Home
/
RELIGION & LIBERTY ONLINE
/
Seeking Stability
Seeking Stability
Nov 30, 2025 8:21 PM

At First Things, R.R. Reno posts a thought-provoking analysis tying together the election, the financial crisis, and broader economic and cultural trends. To simplify somewhat crassly, he argues that conservatism promoted and helped to bring about a more dynamic economy; this coupled with the international instability caused by conservatism’s foreign policy to create a widespread desire for stability; and this desire led to popular attraction to the candidacy of Barack Obama, notwithstanding his claim to be an agent of change.

There is certainly something to this hypothesis, but there are also a couple problems.

1. Theoretically, there is some difficulty in identifying free-market conservatism with Bush-style foreign policy. Granted that there is a lot of overlap among the principal political figures, the promotion of democracy abroad (putting the most positive possible spin on the Bush agenda) does not intellectually equal promotion of free markets and trade. Certainly there are many libertarians and libertarian-leaning conservatives who have opposed much Republican foreign policy.

2. Historically, I’m not sure that Reno’s trajectory from economic stability to economic dynamism, with its implications for America’s mood, entirely holds up. It’s true that there is greater geographic and career mobility now than there was in the 1950s, but it’s not clear that it is the result of what I’ll call “negative dynamism,” for example, that people are forced to move or to switch jobs out of financial necessity. Instead, people are pursuing positive opportunities, and making decisions that approximate the following: “I would rather make $20,000 more and live a thousand miles from munity where I grew up, than stay in munity and survive on less.” I’m not claiming that such a decision is good or bad, rational or irrational, only that it’s a different sort of decision than one made by a frontiersman in the 1850s, who had to leave his family for six months and work on the railroad so as to avoid starvation. The feeling of instability, if it is indeed as widespread and decisive as Reno suggests, is more self-imposed than the product of impersonal economic forces. (All of which is a generalization intended to characterize most Americans, and not to deny that some pelled by genuine economic necessity to one course of action or another.)

With Reno’s conclusion, however, I wholeheartedly agree:

…American conservatism must recognize the primacy of social mores over economic philosophy and foreign policy. We need to expand an old argument. A democracy depends upon citizens capable of ordered liberty. And a culture that seeks economic vitality and mitted to global leadership also requires citizens who can distinguish responsible autonomy from a life of anomic desire. We can endure the inevitable risks of marketplace and battlefield—but only if we have some confidence about the stability of the deeper, more fundamental things of life.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
Rethinking Religious Liberty in America
There is an informative podcast on a new book titled The Rise and Decline of American Religious Freedom over at the Library of Law and Liberty. The author, Steven D. Smith, is the Warren Distinguished Professor of Law, University of San Diego and Co-Executive Director of the USD Institute for Law and Religion. Smith challenges the popular notion that American religious freedom was merely an enlightenment revolt from European Christendom and was meant to uplift a secular interpretation of the...
Audio: Sirico on Poverty, Pope Francis & Obamacare in Baton Rouge, Louisiana
This morning, Acton Institute President Rev. Robert A. Sirico took some time away from his preparations for Acton Universityto speak with Jim Engster, host of The Jim Engster Showon WRKF radio in Baton Rouge, Louisiana, discussing how to address the issue of poverty in society, and the approach taken by Pope Francis and the church in general to that and other issues. They also discussed the problems with the ObamaCare model of health-care reform, among other issues. You can listen...
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
Which U.S. States are the Most Corrupt?
There’s an old saying that corruption is authority plus monopoly minus transparency. bination makes state-level governments especially prone to the temptations of corruption. A new study in Public Administration Review, “The Impact of Public Officials’ Corruption on the Size and Allocation of U.S. State Spending,” looks at the impact of government corruption on states’ expenditures. Defining corruption as the “misuse of public office for private gain,” the authors of the paper note that public and private corruption can have a...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
A Cultural Case for Capitalism: Part 2 of 12 — The Great Society
[Part 1 of 12 here] In the 1950s and ‘60s, blacks were winning the civil rights they should have had all along, but in the midst of this positive trend, increasingly aggressive minimum wage regulations and extensive welfare programs were beginning to displace paratively free market of labor and private charity. munities flooded with this state-sponsored mode of redistributive justice now face far higher levels injustice in the form of unpunished crimes munity breakdown than before the redistributive justice arrived....
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved