Home
/
RELIGION & LIBERTY ONLINE
/
Sometimes enlightened love just ain’t enough
Sometimes enlightened love just ain’t enough
Sep 22, 2024 8:28 AM

“What is love?” This question perhaps was most famously posed by the mononymous 1990s philosopher-poet, Haddaway. Among the ponderers of this question, Enlightenment philosophers such as Hume, Rousseau, Smith, and Kant are not as easily remembered, lacking as they did Haddaway’s infectious hook. That Adam Smith might be considered a philosopher of love is surprising given that he was a lifelong bachelor who seems not to have had a romantic bone in his body. And Kant derided romantic love as pathological. But love was in the air even in the Enlightenment, as Ryan Patrick Hanley argues in his recent book Love’s Enlightenment.

The philosophers covered in Hanley’s book considered the nature and grounds of love and in many ways inaugurated the roots of the modern shift away from traditional forms of transcendental love toward “sentimentalized other-directedness.” Hanley identifies the Enlightenment as the stage in which “the appeal to transcendence was dethroned from its traditional primacy.”

The major Enlightenment figures who theorized about love were not seeking to debunk religion. They were seeking something more modest—namely, to place ethics (and specifically, love) on a universally accessible, non-transcendent footing. Hume grounded love in a sense of “humanity,” or a preference for others’ well-being; Rousseau developed the concepts passion and pity; Smith saw sympathy as surpassing the notion of universal charity; and Kant “grounded the love of others in a rational extension of self-love.” Hanley persuasively argues that these thinkers made brilliant and innovative efforts to check egocentrism and to promote the other-directedness that modern liberal society requires.

But were their efforts successful? In the end Hanley wonders whether the creative and erudite accounts of love that were developed by Hume, Rousseau, Smith, and Kant are really sufficient for a full and satisfying account of love, or whether their cutting off of the es at too great a cost. In the words of another 1990s muse, sometimes enlightened love “just ain’t enough.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How My Inner Protectionist Supported a Policy that Harms Africans
I don’t like to be wrong. But I also like to think that I’m open-minded enough to change my opinion when I am wrong (although I could be wrong about how open-minded I am). I try to carefully consider the arguments other people make (at least most of the time), but on occasion, I’m convinced I’m wrong by the person I listen to most: myself. Here, for example, is the gist of a conversation I hadwith myself last week: Me:...
What Christians Should Know About Consumption Smoothing
Note: This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post. The Term: Consumption Smoothing What It Means: Consumption is the use of goods and services by households. Consumption smoothing is the balancing out of spending and saving over a period of time to maintain the highest possible standard of living (measured in consumption) over the course of one’s life. Why It Matters: Consumption is one of...
Free eBook: ‘One and Indivisible’
From today until Sunday (July 14 – 17), the Acton Institute’s book One and Indivisible: The Relationship between Religious and Economic Freedom will be available to download for free. The book is a collection of essays, which is, according to editor Kevin Schmiesing, organized around the central theme: “What is the relationship between economic freedom and religious freedom?” As Schmiesing writes: In light of the urgent need both to understand the relationship between religious and economic liberty and to bolster...
Guatemala’s Liberty Movement and the Gospel as Social Cure
Guatemala is not known for freedom and stability, with a history colored by authoritarianism, political corruption, civil war, segregation, colonialism, post-colonial interventionism, and so on. Dire poverty and street violence remain endemic, and yethope remains: for political and economic liberty,yes, butalsofor freedom of spirit. In a beautiful long-form essay for the new PovertyCure Magazine, J. Caleb Stewart explores the promise of Guatemala, highlighting the story of Antonio Cali, “a one-time socialist who began his drift from the left when he...
Nobel Laureates Plead with Greenpeace to Drop Opposition to GMOs
“A group of more than 100 Nobel Laureates have publicly declared Greenpeace’s anti-GMO campaign a crime against humanity,” says Allison Gilbert in this week’s Acton Commentary. “These men and women say the science is clear — the world needs GMOs, and objecting to the production of genetically modified foods both denies scientific evidence and exacerbates the suffering of the world’s poor.” “We call upon Greenpeace to cease and desist in its campaign against Golden Rice specifically, and crops and foods...
Video: Rev. Robert A. Sirico at Acton University 2016
On June 17th, Acton Institute President and Co-founder Rev. Robert A. Sirico delivered the final evening plenary address of Acton University 2016. We’re pleased to present the video of his address here on the PowerBlog. ...
Protectionism leads to turmoil, strife, and disorder
Proponents of protectionism often ground their support in a quasi-nationalism; trade should be restricted for the benefit of the nation. Economically, the argument holds little weight. The benefits of more trade, like more and cheaper goods, outweigh the costs, like some temporary unemployment that results from the closing of a factory that pete with panies. Some protectionists may accept this, and still urge tariffs, quotas, and other restrictions. They argue that a nation can still benefit, even with economic disadvantages....
Examining Suspension Policies in the South
In Dothan, Alabama, school officials are meeting to make changes to the Dothan City Schools suspension policies because of disparities between the rates of suspensions between black and white students. Across the American South, these suspension disparities are among the greatest. The terms for how students are punished are largely subjective, and this punishment increasingly falls harder on minority pared to their white counterparts. An August 2015 report published by the University of Pennsylvania highlighted some of the disparities in...
Audio: Samuel Gregg explains need for Brexit
Samuel Gregg appeared on the recent episode of the podcast The Catholic Cave, “Britain, the EU and You,” to discuss Britain’s recent referendum vote to leave the EU. The show considers factors that potentially led to the Brexit other than trade and immigration issues, including dissatisfaction with international bureaucracy, cultural and philosophical differences between Britain and other European countries, and problems of subsidiarity. Gregg sees Brexit as a “reassertion of national sovereignty,” “reaffirmation of the importance of the nation state,”...
Christians should support markets and churches, NOT social democracy
David Schelhaas, Professor Emeritus of English at Dordt College, recently published an article titled “What Does Social Democrat Mean?” Schelhaas suggests that “Christians should seriously consider the merits of social democracy.” Schelhaas is quick to point out that he does not advocate socialism, with state control and management of the means of production, coupled with the redistribution of wealth. Instead, he advocates for the lighter “social democracy.” Schelhaas goes on to outline his vision of social democracy, including the state’s...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved