Home
/
RELIGION & LIBERTY ONLINE
/
Societal Development and the Kalamazoo Promise
Societal Development and the Kalamazoo Promise
Dec 31, 2025 6:56 AM

In a recent New York Times article (here), Ted C. Fishman offers and in-depth feature on the Kalamazoo Promise:

Back in November 2005, when this year’s graduates were in sixth grade, the superintendent of Kalamazoo’s public schools, Janice M. Brown, shocked munity by announcing that unnamed donors were pledging to pay the tuition at Michigan’s public colleges, universities munity colleges for every student who graduated from the district’s high schools. All of a sudden, students who had little hope of higher education saw college in their future. Called the Kalamazoo Promise, the program — blind to family e levels, to pupils’ grades and even to disciplinary and criminal records — would be the most inclusive, most generous scholarship program in America.

Since 2005, all graduates from Kalamazoo public schools who have attended since they were freshmen have been eligible for a scholarship program that sends them to college while they (and our government, for that matter) incur little to no debt at all. Given our country’s looming higher ed bubble, this fact alone makes the Promise a significant achievement. However, Fishman’s article highlights many social gains and lessons worth highlighting here as well.

For example, Fishman’s article demonstrates the power of prudent philanthropy to promote social change:

munities invest in things like arenas or offer tax incentives for businesses or revitalize their waterfronts,” says Michelle Miller-Adams, a political scientist at the W. E. Upjohn Institute for Employment Research, which is located in the city. “The Kalamazoo Promise tries to develop the local economy with a long-term investment in human capital that is intended to change the town from the bottom up.” In this regard, the Promise can be seen as an exorbitant ante, staked by private funds, that calls to Kalamazoo’s better angels. It stokes hometown pride, prods citizens to engage and pulls businesses and their leaders into the public sphere. To date, Miller-Adams says, Kalamazoo’s Promise has inspired donors in 25 other cities and towns around the United States — including Pittsburgh, New Haven and El Dorado, Ark. — to start, or consider starting, similar programs.

The power of good incentives for improving educational quality:

While Promise money goes to postsecondary-school education only, the program has nonetheless brought change to the Kalamazoo public schools. It gives district officials a powerful inducement with which to motivate students, families and teachers. Michael F. Rice, the superintendent who replaced Janice Brown, persuaded teachers in the city’s middle schools — several of which are near the bottom of Michigan’s official school rankings — to rejigger their schedules to move 120 hours a year into core-curriculum instruction. This enabled the schools to provide personalized remedial instruction in math and reading, after which 70 percent of the district’s middle schoolers increased their proficiency by at least one grade in those subjects.

The power of civil society for integral development:

One of Brown’s roles is to enlist as much of munity as possible — businesses, government, neighborhood organizations, churches, health care providers, you name it — in providing whatever kids need to get through school and into college. This means more than better schools; it includes better nutrition for children, better housing, medical care and, most urgently, universal prekindergarten programs.

The power petition to promote positive change:

In an unexpected twist, the Promise is also challenging nearby suburbs pete with Kalamazoo, strengthening the region. The Portage district, which grew at the expense of the Kalamazoo district for more than 30 years, did not grow at all in the years following the Promise’s advent. Strazdas confided to me after the Learning Network meeting that the Promise initially put his town in a bind, and it took some effort for him and his constituents to respond constructively to it. Portage’s response was to build a new high school, revamp another, build two new elementary schools, expand its International Baccalaureate programs and introduce Chinese-language instruction. Last fall, for the first time since the Promise, Portage schools enrolled more students than the year before. Other surrounding districts have also built new schools and renovated old ones. Such growth in America’s northern industrial regions is a rarity.

However, it also reveals some ings. Philanthropy like the Promise is integral to healthy societies and economies, but not sufficient:

Neither the impact of Promise financing nor the improvements in the public schools have reversed some of the most troubling conditions that confront Kalamazoo’s children. The pregnancy rate for black teenagers in Kalamazoo has historically been the highest in the state. Nearly everywhere in the world where women have more educational and job opportunities, they have children at later ages. In Kalamazoo, young mothers are still mon sight in the school halls….

The most stubborn failing at Kalamazoo public schools is the high dropout rate: one-third of students do not graduate. A disproportionate number of them are black males, of whom only about 44 percent graduate. Even Kalamazoo, with the offer of free college tuition, has not figured out how to e the nation’s so-called achievement gap, which sharply separates the academic performance, and graduation rates, of urban black males from black females and whites of both sexes. In Kalamazoo, African-American girls graduate in much higher numbers. To lift up the public schools overall, the focus must turn to African-American boys in particular, and to the challenges that keep them back.

A need for healthier families and a stronger moral and spiritual culture are, no doubt, part of the reason for the lingering of these “troubling conditions.” Nevertheless, it is clear from the foregoing that the moral value of such philanthropy is not limited to the philanthropist. It has sparked hope and revival in a (once) down-and-out city. Fishman highlights the testimony of one of this year’s graduates:

Every day I woke up scared of what the day had to throw at me. I wasted time dodging bullets, hateful words, ignorant bullies…. I felt like there were no good people left in the world. But then I heard about the Kalamazoo Promise…. Not everyone is like you…. Thank you for saving my life so I can save others.

Jessica Catherine Allen, Loy Norrix High School, class of 2012

For more on the Kalamazoo Promise, I highly mend reading Fishman’s story in full (here).

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Bernie Sanders’ pagan view of charity
Bernie Sanders holds a pagan view of charity. I mean that not in a pejorative but in a denotative sense: Sanders’ preference for government programs over private philanthropy echoes that of ancient pagan rulers. Sanders, a democratic socialist, has said that private charity should not exist, because it usurps the authority of the government. Sanders voiced this antipathy at a United Way meeting shortly after being elected mayor of Burlington in 1981. The New York Times reported: “I don’t believe...
As it turns out, Lake Erie does not have ‘rights’
Last week, a federal district court judge in Ohio declared that the city of Toledo’s move to establish a Lake Erie Bill of Rights, or LEBOR, was invalid. Judge Jack Zouhary put it this way: Frustrated by the status quo, LEBOR supporters knocked on doors, engaged their fellow citizens, and used the democratic process to pursue a well-intentioned goal: the protection of Lake Erie. As written, however, LEBOR fails to achieve that goal. This is not a close call. LEBOR...
Clayton Christensen: ‘If you take away religion, you can’t hire enough police’
The Founding Fathers understood, in the words of John Adams, that “we have no government armed with power capable of contending with human passions unbridled by morality and religion.” An Ivy League professor recently heard the same conclusion repeated by a Chinese Marxist. “I had no idea how critical religion is to the functioning of democracy,” the economist told Clayton Christensen. Christensen, who died last month at the age of 67, taught business administration at Harvard Business School and served...
Bloomberg and Sanders are both wrong about money in politics
Super Tuesday – the single day in the U.S. presidential primaries with the most delegates at stake – e and gone, and so have quite a few presidential candidates. Former South Bend Mayor Pete Buttigieg and Senator Amy Klobuchar (D-MN) both dropped out before Tuesday and endorsed former Vice President Joe Biden. After lackluster performances on Tuesday, both former New York City Mayor Michael Bloomberg and his debate nemesis, Senator Elizabeth Warren of Massachusetts, have dropped out, as well. The...
The Green New Deal sits on a throne of lies
Alexandria Ocasio-Cortez intended the Green New Deal to cement her position as the intellectual leader of the democratic socialist movement, but even passing scrutiny caused the $93 trillion proposal to fade into obscurity. In an attempt to revive her signature plan, the New York congresswoman read the entire text of the bill during a ponderous speech before the House of Representatives. More than a year may have passed since the plan’s critics snickered at its proposals to end air travel...
For Roger Scruton, philosophy and culture were inseparable
It’s almost two months since the death of perhaps the twentieth century’s most important conservative philosopher, Sir Roger Scruton, but discussion of the significance of his work and life continues to occupy a great deal of space in journals, opinion pieces and on the airwaves. Like many others, I have found myself looking again at many of Scruton’s great books, such as his classic “The Meaning of Conservatism” (1980), the very reflective “England: An Elegy” (2000) and the aesthetic arguments...
Acton Line podcast: The biggest problems of national conservatism
In recent years, a rift has opened within American conservatism, a series of divisions animated in part by the 2016 presidential election and also by a right concern with an increasingly progressive culture. Among these divisions is a growing split between self-professing liberal and illiberal conservatives as some on the right scramble to give explanation for a culture which has e hostile to civil society and traditional institutions, most notably the family. One movement which has grown out of this...
3 books to help you think and talk about politics without practicing politics
When people talk about politics, they are usually discussing passions and interests, often with a whole lot of passion and interest. This is why prohibitions exist in polite society against talking about politics. Political discussions about issues, parties, or candidates are often performative recitations of opinion: yesterday’s knowledge, right or wrong, applied to today’s situation. These debates can be engaging, enraging, or enjoyable. It is this sort of politics that, as Henry Adams observed, “as a practice, whatever its professions,...
Hubris old and new
Adam MacLeod, a law professor at Faulkner University in Alabama, wrote a couple of years ago in the New Boston Post of “chronological snobbery,” the idea that “moral knowledge progresses inevitably, such that later generations are morally and intellectually superior to earlier generations, and that the older the source the more morally suspect that source is.” We don’t have to look too hard to see how widespread this attitude is now. No other age has had the hubris of ours....
Acton Commentary: Liberty for AOC but not for thee
During a congressional hearing late last week, Alexandria Ocasio-Cortez likened Christians who refuse to perform medical procedures that violate their religious beliefs to Klansmen, segregationists, and slaveholders. But in this week’s Acton Commentary, Rev. Gregory Jensen writes that it is the congresswoman who shares the Jim Crow tactics of using the government to deny other people their inalienable rights. In a video clip that went viral, AOC, a democratic socialist, said that Christians lack the right to live according to...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved