Home
/
RELIGION & LIBERTY ONLINE
/
Should the U.S. abolish the Electoral College?
Should the U.S. abolish the Electoral College?
Jan 21, 2026 10:47 PM

The Electoral College met on Monday to cast the decisive votes in the 2020 presidential election. This year’s vote was not without controversy, a reality that has engulfed the constitutionally mandated election system since its founding. To further undermine the institution, this year Colorado voted to join the National Popular Vote Interstate Compact, an end-run around the Electoral College that includes a total of 15 states and the District of Columbia.

Should the quadrennial rite of electors selecting our president continue for another election season, or should U.S. citizens choose the president via the popular vote? That question lies at the heart of Safeguard: An Electoral College Story, a documentary directed by M.A. Taylor and currently streaming for free on Amazon Prime. The movie covers 231 years of American history in 86 minutes, touching on the finer points of civics, social history, and logic along the way.

The Electoral College reflects the Founding Fathers’ innate distrust of remote and imperious government, at home or abroad. Rather than hand power to an undifferentiated mass of national voters, the American people jealously reserved power for themselves at the state and district levels. “Why would you be fighting a revolution against distant, unaccountable authority and then trying to create a new distant, unaccountable authority?” asks Kevin Gutzman, professor of history at Western Connecticut State University.

One of the documentary’s legal experts underlines the novelty of such a system by quoting Lord Acton. “Separation of powers had not been the norm of history,” said Bradley A. Smith, professor at Capital University Law School. Montesquieu’s insights embodied “the recognition that if you wanted to control power, you couldn’t let one person sit in every capacity. [The framers] always say, ‘Absolute power corrupts absolutely,’ so you divide the power up.”

Holding 50 separate state elections spares voters the horrific logistical issues virtually demanded by a national popular vote. The 2000 Florida recount, “as bad as that was … was really just about one important state,” says Robert Alt, president and CEO of The Buckeye Institute. Nationwide recounts “would create, quite simply, chaos.”

Safeguard highlights what it sees as an important benefit of the Electoral College: It forces candidates to moderate their positions to appeal to a broad spectrum of voters. It cites Howard Dean’s 50-state strategy when, as chairman of the Democratic National Committee, he cast the party as a tent broad enough to include moderates and even bona fide conservatives like South Carolina’s Bob Conley, a Democrat who supported Ron Paul. (Once safely installed in office, the Blue Dogs tend to get chained to a free-spending, government-expanding agenda.) However, as Dean’s efforts focused on the legislative branch, these examples are not immediately applicable.

Two-time Republican presidential hopeful Steve Forbes proved more persuasive. Forbes reflected that the hope of winning “the Electoral College would force you as a presidential candidate to have to put together a national coalition. You couldn’t do it winning one popular state, or [as] a sectional candidate, or a special interest candidate. You had to bring together diverse groups.” The Electoral College’s unifying system generally rewards candidates who “try to bring people together rather than trying to finds ways of dividing and trying to inflame passions.” In that sense, it fulfills the words of the Psalmist, “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133 [132]:1).

Ironically, a national popular vote does a worse job of reflecting the national consensus than the Founders’ system. As I wrote in 2016:

While a popular vote majority may appear to represent thevox populi, such a victory can be deceptively decisive. It is possible for a candidate to carry all of Alaska’s 501,515 registeredvoters, lose every other state by 10,000 votes, and still win the election. Could such a mandate be said to represent “the national will”? A popular vote would be the one case in which the whole is much less than the sum of its parts.

Foreseeing such a demagogue, Alexander Hamilton wrote in Federalist No. 68, “Talents for low intrigue … may alone suffice to elevate a man to the first honors in a single State; but it will require … a different kind of merit to establish him in the esteem and confidence of the whole Union.”

The documentary does its most important work while demonstrating that the Electoral College protects minority rights. After dispatching the myth of the promise, it notes the value of federalism writ large, illustrating how abolitionism and women’s suffrage movements percolated upward from the states, the nation’s 50 laboratories of innovation. Safeguard notes the defining difference between a democracy and a constitutional republic: As Princeton historian Allen Guelzo says in his sonorous baritone, in a constitutional republic “the majorityusually getsits way – butnot always.”

The Constitution erects a rampart around minority rights that no majority can cross. Likewise, the Electoral College requires candidates to grapple with the full diversity of the nation’s electorate – including differences between states. The Constitution “decentralized those votes to recognize that states are different,” says Michael Maibach, a distinguished fellow at Save Our States and an Acton Institute author. Maibach offered an insightful illustration of how the constitutional election system works. “You can think of the World Series the same way,” he said. The winner is “not who gets the most runs in seven games; it’s who wins the most games.” Constitutionalists should remember this important rejoinder when civic revolutionaries cite such irrelevancies as the “Senate popular vote” to undermine confidence in the Founding Fathers’ system.

The constitutional election system forces would-be officeholders to look after the interests of a neglected, misunderstood, and despised minority: rural voters. “Without the Electoral College,” says J. Christian Adams, president of the Public Interest Legal Foundation, “the presidency would be decided” in “urban corridors” like “Boston, New York, Chicago, Seattle, San Francisco, and Los Angeles.” The end result would echo the charge of “taxation without representation” raised by the original 13 colonies.

That formula presages social disintegration. “If you change how presidential elections work, you essentially nullify the constitutional process, rip state lines up from presidential elections, and create this environment where huge swaths of” Americans “could just be left behind,” says Trent England, executive director of Save Our States and author of Why We Must Defend the Electoral College. “If we start ignoring and writing off huge swaths of the country, we are destroying our country.”

Pope Francis warns of the same phenomenon in his latest encyclical, Fratelli Tutti. “People get caught up in an abstract, globalized universe,” he writes. “The local has to be eagerly embraced, for it possesses something that the global does not: [I]t is capable of being a leaven, of bringing enrichment, of sparking mechanisms of subsidiarity.” He specifically states that this must apply to “different regions within each country,” where “the inability to recognize equal human dignity leads the more developed regions in some countries to think that they can jettison the ‘dead weight’ of poorer regions.”

Consider that an unintentional imprimatur for our federalist Electoral College, a system that Safeguard capably defends.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: The Stewardship of Art, Part 2
Last week, we posted part 1 of our podcast on the proper Christian stewardship of art; for those who have been waiting for the conclusion, we’re happy to present part 2. David Michael Phelps continues to lead the discussion between Professors Nathan Jacobs and Calvin Seerveld, who previously debated this topic in the Controversy section of our Journal of Markets & Morality. The first portion of that exchange is available at the link for part 1; the remainder of the...
Explaining the New Democratic Logo
“The new Democratic logo is so bad that the intellectual rot in the official announcement went largely unnoticed.” The rest of my piece is here at The American Spectator. ...
A Lesson from Michigan: Time to End Crony Unionism
In this week’s Acton Commentary, I take a look at the prospects of “right-to-work” legislation in Michigan, “A Lesson from Michigan: Time to End Crony Unionism.” One of the things that disturbs me the most about what I call “crony unionism” is the hand-in-glove relationship between the labor unions and big government. We have the same kind of special pleading and rent seeking in this system as we do in crony capitalism, but the labor unions enjoy such special protection...
Work as if It Mattered
The conversations over the last few weeks here on work have raised a couple of questions. In the context of criticisms on the perspectives on work articulated by Lester DeKoster and defended by menter John E. asks, “…what is it that you hope readers will change in their lives, and why?” I want to change people’s view of their work. I want them to see how it has value not simply as a means to some other end, but in...
The Daily Show Takes on a Union
The Daily Show exposes some union hypocrisy (HT). In the words of the union local head, es down to greed”: ...
Mandating Monolithic Medicine
Among the warnings sounded as the Democratic health care reform bill was being debated was that the federal insurance mandate included in the bill—even though not national health care per se—would essentially give the federal government control of the insurance industry. The reason: If everyone is forced to buy insurance, then the government must deem what sort of insurance qualifies as adequate to meet the mandate. This piece of Obamacare promises to turn every medical procedure into a major political...
The Politics of Crony Unionism
Last week’s Acton Commentary and blog post focused on my claims about “crony unionism” and how the intimate relationship between Big Labor and Big Government corrupt both. Here’s another instance of the kinds of gross conflicts of interest produced by this relationship: It’s hard to see this as anything but partisan pandering on the part of the largest public sector union, the American Federation of State, County, and Municipal Employees (AFSCME). Meanwhile, the Washington Post asks, “Was politics behind the...
Rev. Sirico: Respect others’ rights, but also their values
A new column by Rev. Robert A. Sirico, president and co-founder of the Acton Institute, was published today in the Detroit News. This column will also be linked in tomorrow’s Acton News & Commentary. Sign up for the free weekly Acton newsletter here. +++++++++ Faith and policy: Respect others’ rights, but also their values FATHER ROBERT SIRICO If such an award were to be given for the Most Contentious Religious Story of 2010, the two main contenders would undoubtedly be...
Envy: A Deadly (Economic) Sin
Victor Claar, Acton University lecturer and professor of economics at Henderson State University, will give a talk tonight in Washington, D.C., hosted by AEI, “Grieving the Good of Others: Envy and Economics.” If you are in the area, you are encouraged to attend and hear Dr. Claar as well as two respondents discuss the topic of envy and its moral and economic consequences. Here’s a description of the event: Critics of capitalism often argue that this economic system is irretrievably...
Journal of Religion and Business Ethics
The latest issue of the newly launched Journal of Religion and Business Ethics is now available (vol. 1, no. 2). Check out the contents at their website. From the journal’s about page: “The Journal of Religion and Business Ethics is a peer-reviewed journal that examines the ethical and religious issues that arise in the modern business setting. While much attention has been given to the philosophical treatment of business ethics, this is the first journal to address the more inclusive...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved