Home
/
RELIGION & LIBERTY ONLINE
/
Shave a Yak, Save a Planet: How to Choose a Climate Change Policy
Shave a Yak, Save a Planet: How to Choose a Climate Change Policy
Jan 18, 2026 8:17 PM

Since today is Earth Day you’ll be hearing even more discussions than usual about the problem of anthropocentric climate change. What you aren’t likely to hear is sufficient consideration of the question, “What kind of problem is it?”

Many people claim that it is an environmental problem. Some claim that it is a technological, scientific, or even moral problem. Others vigorously contend that is it not a “problem” at all. I believe that, first and foremost, anthropocentric climate change is a political problem. And political problems require that we choose a solution from a range of political options.

Although it may not exhaust the range of possibilities, I believe the basic listing of positions and options on climate change can be derived from bination of these three categories:

Category A

1. The earth’s climate is being significantly affected by human activities.

2. The earth’s climate is not being significantly affected by human activities.

Category B

1. The long-term effects will be catastrophic.

2. The long-term effects will not be significant.

Category C

1. There is nothing we (can/need to) do about it.

2. We can avert disaster if we act now.

3. We may be able to avert disaster if we act at a future time.

These options can be arranged in twelve possible permutations (1,1,1 | 1,1,2 | 1,1,3 | 1,2,1 | 1,2,2 | 1,2,3 | 2, 1, 1 | 2, 1, 2 | 2, 1, 3 | 2, 2, 1 | 2, 2, 2 | 2, 2, 3). Seven are based on binations (1, 2, 2| 1, 2, 3 | 2, 1, 1| 2, 1, 2| 2, 1, 3| 2, 2, 2| 2, 2, 3) and can be ignored. The remaining five options can be labeled as:

1,1,1 – The Hopeless Pessimist

1,1,2 – The Act-Now Optimist

1,1,3 – The Act-Later Optimist

1,2,1 – The Do-Nothing Optimist

2,2,1 – The Skeptical Optimist

Of the remaining five only bination using A-2 remains – 2,2,1, The Skeptical Optimist. There are at least two problems that the optimistic skeptic faces. The first is that if she is wrong, we will either be worse off than if we chose any other option or no better off than if we had been a Hopeless Pessimist or an Act-Later Optimist. The second problem is that this option is currently not politically viable.

For better or worse, a critical mass of scientists, politicians, and policy makers have already rejected this option. Although it may be a valid personal position to hold – perhaps even the correct position – as a policy opinion, it is currently a loser. Over time, as new evidence is presented, this may change. But if we have to make a rational policy choice, the optimum strategy is to is to concede (for the sake of argument) that humans are mostly responsible for climate change and then choose from the remaining options.

Much the same could be said about the positions of the Hopeless Pessimist (too pessimistic) and the Do-Nothing Optimist (too panglossian). That leaves us with only two politically viable options: either we enact policies bat anthropogenic climate change today or we wait for some future date when we will have either a technological solution or the political will to enact effective policies.

The problem with acting now is that even if we could agree on what action would be most effective, we couldn’t force the munity mit to such action. No matter what policies we adopt in the U.S., if China and India refuse to make the same changes the effect will be minimal. Since they refuse to make sacrifices today for a potential benefit that may not accrue for another century, nothing we do unilaterally will fix the problem.

By default, we are left with the Act-Later option. The hope is that we will either have found a technological solution to anthropocentric climate change or we will have acquired the political will to act decisively. The danger, of course, is that we will have waited until it’s too late. But delaying taking direct action on global warming does not mean that we cannot take action at all.

In fact, I would argue that the most pragmatic approach is to adopt a “yak shaving” strategy. Yak shaving is a term that originated in an episode of the cartoon Ren & Stimpy and was later adopted by the MIT Artificial Intelligence Lab. As Jeremy H. Brown explains:

[Y]ak shaving is what you are doing when you’re doing some stupid, fiddly little task that bears no obvious relationship to what you’re supposed to be working on, but yet a chain of twelve causal relations links what you’re doing to the original meta-task.

In other words, by taking actions that may solve a smaller problem you may inadvertently solve or alleviate the larger problem that had originally needed a solution.

Consider, for example, the claim that global warming will lead to an increase in the frequency and severity of hurricanes. If true we are likely to face future disasters on the scale of 2005’s Hurricane Katrina. But while we may not be able to solve the global warming problem, we could work on a problem that made Katrina especially deadly: poverty.

Because authorities were unable to evacuate the city in a timely manner, Katrina had a disproportionate impact on the poverty-stricken residents of New Orleans. Many people died needlessly because they lacked even the basic financial means to escape the area. Alleviating poverty would not have prevented the hurricane from hitting Louisiana, but it could have lessened the impact and the loss of life. Similarly, reducing poverty will not prevent global warming from increasing the number or severity of future hurricanes. It would, however, make it considerably easier to live with such natural disasters.

Convincing people to take such an indirect approach to the problem will not be easy. You can’t get the idea across in an Hollywood-produced propaganda documentary and it’s not likely to appeal to people who prefer to take action by holding “consciousness raising” benefit concerts. What it will do, though, is allow us to focus our attention and resources on solvable problems. Because attention and resources are always limited, we should, out mon sense and moral necessity, focus on those problems that have a chance of being solved. That means that a currently insolvable “problem” like climate change should be at the bottom of the list.

Rather than attempt to argue this point, I’ll leave you with this video by environmental economist Bjorn Lomborg which explains why prioritizing problems like climate change isn’t as important prioritizing solutions:

[Note: While the video is lengthy (17 minutes) and several years old, it is quite engaging and well worth the time it takes to watch it in its entirety.]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Winners of 2018 Mini-Grants on Free Market Economics
The Acton Institute Mini-Grants on Free Market Economics program accepts proposals from faculty members at colleges, seminaries, and universities in the United States and Canada in order to promote the scholarship and teaching of market economics. This program allows for collaboration between faculty from different universities, as well as help future leaders to emerge, strengthen, and expand the existing network of scholars within economics. Entrants may submit proposals in two broad categories: course development and faculty scholarship. Here is plete...
How eschatology transforms our economic action
As the church continues to navigate the challenges of the modern economy, we’ve seen a renewed recognition of the “earthiness” of our God-given callings—embracing the mundane and material aspects of our daily work and rejecting the “sacred-secular divide.” Yet in our earnest efforts to e more “earthly minded” for heavenly good, we face new temptations toward a different sort of lopsidedness. In an article for FULLER Studio, Vincent Bacote reminds us of this risk, recognizing the need for balance and...
Why tariffs and protectionism makes Americans poorer
Earlier today President Trump imposed tariffs on imported steel (25 percent) and aluminum (10 percent) from the European Union, Canada and Mexico. Not surprisingly, the tariffs triggered immediate retaliation from U.S. allies against American businesses and farmers. “This is protectionism, pure and simple,” said Jean-Claude Junker, president of the European Commission.Junker is correct. The tariffs are are a form of protectionism that is frequently proposed by populists and Democrats. But what is wrong with protectionism? The short answer is that...
6 Quotes: G.K. Chesterton on freedom and virtue
Yesterday was the 144th birthday of G.K. Chesterton. In his honor, here are six quotes by the great British writer on freedom and virtue. On defending virtue: “The act of defending any of the cardinal virtues has today all the exhilaration of a vice.” On modern freedom: “Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.” On courage:...
Physical capital and diminishing returns
Note: This is post #81 in a weekly video series on basic economics. How did Germany and Japan achieve record economic growth following World War II? A primary reason is physical capital. In this video by Marginal Revolution University, Alex Tabarrok explains two specific concepts that deal with physical capital and the success of Germany and Japan. The first is the iron logic of diminishing returns which states that, for each new input of capital, there is less and less...
6 facts about the brewing U.S.-EU trade war
Late last week, President Donald Trump announced he would impose steel and aluminum tariffs against U.S. allies across the transatlantic sphere. Here are the facts you need to know: President Trump applied a 25 percent tariff on steel and a 10 percent tariff on aluminum against the European Union, as well as NAFTA trade partners Canada and Mexico. The tariffs, originally targeting China in March on the grounds of national security, contained an exemption for U.S. allies. Last Thursday, Trump...
6 Quotes: Free Expression, Religious Freedom, and the Masterpiece Cakeshop Ruling
Earlier today the Supreme Court handed down a ruling in Masterpiece Cakeshop v. Colorado Civil Rights Commission, the most important religious freedom case of the year. Despite being a win for the bakery and its owner, Jack Phillips, the future implications of this case for religious liberty are rather narrow in scope. “In this case the adjudication concerned a context that may well be different going forward in the respects noted above,” said the Court. “However later cases raising these...
Unemployment as economic-spiritual indicator — May 2018 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
France’s 200 roads to serfdom
One of Europe’s most robust welfare states may be proving that government intervention and true social solidarity are inimical forces. Many economic interventionists on both sides of the Atlantic cite the Catholic social teaching of “solidarity” – or, at least, their own conception of it – to justify far-reaching government policies of wealth confiscation and redistribution. The British philosopher Julian Baggini wrote in The Guardian that “Tax Freedom Day” should be celebrated as “Social Solidarity Day.” But heavy-handed government policy...
Want to ‘change the world’? Embrace the glories of economic scale
As the latest crop of college graduates enters the workforce, many ing fully loaded with grandiose plans for “social transformation,” “giving back to munities,” and “making a difference.” Unfortunately, such phrases have e slippery slogans based on a cultural imagination that is far too narrow in its basic assumptions. Whether spurred along by the idealism of college professors, the hurrahs of mencement speeches, or the hedonistic calls of cultural tropes (“follow your passion!”), today’s youth are often clouded with a...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved