present a few allegedly counterintuitive economic propositions, then explain them at a 6th-grade level. 1. Counterintuitive claim: Free trade makes countries richer, even if the other countries have big advantages like cheaper labor or more advanced technology. Intuitive version: We’d be better off if other countries gave us stuff for free. Isn’t “really cheap”the next-best thing? 2. Counterintuitive claim: Strict...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved