Home
/
RELIGION & LIBERTY ONLINE
/
Spirit Empowerment in the Economic Order
Spirit Empowerment in the Economic Order
Jan 3, 2026 4:32 AM

In the latest Journal of Markets and Morality, Joseph Gorra reviews Dr. Charlie Self’s new book,Flourishing Churches and Communities, calling it a “joyous, practical, and insightful primer to the integration of ‘faith, work, and economics” that will inspire “a pathway for leaders of Pentecostal thought to reflect on public life in a renewed way.”

The book is one of four tradition-specific primers from the Acton Institute, and although it focuses specifically on a Pentecostal perspective, Gorra rightly observes that Self writes in a way that draws wide appreciation for the work of the Spirit in economic life. Avoiding “provincial understandings” of Pentecostals themselves, Self is careful to present Pentecostalism in a “nontriumphalistic manner,” Gorra writes, which mainstream evangelicals may find modationist to many of their own theological sensibilities.”

As an example, the book seeks to highlight and illuminate five key principles, which on their face fit rathersnugly within these discussions acrossChristianity as a whole:

Work is good.Although sin has effaced human nature and work, it has not erased the divine nature in people and the ability to bring good to the world.God has reconciled the world to himself in Christ and is now working through the church to express the life of the kingdom in the present age.God the Holy Spirit actively passion for the poor and wealth creation munity flourishing.Cultural, economic, and social institutions are built on transcendent moral foundations.

As Gorra duly notes, numbers 4 and 5 are perhaps the most distinctly Pentecostal, demonstrating where Pentecostalismmay offer its most distinct contributionto such matters:

Perhaps principles four and five are the most pared to quintessential “faith and work” discussions. For example, principle four witnesses to the fact that the Spirit’s activity is involved in acts passion and in “wealth creation munity flourishing.” The pious observer will readily acknowledge the former, but may find it mindblowing to recognize the truth of the latter. On the latter, Self is not endorsing a kind of prosperity gospel, which he critiques and rejects (21). His argument is related more to the purposes and stewardship of wealth creation for the good of others…

For example, by “Spirit-empowered discipleship,” he means a life that is led by the Spirit and is dependent on the Spirit’s enablement to fulfill Christ’s mission on earth…Who would not want that to infuse economic life? Which Christian tradition would deny the need for that? He is not claiming that disciples must speak in tongues in order to be empowered. However, he is trying to awaken readers to Spirit-empowered, life-giving-life that is not merely beneficial for one’s interior or religious life or for simply having an ecstatic experience. I wonder how Self would imagine the role and practice of Spirit-led discernment when understanding the morality of markets in order to better appreciate what freedom, virtue, and responsibility might look like in a particular situation.

This is indeed a significant gap in the current faith-work conversation. If economics is fundamentally about knowledge and human action, how are we to discern and engage and be guided and empowered in the day-to-day work of our hands, outside of a basic belief in Jesus and the Bible? How are we to connect the temporal to the transcendent in those “gray areas” of stewardship that are more typically left to reason and prudence and tradition alone?

We have heard a variety of good answers on this, to be sure, but few have exhaustively explored the role that the Holy Spirit plays in actively speaking and guiding and directing us in the most mundane circumstances. What implications does such a powerful and readily available source and stream of action have for the broader economic order? Why don’t Christians grab hold of it with more confidence?

With his book, Self has taken a strong step in furthering that conversation, and as Gorra concludes, it’s sure to empower and equip Christians as they continue on from ideal to reality.

Check outthe latest issue of the Journal of Markets and Moralityand follow on Facebook.

Check out FlourishingChurches and Communitiesand other primers in the series.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Millennials Lacking Hope for Entrepreneurship
Today at the FEE (Foundation for Economic Education), Zachary Slayback has an excellent overview of the decline in entrepreneurship among those under 30 since the late 1980s. He writes, Between local, state, and federal regulations placed on everything from who isallowedto braid hairtowho can tell you what color to paint a wall and where to place a doorand a schooling culture and system that encourages young people to waste away the first 22-30 years of their lives away from the...
Why Do You Need a License to Braid Hair?
There are numerous forms of crony capitalism, but one of the most subtle and damaging to the economically vulnerable are occupational licensing laws. For millions of Americans, occupational licensing continues to serve as a barrier to work and self-sufficiency. Take, for example,Melony Armstrong. When Armstrong began her hair braiding business, she was required tohave a cosmetology license, which required 1,500 hours of training and $10,000 in tuition. What makes this state occupational licensing requirement so unreasonable? None of the training...
5 facts about fathers and Father’s Day
This Sunday is the day Americans set aside to honor their fathers. Here are 5 facts you should know about dads and Father’s Day. 1. After listening to a Mother’s Day sermon in 1909, Sonora Dodd of Spokane, Wash. wanted a special day to honer her father, a widowed Civil War veteran who was left to raise his six children on a farm. The first Father’s Day celebration, June 17, 1910, was proclaimed by Spokane’s mayor because it was the...
Lessons on Work as Service from a Hotel Housekeeper
When es to basic definitions of work, I’ve found fort in Lester DeKoster’s prescient view of work as“service to others and thus to God” — otherwise construed as “creative service” in For the Life of the World: Letters to the Exiles. Our primary focus should be service to our fellow man in obedience to God, whether we’re doing manual labor in the field or factory, designing new technology in an office or laboratory, or delivering a range of “intangible” services...
Election Season in the Spiritually Vacant State
“When the value-bearing institutions of religion and culture are excluded, the value-laden concerns of human life flows back into the square under the politics of politics,” wrote Richard John Neuhaus, “It is much like trying to sweep a puddle of water on an even basement floor; the water immediately flows back into the space you had cleaned.”Although he made ment thirty-twoyears ago, the late Fr. Neuhaus could be describing the current election season. While there is much that could be...
Philadelphia’s Socially Acceptable Way to Disdain the Poor
Philadelphia may like to think of itself as the “city of brotherly love,” but its latest tax increase is not so friendly to the poor. Last week the city council passed a regressive soda tax proposal that will levy 1.5 cents per liquid ounce on distributors. According to Quartz, the tax will apply to regular and diet sodas, as well as other drinks with added sugar, such as Gatorade, lemonades, and iced teas. This tax on sugary drinks is what...
A Gideon v. Wainwright Reminder
Over the past decade media coverage of the problems surrounding indigent defense has been increasing. For example, The American Civil Liberties Union (ACLU) is currently suing the state of Utah for failing to uphold that 6th Amendment which now provides opportunities for government provided criminal defense. The ACLU is claiming that Utah fell short of its obligation to provide attorneys to criminal defendants who cannot afford to hire one. While the merits of the case have yet to be properly...
A Crash Course in Capitalism and Socialism
Unclear on how capitalism and/or socialism got started? John Green provides a 12-minute crash course that answers how we got from the British East India Company to iPhones and from Karl Marx to Swedish-style socialism. Warning: Green’s style and digressions can be a bit grating, but overall the material is worth watching. (I’d also mend increasing YouTube’s speed setting to 1.5 or 2 for faster viewing.) ...
Metropolitan Tarasios on the Orthodox Council in Crete and Catholic-Orthodox relations
On June 16, His Eminence Metropolitan Tarasios of Buenos Aires spoke at Acton University at DeVos Place in Grand Rapids, Michigan. His remarks touched on a wide range of subjects including the ing Orthodox Christian council in Crete, which begins on June 19, Catholic-Orthodox relations, and other topics. The American-born bishop serves in the Ecumenical Patriarchate of Constantinople. According to his official biography, Met. Tarasios was born Peter (Panayiotis) C. Anton in Gary, Indiana, in 1956 to Peter and Angela...
Whose Status Do You Want to Raise?
In a ment about neo-reaction (forget about that for now, this isn’t about neo-reaction), economist Arnold Kling says “a major role of political ideology is to attempt to adjust the relative status of various groups.” One e of this is that, … every adherent to an ideology seeks to elevate the status of those who share that ideology and to downgrade the status of those with different ideologies. That is why it matters that journalists and academics are overwhelmingly on...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved