Home
/
RELIGION & LIBERTY
/
Sojourner Truth
Sojourner Truth
Nov 15, 2024 1:58 PM

Truth is powerful and it prevails.

From slave to fearless human rights advocate, Sojourner Truth is one of the most inspirational figures of the 19th century. In 1797, or thereabouts, Truth was born Isabella Baumfree in the state of New York to James and Elizabeth (some accounts say her mother’s name was Betsey), two slaves of Colonel Johannes Hardenbergh. Truth married another slave, Thomas, when she was in her late teens and eventually had five children. She had several different owners, many of whom were extremely cruel, until 1826. Growing support for emancipation and abolition of slavery prompted Truth’s final owner to promise that he would set her free long before it became the law. After it became clear that her owner had lied and she would not be freed, she decided to literally walk away. “I did not run off,” she said. “For I thought that wicked, but I walked off, believing that to be all right.”

Immediately after her escape she became a devout Christian. Isaac and Maria Van Wagenen took her in after she found her way to their home, which was not far from her former slave master in rural New York. Their kindness and faith profoundly affected Truth.

In 1826, she officially changed her name to “Sojourner Truth” to represent her mission of traveling throughout America to preach truth and fight injustice. Despite being illiterate, she became a huge national figure, taking part in many social movements and befriending countless abolitionists and reformers. Her most famous speech “Ain’t I a Woman?” makes the case not only for racial equality but also for equality for women. She refutes mon argument that since Christ was not a woman, women should not have equal rights to men. “Where did your e from?” she asked. “From God and a woman. Man had nothing to do with Him.” During a later speech to the American Equal Rights Association, she brought up the illogicality of her owning a home, paying taxes and making her own living but being unable to vote. While she was pleased that rights were starting to be recognized for black males, she knew a fight was still to be had.

Truth is also notable because she was one of the first black women to win a legal case over a white man. In 1828, she learned that her five-year-old son, Peter, had been illegally sold to a slave owner in Alabama where he was abused and mistreated. After many months of legal proceedings and the help of the Van Wagenens, justice was served and Peter was set free.

Truth, who was unusually tall at nearly six feet, used her stature and low voice mand even the most hostile crowds. She often adapted and changed her lectures, depending on the audience’s reception, and incorporated religious themes, Biblical stories and anecdotes from her own life. Having experienced it herself, Truth was able to give accurate and emotional depictions of the demeaning and horrific nature of slavery, as well as the redeeming power of faith.

Truth died on November 26, 1883, and was buried at Oak Hill Cemetery in Battle Creek, Michigan. According to her tombstone, she died at 105. It’s more likely that she was closer to 86. Truth allowed speculation about her age to go on because she enjoyed the reputation of being the “world’s oldest lecturer.”

Hero of Liberty image attribution:Randall Studio [Public domain], via Wikimedia Commons.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved