Home
/
RELIGION & LIBERTY ONLINE
/
Socialism and the vicious circle of child marriage
Socialism and the vicious circle of child marriage
Jan 30, 2026 8:04 AM

She was the brightest girl in her class, and 13-year-old Maureen dreamed of an education that would get her out of the poverty that bogged down her hometown of Mudzi, Mashonaland, Zimbabwe. Her parents promised to pay her tuition – but her family hit hard times.

Instead, her father married off the young adolescent to a middle-aged man.

“When my parents told me about the marriage I couldn’t believe it, because they had always given me the impression that I was their most intelligent child and I would pursue my studies,” the child told the Guardian this month. “The man was abusive, he called me names and beat me several times, especially after I lost my baby.”

She is far from alone. Approximately one-third of all girls in Zimbabwe end up as child brides, often traded for dowries so small the girls find them insulting. For instance, another Zimbabwean family gave their 14-year-old girl to an older man for less than 50 cents.

But economically, families see more value in receiving even a pittance than from investing in their daughters’ human capital: educating them, teaching them skills, and preparing them to find employment … or even to finish raising them. The Guardian reported the reason:

Child marriage in Zimbabwe is often driven by poverty. Dowries offer a e, if brief, respite from penury in poor households struggling to weather avicious economic crisis. …

With a drought looming and disposable es depleted from galloping inflation, poor families are more likely to exchange their daughter for very little.

Since girls’ economic prospects are dim, one girl profiled had been traded for a goat.

A spokesperson with the nonprofit Girls Not Brides confirmed that a driving factor in this unseemly trade is that “economic opportunities are severely limited.”

Yet, in addition to the many physical and psychological harms it inflicts on the young girls, child marriage also creates a vicious circle. Young girls, robbed of the opportunity to develop their full potential, find themselves locked into a system of intergenerational poverty and abuse.

Robbing munities of their unique contributions further degrades the local economy. The World Bank measured 12 African nations, equaling roughly half the continent’s population, and estimated that child marriage costs them $63 billion in lost human capital wealth. This, in turn, primes the next generation of child brides.

While the Guardian accurately assessed the link between economic incentives and child marriage, the UK’s most significant leftist daily omitted the role collectivism played in destroying Zimbabwe’s economy. The Financial Times recorded the carnage.

Real per capita es have fallen 15 percent since 1980, when Robert Mugabe assumed leadership and initiated a robust program of state economic interventionism. To this day, more than four-in-10 Zimbabweans work for the public sector.

Mugabe also began redistributing farm land in the name of redressing the racial heritage of colonialism. In 2000, he intensified the program to full-blown land expropriation – a move recently contemplated by leaders of neighboring South Africa. Within eight years, agricultural output fell by two-thirds and the GDP nearly halved.

Western Christians bear some responsibility for this e. In 1978, the World Council of Churches gave Robert Mugabe’s ZANU guerrilla fighters £42,000 (the equivalent of $304,635,267 U.S. today).

After 37 years – and hyperinflation that reached 79.6 billion percent in 2008 – Mugabe’s reign ended in a military coup in 2017. The EU stepped in to offer its assistance to the new leader, President Emmerson Mnangagwa. At the time, Ibrahim Anoba, editor of African Liberty, offered his own program to help Zimbabwe prosper on the Acton Institute’s Religion & Liberty Transatlantic website, focused on unleashing the power of the free market to develop the creative potential of all citizens.

Instead, President Mnanagagwa has attempted to tax Zimbabwe into prosperity.

Over the Christmas holiday, he hiked the fuel tax, raising the price of gasoline to $12.60 a gallon. Many of those who work in South Africa but visit home for the holidays lost their jobs, because they could not afford to return to work.

His intervention further depressed the economy – increasing unemployment, deepening the misery of his citizens, and multiplying the likelihood that more young girls will end up in a forced and abusive marriage.

If only Zimbabwe had a gilet jaunes movement.

Young girls being essentially sold into a life of servitude embody the human toll of bad economic decisions. The work of the Acton Institute in teaching the economic principles that further human flourishing is not vapidly academic, not merely theoretical. It affects the lives of the most vulnerable people on the planet for better – or worse.

Reus. This photo has been cropped. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Free Enterprise Values of Burning Man
Each year tens of thousands of mostly underdressed people spend weeks hanging out in the Nevada desert in an “annual experiment in munity dedicated to radical self-expression and radical self-reliance.” If you’re like me, the first thing es to mind when you hear about the Burning Man festival is . . . hippies. Lots and lots of hippies. But Burning Man isn’t a hippie festival. (Really, it’s not.) In fact, underneath it all, says the festival’s co-founder, Larry Harvey, is...
U.S. Federal Budget Debate Highlights Catholic Social Teaching
Current debates surrounding the U.S. federal budget have turned the spotlight on subsidiarity, solidarity and mon good, all aspects of Catholic social teaching. In an article by the Catholic News Service’s Dennis Sadowski, Acton research fellow and director of media Michael Matheson Miller said, “The principles are there. They are to guide us and we are to pay attention to them. You have to affirm those principles. Where Catholics are going to disagree is in the prudential implementation of them.”...
Kishore Jayabalan: Vatican Radio interview on French election
On May 15, Socialist Francois Hollande will be sworn in as France’s new President following elections this past weekend. According to Vatican Radio, Hollande is vowing to overturn many of current President’s Sarkozy’s economic reforms, in an attempt to relieve France’s current debt crisis. One of Hollande’s goals is to increase taxation on millionaires to 75 percent. With more than a quarter of a million French citizens already working in London, this type of heavy taxation may cause an exodus...
The Inhumane Wendell Berry
“Can one have an off day in giving the Jefferson Lecture (an off week or month in writing it)?” asks Matthew J. Franck in reference to the recent NEH honor afforded to agrarian Wendell Berry. “I’d like to think so. For judging by the text of the lecture Berry gave in Washington at the beginning of this week, his thinking can be fairly repellent.” Titled “It All Turns on Affection,” his lecture is chiefly a catalogue of Berry’s hatreds. He...
Loving God Should Liberate Generosity
For Christians giving is not about equations and intensives, says Peter Heslam, it’s about a spontaneous response to the grace of a lavishly generous God: In Cape Town in 2010, this response inspired the launch of a campaign to encourage a global culture of Christian generosity. The Global Generosity Network is now establishing resources and local networks, helped by leading entrepreneurs. Such entrepreneurs understand that wealth distribution relies on wealth creation – their business thinking and practical skills generates wealth...
Audio: Sirico Speaks in Kansas
Rev. Robert A. Sirico, President of the Acton Institute, was in Overland Park, Kansas on April 27th to address an audience of local Acton friends and supporters. His topic was “The Moral Adventure of the Free Society.” For those who attended and would like to listen again, or for those who weren’t able to be there personally, the audio of his address is available via the audio player below. [audio: ...
Samuel Gregg: Europe’s Right in Disarray
France elected a new president yesterday, the socialist Francois Hollande who has vowed to rein in “Anglo-Saxon” capitalism and dramatically raise taxes on the “rich.” Voters turned out Nicholas Sarkozy, the flamboyant conservative whose five-year term was undermined by Europe’s economic crisis, his paparazzi-worthy lifestyle and bative personality. But Sarkozy’s defeat exposes “a crisis of identity and purpose that presently afflicts much of Europe’s center-right,” according to Acton Research Director Samuel Gregg in a new analysis on The American Spectator....
The Tragedy of Dutch Compassion
Albert Hahn: Dr. Kuyper's care for the little people (1905)In yesterday’s post I highlighted a pair of articles that cover the transition over the last 120 years or so in the Netherlands from an emphasis on private charitable giving to reliance upon the welfare state. In some ways this story mirrors a similar transformation in American society as described by Marvin Olasky in his landmark book, The Tragedy of American Compassion. Olasky’s work does double-duty, however, not only chronicling this...
You Can Keep Preaching About Tax Fairness, Mr. King, But Cut a Check First
Novelist Stephen King recently added his voice to the chorus of superrich clamoring to be taxed more. He knows his critics will call for him to “Cut a check and shut up,” but King says he’s not going to be keep quiet. He believes he and other uberwealthy citizens have a moral imperative to pay more. Clive Cook has a solution that should satisfy both sides of the issue. As Cook says, “it’s childishly simple once you recognize that two...
Our National Debt is a Loan from Future Generations
Why do democracies struggle with debt? One reason, as John Coleman notes, is that one of the problems is that debt is essentially an intergenerational wealth transfer: Debt can often be seen, essentially, a loan from future generations to the current generation. In a democracy, some of the least represented individuals are the young or those from future generations. Young people vote less. They donate and volunteer less. And their concerns — 20, 30, or 40 years in the future...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved