Home
/
RELIGION & LIBERTY ONLINE
/
Should the U.S. abolish the Electoral College?
Should the U.S. abolish the Electoral College?
Dec 7, 2025 9:15 AM

The Electoral College met on Monday to cast the decisive votes in the 2020 presidential election. This year’s vote was not without controversy, a reality that has engulfed the constitutionally mandated election system since its founding. To further undermine the institution, this year Colorado voted to join the National Popular Vote Interstate Compact, an end-run around the Electoral College that includes a total of 15 states and the District of Columbia.

Should the quadrennial rite of electors selecting our president continue for another election season, or should U.S. citizens choose the president via the popular vote? That question lies at the heart of Safeguard: An Electoral College Story, a documentary directed by M.A. Taylor and currently streaming for free on Amazon Prime. The movie covers 231 years of American history in 86 minutes, touching on the finer points of civics, social history, and logic along the way.

The Electoral College reflects the Founding Fathers’ innate distrust of remote and imperious government, at home or abroad. Rather than hand power to an undifferentiated mass of national voters, the American people jealously reserved power for themselves at the state and district levels. “Why would you be fighting a revolution against distant, unaccountable authority and then trying to create a new distant, unaccountable authority?” asks Kevin Gutzman, professor of history at Western Connecticut State University.

One of the documentary’s legal experts underlines the novelty of such a system by quoting Lord Acton. “Separation of powers had not been the norm of history,” said Bradley A. Smith, professor at Capital University Law School. Montesquieu’s insights embodied “the recognition that if you wanted to control power, you couldn’t let one person sit in every capacity. [The framers] always say, ‘Absolute power corrupts absolutely,’ so you divide the power up.”

Holding 50 separate state elections spares voters the horrific logistical issues virtually demanded by a national popular vote. The 2000 Florida recount, “as bad as that was … was really just about one important state,” says Robert Alt, president and CEO of The Buckeye Institute. Nationwide recounts “would create, quite simply, chaos.”

Safeguard highlights what it sees as an important benefit of the Electoral College: It forces candidates to moderate their positions to appeal to a broad spectrum of voters. It cites Howard Dean’s 50-state strategy when, as chairman of the Democratic National Committee, he cast the party as a tent broad enough to include moderates and even bona fide conservatives like South Carolina’s Bob Conley, a Democrat who supported Ron Paul. (Once safely installed in office, the Blue Dogs tend to get chained to a free-spending, government-expanding agenda.) However, as Dean’s efforts focused on the legislative branch, these examples are not immediately applicable.

Two-time Republican presidential hopeful Steve Forbes proved more persuasive. Forbes reflected that the hope of winning “the Electoral College would force you as a presidential candidate to have to put together a national coalition. You couldn’t do it winning one popular state, or [as] a sectional candidate, or a special interest candidate. You had to bring together diverse groups.” The Electoral College’s unifying system generally rewards candidates who “try to bring people together rather than trying to finds ways of dividing and trying to inflame passions.” In that sense, it fulfills the words of the Psalmist, “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133 [132]:1).

Ironically, a national popular vote does a worse job of reflecting the national consensus than the Founders’ system. As I wrote in 2016:

While a popular vote majority may appear to represent thevox populi, such a victory can be deceptively decisive. It is possible for a candidate to carry all of Alaska’s 501,515 registeredvoters, lose every other state by 10,000 votes, and still win the election. Could such a mandate be said to represent “the national will”? A popular vote would be the one case in which the whole is much less than the sum of its parts.

Foreseeing such a demagogue, Alexander Hamilton wrote in Federalist No. 68, “Talents for low intrigue … may alone suffice to elevate a man to the first honors in a single State; but it will require … a different kind of merit to establish him in the esteem and confidence of the whole Union.”

The documentary does its most important work while demonstrating that the Electoral College protects minority rights. After dispatching the myth of the promise, it notes the value of federalism writ large, illustrating how abolitionism and women’s suffrage movements percolated upward from the states, the nation’s 50 laboratories of innovation. Safeguard notes the defining difference between a democracy and a constitutional republic: As Princeton historian Allen Guelzo says in his sonorous baritone, in a constitutional republic “the majorityusually getsits way – butnot always.”

The Constitution erects a rampart around minority rights that no majority can cross. Likewise, the Electoral College requires candidates to grapple with the full diversity of the nation’s electorate – including differences between states. The Constitution “decentralized those votes to recognize that states are different,” says Michael Maibach, a distinguished fellow at Save Our States and an Acton Institute author. Maibach offered an insightful illustration of how the constitutional election system works. “You can think of the World Series the same way,” he said. The winner is “not who gets the most runs in seven games; it’s who wins the most games.” Constitutionalists should remember this important rejoinder when civic revolutionaries cite such irrelevancies as the “Senate popular vote” to undermine confidence in the Founding Fathers’ system.

The constitutional election system forces would-be officeholders to look after the interests of a neglected, misunderstood, and despised minority: rural voters. “Without the Electoral College,” says J. Christian Adams, president of the Public Interest Legal Foundation, “the presidency would be decided” in “urban corridors” like “Boston, New York, Chicago, Seattle, San Francisco, and Los Angeles.” The end result would echo the charge of “taxation without representation” raised by the original 13 colonies.

That formula presages social disintegration. “If you change how presidential elections work, you essentially nullify the constitutional process, rip state lines up from presidential elections, and create this environment where huge swaths of” Americans “could just be left behind,” says Trent England, executive director of Save Our States and author of Why We Must Defend the Electoral College. “If we start ignoring and writing off huge swaths of the country, we are destroying our country.”

Pope Francis warns of the same phenomenon in his latest encyclical, Fratelli Tutti. “People get caught up in an abstract, globalized universe,” he writes. “The local has to be eagerly embraced, for it possesses something that the global does not: [I]t is capable of being a leaven, of bringing enrichment, of sparking mechanisms of subsidiarity.” He specifically states that this must apply to “different regions within each country,” where “the inability to recognize equal human dignity leads the more developed regions in some countries to think that they can jettison the ‘dead weight’ of poorer regions.”

Consider that an unintentional imprimatur for our federalist Electoral College, a system that Safeguard capably defends.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Ecumenical-Industrial Complex at Work?
I assert the existence of the plex” in my book Ecumenical Babel. On that point, this bears watching: “Ecumenical news agency suspended, editors removed.” From the piece: Earlier this year the WCC, which has been ENI’s main funder and in whose headquarters the agency was based, said it was reducing its financial support for 2011 by over 50 percent. The WCC is an umbrella body linking Protestant and Orthodox churches around the globe. An acting spokesman for the organisation told...
Why the Nativity?
Increasingly the Nativity tends to be associated with the political, as the crèche and other overtly religious symbols are banished from the public square by public pressure or the courts. To some municates a baby savior with so little power he can’t even defeat the secular legal authorities who seek his removal. If God is out there, “He must be pretty weak,” could be mon refrain today. Likewise in some churches the Nativity is seen as an activity for the...
In the ‘pressure cooker’
Video: Hundreds of protesters clashed with riot police across central Athens on Wednesday, smashing cars and hurling gasoline bombs during a nationwide labour protest against the government’s latest austerity measures. The former Development Minister Costis Hatzidakis was attacked by protesters outside a luxury hotel. He was escorted, bleeding from the scene as his attackers yelled “thieves” at him. Source: Russia Today In the Greek daily Kathimerini, Alexis Papachelas writes: There are no easy answers and, to make matters worse, we...
The WCRC and Social Justice
Rev. Daniel Meeter, pastor in the Reformed Church of America (RCA), writing in the Reformed journal Perspectives, “Observations on the World Communion of Reformed Churches”: My participation at Johannesburg is the reason I was an observer at the General Council, and why I was assigned to the General mittee on Accra (though there were many mittees and a host of workshops that interested me, from worship to theology to inter-faith dialogue). mittee was huge: sixty people or so. We eventually...
The Beginning and End of Christian Giving
Over at Mere Comments, and following up on this week’s Acton Commentary, “Christian Giving Begins with the Local Church,” I discuss some reasons why Christian giving doesn’t end there. It’s vitally important, I think, to distinguish between the church as institution and the church as organism. ...
Understanding Human Behavior
In “Human Nature and Capitalism” on AEI’s The American, Arthur C. Brooks and Peter Wehner look at three different “pictures” of what it means to be human and point to the one, foundational understanding that has undergirded the flourishing American culture of democratic capitalism: “If men were angels,” wrote James Madison, the father of the Constitution, in Federalist Paper No. 51, “no government would be necessary.” But Madison and the other founders knew men were not angels and would never...
Church of Greece: Country ‘occupied’ by creditors
With the country insolvent, and streets filled with violent protests, the Church of Greece is now pointing fingers at the country’s political leadership and international “creditors” (who have just ponied up another 2.5 billion euros for the bailout). Yet Greece, the Holy Synod says, is “under occupation” by lenders, who have moved in because the politicians “undermined the real interests of the country and its people.” Here’s a report from the Athens Now site, which attributed the statement to the...
Loss of Institutional Faith
In this mentary I say that part of the reason less money is being given to local churches is that it is reflective of a broader trend of distrust towards institutions. Commentary magazine’s blog contentions has some more recent data confirming this overall shift. The post summarizes the December issue of AEI’s “Political Report” (PDF), which focuses especially on trust in the government. It finds that “contemporary criticisms of the federal government are broad and deep” and that, for instance,...
Addendum to Loss of Institutional Faith
Here’s a final and brief follow-up to the discussion about the loss of faith in institutions over recent decades. We might observe that the increase in charitable giving to religious organizations amidst declines in charitable giving overall might show that at least there is not a corresponding loss of faith by religious people in charitable institutions. This is the implication, in fact, at least for institutions other than local churches. Overall, though, it does seem clear that “big charity” is...
Colson: Our Work Matters to God
In this week’s “Two Minute Warning,” Chuck Colson shows that “work is something we are all called to do, using our gifts to God’s glory.” As a special offer this week, the Colson Center is giving plimentary copies of Lester DeKoster’s little classic on this subject, Work: The Meaning of Your Life—A Christian Perspective from Christian’s Library Press. Be sure to sign up at the Colson Center website for your free copy, and order a copy or two for important...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved