Home
/
RELIGION & LIBERTY ONLINE
/
Societal Development and the Kalamazoo Promise
Societal Development and the Kalamazoo Promise
Jan 10, 2026 1:28 AM

In a recent New York Times article (here), Ted C. Fishman offers and in-depth feature on the Kalamazoo Promise:

Back in November 2005, when this year’s graduates were in sixth grade, the superintendent of Kalamazoo’s public schools, Janice M. Brown, shocked munity by announcing that unnamed donors were pledging to pay the tuition at Michigan’s public colleges, universities munity colleges for every student who graduated from the district’s high schools. All of a sudden, students who had little hope of higher education saw college in their future. Called the Kalamazoo Promise, the program — blind to family e levels, to pupils’ grades and even to disciplinary and criminal records — would be the most inclusive, most generous scholarship program in America.

Since 2005, all graduates from Kalamazoo public schools who have attended since they were freshmen have been eligible for a scholarship program that sends them to college while they (and our government, for that matter) incur little to no debt at all. Given our country’s looming higher ed bubble, this fact alone makes the Promise a significant achievement. However, Fishman’s article highlights many social gains and lessons worth highlighting here as well.

For example, Fishman’s article demonstrates the power of prudent philanthropy to promote social change:

munities invest in things like arenas or offer tax incentives for businesses or revitalize their waterfronts,” says Michelle Miller-Adams, a political scientist at the W. E. Upjohn Institute for Employment Research, which is located in the city. “The Kalamazoo Promise tries to develop the local economy with a long-term investment in human capital that is intended to change the town from the bottom up.” In this regard, the Promise can be seen as an exorbitant ante, staked by private funds, that calls to Kalamazoo’s better angels. It stokes hometown pride, prods citizens to engage and pulls businesses and their leaders into the public sphere. To date, Miller-Adams says, Kalamazoo’s Promise has inspired donors in 25 other cities and towns around the United States — including Pittsburgh, New Haven and El Dorado, Ark. — to start, or consider starting, similar programs.

The power of good incentives for improving educational quality:

While Promise money goes to postsecondary-school education only, the program has nonetheless brought change to the Kalamazoo public schools. It gives district officials a powerful inducement with which to motivate students, families and teachers. Michael F. Rice, the superintendent who replaced Janice Brown, persuaded teachers in the city’s middle schools — several of which are near the bottom of Michigan’s official school rankings — to rejigger their schedules to move 120 hours a year into core-curriculum instruction. This enabled the schools to provide personalized remedial instruction in math and reading, after which 70 percent of the district’s middle schoolers increased their proficiency by at least one grade in those subjects.

The power of civil society for integral development:

One of Brown’s roles is to enlist as much of munity as possible — businesses, government, neighborhood organizations, churches, health care providers, you name it — in providing whatever kids need to get through school and into college. This means more than better schools; it includes better nutrition for children, better housing, medical care and, most urgently, universal prekindergarten programs.

The power petition to promote positive change:

In an unexpected twist, the Promise is also challenging nearby suburbs pete with Kalamazoo, strengthening the region. The Portage district, which grew at the expense of the Kalamazoo district for more than 30 years, did not grow at all in the years following the Promise’s advent. Strazdas confided to me after the Learning Network meeting that the Promise initially put his town in a bind, and it took some effort for him and his constituents to respond constructively to it. Portage’s response was to build a new high school, revamp another, build two new elementary schools, expand its International Baccalaureate programs and introduce Chinese-language instruction. Last fall, for the first time since the Promise, Portage schools enrolled more students than the year before. Other surrounding districts have also built new schools and renovated old ones. Such growth in America’s northern industrial regions is a rarity.

However, it also reveals some ings. Philanthropy like the Promise is integral to healthy societies and economies, but not sufficient:

Neither the impact of Promise financing nor the improvements in the public schools have reversed some of the most troubling conditions that confront Kalamazoo’s children. The pregnancy rate for black teenagers in Kalamazoo has historically been the highest in the state. Nearly everywhere in the world where women have more educational and job opportunities, they have children at later ages. In Kalamazoo, young mothers are still mon sight in the school halls….

The most stubborn failing at Kalamazoo public schools is the high dropout rate: one-third of students do not graduate. A disproportionate number of them are black males, of whom only about 44 percent graduate. Even Kalamazoo, with the offer of free college tuition, has not figured out how to e the nation’s so-called achievement gap, which sharply separates the academic performance, and graduation rates, of urban black males from black females and whites of both sexes. In Kalamazoo, African-American girls graduate in much higher numbers. To lift up the public schools overall, the focus must turn to African-American boys in particular, and to the challenges that keep them back.

A need for healthier families and a stronger moral and spiritual culture are, no doubt, part of the reason for the lingering of these “troubling conditions.” Nevertheless, it is clear from the foregoing that the moral value of such philanthropy is not limited to the philanthropist. It has sparked hope and revival in a (once) down-and-out city. Fishman highlights the testimony of one of this year’s graduates:

Every day I woke up scared of what the day had to throw at me. I wasted time dodging bullets, hateful words, ignorant bullies…. I felt like there were no good people left in the world. But then I heard about the Kalamazoo Promise…. Not everyone is like you…. Thank you for saving my life so I can save others.

Jessica Catherine Allen, Loy Norrix High School, class of 2012

For more on the Kalamazoo Promise, I highly mend reading Fishman’s story in full (here).

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Does the Vatican think water should be ‘free’?
Not surprisingly, the Pontifical Council for Justice and Peace (PCJP)’s latest document on water has garnered scant media attention. Why, after all, would journalists, already notorious for their professional Attention Deficit Disorder and dislike of abstract disputation, report on something named “Water: An Essential Element of Life,” especially when it is nothing more than an update of a document originally released in 2003, and then updated in 2006 and 2009, with the exact same titles? Back then, First Things editor-in-chief...
HHS Mandate Fits Bigger Pattern
Both the original promise versions of the Obama administration’s health insurance mandate (the HHS mandate) coerce people into paying, either directly or indirectly, for other people’s contraception. The policy may have been pushed along by exigencies of Democratic Party constituency politics, but I suspect there’s also a worldview dimension to the mandate, one embodied in one of President Obama’s more controversial appointments—Science and Technology Policy Director John Holdren. Holdren, as far as I know, wasn’t involved in crafting President Obama’s...
The Social Muddle
Over on The American Spectator website, Acton research fellow Jonathan Witt explains that contrary to the misunderstanding of many on the political and religious left,business, justice, and the Gospel are already social: The adjective that economist Friedrich Hayek famously called a “weasel word” is alive and well in the feel-good phrasessocial business,social justiceandthe social gospel. In all three of these phrases, mon weasel word sucks some of the essential meaning out of what it modifies by implying that business, justice,...
Private Charity: A Practitioner’s View
There are only a few days left to register for the AU Online session, Private Charity: A Practitioner’s View! This online session will take place on March 27 and feature highly-rated Acton lecturer and current U.S. Regional Facilitator for Partners Worldwide, Rudy Carrasco. In a lecture that blends the theoretical with real-life encounters and stories, Rudy shows how using local knowledge and resources unavailable and unsuited to public agencies is vital for effective charity. Why wait to hear Rudy speak...
Miller: Here I Come to Save the World Bank
In The American Spectator, Acton Institute’s Michael Matheson Miller throws his hat into the ring as he launches a tongue-in-cheek candidacy for World Bank president, but also raises serious questions about the institution’s poverty fighting programs. Miller is a research fellow at Acton, where he directs PovertyCure, an initiative that promotes enterprise solutions to poverty. Jeffrey Sachs — are you listening? Here are some planks from Miller’s campaign platform: I don’t believe that foreign aid is the solution — or...
John Locke and the Contraceptive Mandate
Michael Gerson on what the Obama administration’s view of religious liberty shares with John Locke: One tradition of religious liberty contends that freedom of conscience is protected and advanced by the autonomy of religious groups. In this view, government should honor an institutional pluralism — the ability of people to associate, live and act in accordance with their religious beliefs, limited only by the clear requirements of public order. So Roger Williams ed Catholics and Quakers to the Rhode Island...
Which Vocations Should Be Off Limits to Christians?
The Reformation doctrine of vocation teaches that even seemingly secular jobs and earthly relationships are spheres where God assigns Christians to live out their faith, notes Gene Veith. But are there some lines of work that Christians should avoid? God himself works through human vocations in providential care as he governs the world. He provides daily bread through farmers and bakers. He protects us through lawful magistrates. He heals us by means of physicians, nurses, and pharmacists. He creates new...
Can Fair Trade End Poverty?
Which does a better job helping the impoverished peoplearound the globe—free trade or fair trade? The American Enterprise Institute recently held a debate on that topic at John Brown Universityentitled “Free Trade vs. Fair Trade: What Helps the Poor?” Click here to watch the debate between scholars Claude Barfield, Paul Myers, and Victor Claar. In the debate Dr. Claar raises concerns about both the logic and economic reasoning underlying the fair trade movement. He also expands on that theme in...
Europe: A Turtle on its Back?
Would dissolving the mon currency, as proposed by the French free-market economist and entrepreneur Charles Gave in his bookLibéral mais non coupable(“Liberal But Not Guilty”) free the Old Continent to stand upright on its financial feet again?Or would dissolving the currency drastically end the European project altogether, as some pro-Euro technocrats in Brussels fear? Charles Gave, the chairman of the investment firmGaveKal, (and whose lecture I listened to at a 2011 Acton Conference Family Enterprise, Market Economies, and Poverty in...
Obama Administration Actions Affecting Religious Freedom
“The past year has marked a shift in religious liberty debates,” notes Sarah Pulliam Bailey at Christianity Today, “one that previously centered on hiring rights but became focused on health care requirements.” Bailey put together a helpful timeline that shows a number of actions the government took in the past year, setting precedents and priorities on various issues affecting religious freedom. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved