Home
/
RELIGION & LIBERTY ONLINE
/
Scratching our way back from World War I
Scratching our way back from World War I
Dec 20, 2025 6:54 AM

This year witnessed the memoration of the respective births of two champions of Christian thought and human liberty, Russell Kirk and Aleksandr Solzhenitsyn. Both men were born coincidentally in the same time frame – October and December 1918 respectively – in which the “war to end all wars” ceased. The ensuing years, however, gave lie to that assessment – worse, far worse, was on the horizon. But the First World War was the moment the fragile crockery of Western civilization was not only upended, but broken into the fragments T.S. Eliot attempted to shore against our collective ruin with the subsequent assistance of, among others, Kirk and Solzhenitsyn.

The Great War provided grist for poets and novelists (e.g. David Jones and Evelyn Waugh), essayists and historians (e.g. Robert Graves and Paul Fussell), and even filmmakers (e.g. Stanley Kubrick and David Lean) who conjured cinematic dramaturgy on the subject. To the best of my knowledge, however, no major film documentary has been attempted in recent memory. At least until Peter Jackson’s They Shall Not Grow Old, scheduled for Fathom Event presentations at select theaters on Dec. 27 (the first of two viewing dates was Dec. 17).

Jackson (director of film adaptations of J.R.R. Tolkien’s Lord of the Rings and The Hobbit as well as a remake of King Kong) was granted access to more than 600 hours of actual BBC-preserved footage of World War I. The technical marvel of colorizing some of these films is matched only by the ability to digitize them to eliminate the visually off-putting, herky-jerky effects of vintage celluloid. The modernization effectively transports the viewer to the battlefield – in true Wizard of Oz fashion, the audience doesn’t experience color or 3D until British battalions step foot on French soil – without sacrificing any of the historicity of the source material.

For some viewers, this might seem unfortunate however much it captures the dehumanization and sheer horror of the first modern war. There is an entire palette of gore on full display as the soldiers e to the realization that there’s no chance they’ll be demobilized (demobbed) by Christmas 1914. Either depicted onscreen or described in lurid detail are corpses rotting on razor wire in no-man’s land and splayed across the countryside; soldiers shooting their platoon-mates to end their suffering, while others plummet into collapsing outdoor latrines. Then there are as well the rampant lice and armies of rats gnawing through human bone and flesh. As the war slogs on, the technology deployed to destroy as many humans and landmarks as possible proceeds apace: heavy artillery, flamethrowers, tanks and mustard gas. “There died a myriad,” wrote Ezra Pound, “And of the best, among them, For an old bitch gone in the teeth, For a botched civilization.”

The narrative of the film is chronological. Young men recruit, train and are shipped off to France. Battles are fought, men are killed, towns destroyed and armistice declared. Audio recordings of actual World War I soldiers provide the narration of their personal experiences while sound is approximated and dubbed in. The effect is more Studs Terkel than Ken Burns – instead of Burn’s use of sonorous narrators, for example, Jackson allows the men to tell their stories without interruption – albeit stories recorded decades after they were initially lived. One of plaints heard from a fellow theater patron was that the British accents were sometimes so thick it was sometimes difficult to understand what the men were saying.

The film’s coda reveals the hardships demobbed soldiers experienced upon returning home. Soldiers who had been to hell and back (if they were indeed that lucky) were in violation of decorum if they shared war stories of deprivation and carnage. Jobs were scarce and the post-war economy teetered on the brink of the abyss. Amongst this rampant uncertainty one truth remained: Civilization had crossed the threshold it has been scrambling to return from ever since. Is it a coincidence that the world was blessed by the births of two cultural warriors who sought to redeem our time the same year the war ended?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Cast Away the Works of Darkness’
ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he e again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and...
Byzantine Chant — Christ is Born!
Our Savior, the Dayspring from the East, has visited us from on high, and we who were in darkness and shadow have found the truth; for the Lord is born from the Virgin (Exaposteilarion, tone 3) The video features the Romeiko Ensemble, a Byzantine choir, performing hymns for the Feast of the Nativity in 2006 at the Hellenic Library in Athens, Greece. About those Byzantine brims: The cantors (psaltes) wore wide-brimmed hats (skiadion) or tall “bullet” hats (skaranikon) and dressed...
J. S. Bach — Christmas Oratorio (Weihnachtsoratorium)
Soli Deo Gloria: “to God alone be the Glory.” J. S. Bach often wrote this (or its abbreviation “S.D.G.”) at the conclusion of his scores (secular as well as sacred). Also listen to parts two and three of this recording made at Pilgrimage Church Maria Himmelfahrt, Tading, Germany, 2005. ...
The Age of Uncertainty
If you continue to wonder why the U.S. economy, long after it has shown signs of life and has started to recover from the Great Recession in fits and starts, refuses to take off, here’s a pretty good answer: “Our entrepreneurs have lost faith in the federal government,” says Michael Franc. He’s not the only one saying it, but he says it well. Uncertainty is the bane merce; thus it’s no mystery why businesses have stashed a record amount of...
Veni Veni Emmanuel
L’Accorche-Choeur, Ensemble vocal Fribourg. Veni, Veni Emmanuel is a synthesis of the great “O Antiphons” that are used for Vespers during the octave before Christmas (Dec. 17-23). These antiphons are of ancient origin and date back to at least the ninth century. ...
Scrooge and the Ghosts of Charity
Merry Christmas. And God bless us, everyone. Here’s hoping that all readers have enough to keep them warm and safe this holiday season and throughout ing year. By all means, if you have more than enough, it might warm your soul to share with those less fortunate. My new mentary: Scrooge and the Ghosts of Charity By Bruce Edward Walker “Man,” said the Ghost, “if man you be in heart, not adamant, forbear that wicked cant until you have discovered...
Empowerment through Giving within the Local Church
In a follow up to Jordan mentary last week, “Christian Giving Begins with the Local Church,” here is a related excerpt from Darren Dochuk’s From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the rise of Evangelical Conservatism. I will review the new book published by Norton in the next issue of Religion & Liberty and for the PowerBlog. The excerpt from Dochuk’s book is an excellent reflection of not just how the local church can fulfill their Gospel...
Rome Reports: Experts study ways to ensure elderly healthcare
The Rome Reports news service has put together some video and text based on Acton’s Dec. 2 conference in Rome, Italy, “Ethics, Aging, and the Coming Healthcare Challenge” Acton has also created a special web page where you can download the speeches and presentations from the event. Report follows: December 12, 2010. With people living longer than ever before, this has created certain challenges for society, the Church, and medicine in general. Many questions of ethics have also arisen in...
Rev. Sirico: The ‘Small’ God Who Brought Heaven Down to Earth
In his annual mentary, Rev. Robert A. Sirico examines the meaning of a season “prompted by the very Incarnation of God’s Love, a love that goes beyond words, but rather is a Word – the Logos – that became flesh.” A shorter version of this article was published on Dec. 21 in the Detroit News. Sign up for the free, weekly email newsletter Acton News & Commentary here. The ‘Small’ God Who Brought Heaven Down to Earth By Rev. Robert...
Cape Town 2010 a CT Top Story of the Year
Christianity Today has named the Lausanne Congress on World Evangelization at Cape Town one of the top news stories of 2010: Thousands of global evangelical leaders gather in Cape Town to discuss missions, highlight evangelicalism’s global diversity, pray for religious liberty, and build relationships that will likely bear unexpected fruit in the decades e. Check out some of the resources from the Acton Institute related to Cape Town 2010: Jordan Ballor, “The Ecumenical Future,” Acton Institute PowerBlog (November 19, 2010).Brett...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved