Home
/
RELIGION & LIBERTY ONLINE
/
Sisters of St. Dominic Rap ExxonMobil’s Knuckles
Sisters of St. Dominic Rap ExxonMobil’s Knuckles
Jan 28, 2026 1:18 AM

Religious shareholder activists egging on a federal investigation of ExxonMobil include the Tri-State Coalition for Responsible Investment, which counts the Sisters of St. Dominic of Caldwell, New Jersey, among its faith-based members. The narrative promulgated by the activists is that the energy giant conducted climate-change research and buried the results when the data inconveniently proved burning fossil fuels was a major contributor.

All this might be a tempest in a teapot if not for Sen. Sheldon Whitehouse (D-RI) pressing U.S. Attorney General Loretta Lynch to prosecute ExxonMobil under the Racketeer Influenced and Corrupt Organizations Act following the so-called “revelations” reported by the Los Angeles Times and, to a more sensationalistic extreme, Inside Climate News. As noted in a previous post, presidential candidates Hillary Clinton, Bernie Sanders and Martin O’Malley also are on board, not to mention former Vice President and inconvenient truth teller Al Gore. Of course, this onslaught aimed at ExxonMobil is timed to coincide with the ing United Nations Conference of Parties (COP21) in December.

The Tri-State Coalition’s website admits as much:

Faith-based investors, led by the Sisters of St. Dominic of Caldwell, NJ and other members of the Tri-State Coalition for Responsible Investment, filed a shareholder resolution with ExxonMobil on Thursday, October 22 entitled “Acknowledge Moral Imperative to Limit Global Warming to 2°C.” This resolution builds on the growing understanding of what the impacts of climate change will be on the world’s poor and future generations, as well as creation, and calls on pany to acknowledge the need to mitigate unabated warming. Filers will be submitting their materials to pany in ing weeks, and we anticipate that over 20 investors representing interfaith institutional investors and other investors will join this filing, which is rooted in mon recognition by the world’s munities of “the cry of the earth and the cry of the poor.”

This resolution builds on the momentum around the moral imperative to address climate change, from the Pope’s Encyclical, Laudato Si’: On Care for Our Common Home and many other faith statements on climate change, as well as the public sentiment that there is a moral imperative to act on climate change. In anticipation of COP21, we panies demonstrating leadership and making bold statements and take action. The resolution focuses on the goal of limiting global warming to 2°C above pre-industrial levels because it is believed that warming beyond this level could cause the worst impacts of climate change. As the resolution notes, the world’s governments have agreed to work towards this goal since 2010. Warming beyond this level could trigger tipping points that produce irreversible warming and severe impacts.

Faith-based investors file this resolution one month ahead of the COP21 climate negotiations in Paris, which are expected to produce the first international climate agreement in which all mit to greenhouse gas emissions reductions. In support of the negotiations, ten of ExxonMobil’s peers in the oil and gas industry, including Saudi Aramco, Total, Shell, Pemex, and BP, have already issued a statement calling for “clear stable policy frameworks that are consistent with a 2°C future.” All the while, ExxonMobil has remained silent, which not only presents reputational risk, but demonstrates that ExxonMobil may not be prepared for a low-carbon transition.

Now more than ever, as ExxonMobil faces increased scrutiny for its role in funding campaigns of climate denial and misinformation, we urge pany to use its voice to support the goal of limiting warming to 2°C and support a strong e from the Paris negotiations.

Sigh. This politically driven broadside aimed at ExxonMobil is challenged by the Wall Street Journal’s Holman W. Jenkins, Jr. Jenkins uses an apt term for those who have signed on: “bamboozled.” Mentioning Clinton, Gore, O’Malley and Sanders by name, Jenkins continues:

Not one of these worthies likely examined the evidence, which tells a story quite different from the claim that Exxon somehow concealed its understanding of the climate debate. But the hurdle rate for “investigative” journalism has apparently e low. The allegedly damning documents that the Los Angeles Times and the website Inside Climate News (ICN) claim to have unearthed were published by Exxon itself, in peer-reviewed journals, on its website, and in archives created by Exxon for public use.

Technically, the reporters wallow in the equivocation fallacy. Uncertainty about whether X=2 is not the same as uncertainty about whether 2+2=4. Acknowledging and even studying man’s impact on the climate, as Exxon has done and continues to do, is not tantamount to endorsing a green policy agenda of highly questionable value.

And that’s the real problem. Read closely and the accusation isn’t really that Exxon misled the public by emphasizing the uncertainties of climate science, which are real. It’s that Exxon refused to sign up for a vision of climate doom that would justify large and immediate costs to reduce fossil fuel use.

Jenkins adds:

The narrative of Exxon’s supposedly criminal deceit may be loopy, but save your real contempt for the climate lawyers now rubbing their hands over a Big Tobacco-style lawsuit. In effect, their cynical reasoning is that Exxon can be punished for failing to conceal its awareness of the climate debate.

But why stop at Exxon? President Obama is aware of the threat of climate change—he talks about it all the time—yet has presided over an expansion of oil and gas leasing. Vice President Al Gore endlessly harped on climate change—yet when confronted with a modest uptick in gasoline prices during his presidential run, insisted that President Clinton open the strategic reserve to keep gas prices low.

Maybe the tobacco analogy is apt after all. Recall that the result of government lawsuits wasn’t to ban tobacco use but to make government (and organized crime) the main beneficiary of tobacco revenues. The U.S. government controls 31% of America’s mineral rights, and has 42,000 drilling leases in effect covering 80 million acres. Federal lands produce 41% of America’s coal output. Elsewhere, governments control 100% of mineral rights. Wherever it operates these days, Exxon is mainly an agent for governments determined to realize oil revenues regardless of any climate fears.

Just so. Apparently it’s “a moral imperative” to jeopardize returns for ExxonMobil shareholders, increase governments’ grip on private enterprise and raise the price of energy to disproportionally harm the poorest – if, that is, you’re a nun investing through Tri-State Coalition. More’s the pity.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
6 Quotes: Ronald Reagan on freedom
Today is the 106th birthday of Ronald Reagan, the fortieth president of the United States. Reagan wasa great lover of America and one of the most eloquent advocates of liberty in modern history In honor of his birthday, here are six quotes on freedom by President Reagan: “Freedom is the right to question and change the established way of doing things. It is the continuing revolution of the marketplace. It is the understanding that allows us to recognize ings and...
Trade as a path to social harmony and peace
In 1980, PBS first aired Milton Friedman’s series, “Free to Choose,” which chronicledthe glories of liberty across a range of areas, from welfare policy and education to healthcare, monetary policy, and beyond. In a new 19-minute documentary, Johan Norberg revisits Friedman’s famous episode on trade, applying its core arguments to our modern economic context and debate, summarizing the key arguments with refreshing concision. Friedman’s episode rested heavily on the story of Hong Kong, which he visited in the original series....
How to destroy freedom – and how to recreate it
Action Institute – THE CRISIS OF LIBERTY IN THE WEST THE BLOOMSBURY HOTEL * LONDON, UK In the West, we have no trouble conceiving of freedom as a means. Freedom, in this context,is defined as increased liberty to order my life with the maximum level of autonomy consistent with a well-ordered society. But classical man would have understood freedom as anend, according to Ryan T. Anderson, the William E. Simon Senior Research Fellow in American Principles and Public Policy at...
Unemployment as economic-spiritual indicator — January 2017 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Video Roundup: Acton speakers on the Constitution, the Supreme Court and religious liberty
With the nomination of Neil Gorsuch to fill the seat vacated by the passing of Justice Antonin Scalia, the United States Supreme Court and the federal judiciary have once again taken center stage in the national political discussion. That makes this a fine time to share three Acton Lecture Series eventsfrom the past year that provide insight into the role of the courts in American society throughoutthe history of the country. First of all, we’re pleased to share for the...
Samuel Gregg on secularism in France
“François Fillon” by Thomas Bresson (CC BY 4.0) The influence of Christianity in the French political sphere has been gaining ground in recent months and may be of benefit to believers and non-believers alike according to Acton’s Samuel Gregg. The heavy-handed secular arm is losing favor with the general public and its antagonistic stance towards Christianity is weakening. In a recent article, Gregg explains: Given French politics’ hitherto decidedly secular character, there was always going to be a backlash from...
Zacchaeus, mob mentality, and the entrepreneur
Watching the unfolding violence and chaos at UC-Berkeley last night, I could not help but think of two people: August Landmesser and Zacchaeus, the reformed tax collector from the Gospel of St. Luke. In my branch of the Orthodox Christian Church, the story of Zaccheus (St. Luke 19:1-10) was read on Sunday as the first of several weeks in preparation for Lent. The tax collector, too short to see over the crowd, climbed up a ore [sic] tree in order...
Can prices predict the future?
Note: This is post #20 in a weekly video series on basic microeconomics. Prices can convey information about events. But can they even predict the future? Can we predict Middle East politics based on the price of oil futures? Or use a price-based system to predict the e of presidential elections? In this video by Marginal Revolution University, economist Tyler Cowen discusses prices and prediction markets and how they are used to make prediction about real-world events. (If you find...
To whom is given: A new documentary on the Christian call to business
There is often a temptation among Christians to segment and categorize “Christian calling” into our own preferred buckets, deeming certain jobs, careers, or vocations as more worthwhile or “sacred” than others. Yet our public ministry doesn’t begin or endwithin the walls of a church building or the confines of a conversation about conversion. Ourpublic worship and witness is not limited to work and service within a specific subset of “Christian-oriented” businesses or institutions. In a new documentary from Values &...
Vocation vs. occupation: 4 callings in the Christian life
Is there a difference between “vocation” and “occupation”? The term es from the Latin, “vocare” – to call or receive a call. For almost two millennia in munities and cultures, vocation referred to a religious calling: a monastic order, missionary work or parish labor. During the medieval era, vocation expanded beyond the clerical and embraced medicine (the doctor), the law (the attorney) and teaching (the professor/teacher). Other occupations were respected, but not given the same status. The Reformation rekindled the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved