Home
/
RELIGION & LIBERTY ONLINE
/
‘Science:’ You Use The Word, But It Doesn’t Mean What You Think It Means
‘Science:’ You Use The Word, But It Doesn’t Mean What You Think It Means
Nov 6, 2025 11:22 PM

“Science.” You know what that means, right? Hard-core facts. Indisputable evidence. No guessing. No “I think.” No opinions. Certainly no faith. If it’s “science,” then there is no arguing. And anybody who doesn’t buy into “science” is clearly wrong.

Right?

Pascal-Emmanuel Gobry wants to clear a few things up regarding “science.” First, he wants to make sure that we have the definition correct.

Science is the process through which we derive reliable predictive rules through controlled experimentation. That’s the science that gives us airplanes and flu vaccines and the Internet. But what almost everyone means when he or she says “science” is something different.

If that is what “science” is, what is “almost everyone” else talking about?

To most people, capital-S Science is the pursuit of capital-T Truth. It is a thing engaged in by people wearing lab coats and/or doing fancy math that nobody else understands. The reason capital-S Science gives us airplanes and flu vaccines is not because it is an incremental engineering process but because scientists are really smart people.

In other words — and this is the key thing — when people say “science”, what they really mean is magic or truth.

Gobry explains that Aristotle is partially to blame (yes, that Aristotle.) Aristotle put the cart before the proverbial horse, when es to science.

Aristotle’s definition of science became famous in its Latin translation as: rerum cognoscere causas, or, “knowledge of the ultimate causes of things.” For this, you can often see in manuals Aristotle described as the Father of Science.

The problem with that is that it’s absolutely not true. Aristotelian “science” was a major setback for all of human civilization. For Aristotle, science started with empirical investigation and then used theoretical speculation to decide what things are caused by.

And it’s this view of science that many people hold until this day. Which is a problem. Because it’s backwards. Science means “Here’s an idea of how things work. Let’s test that idea. A lot. The e of those tests will tell us if that idea is true or not.” Instead, we have people who think science means, “This idea is True. Smart people believe it’s True. I think it’s True. Evidence not-withstanding, this is True.”

As Gobry points out, science is not interested in “Truth.” It’s interested in what it can prove, over and over again, in a controlled manner. It’s not a belief or an idea chiseled in stone or even something that everyone and their brother believes.

This is how you get people asserting that mands this or that public policy decision, even though with very few exceptions, almost none of the policy options we as a polity have have been tested through experiment (or can be). People think that a study that uses statistical wizardry to show correlations between two things is “scientific” because it uses high school math and was done by someone in a university building, except that, correctly speaking, it is not. While it is a fact that increased carbon dioxide in the atmosphere leads, all else equal, to higher atmospheric temperatures, the idea that we can predict the impact of global warming — and anti-global warming policies! — 100 years from now is sheer lunacy. But because it is done using math by people with tenure, we are told it is “science” even though by definition it is impossible to run an experiment on the year 2114.

“Science” thus es a religion: we believe this to be True, and if you don’t, you’re wrong. No, we can’t prove this is True; we simply believe it’s True. It might be a mom telling us vaccines cause autism, hyperactivity and bullying, or it might be a guy on tv telling us that there is not God, but there is Science. And Science is always right.

One of the many, many problems of this approach to Science is that we want to use it for public policy. That’s like using alchemy for public policy.

There have been almost no large-scale truly scientific experiments on public policy since the welfare randomized field trials of the 1990s, and nobody seems to realize how barbaric this is. We have people at Brookings who can run spreadsheets, and Ezra Klein can write about it and say it proves things, we have all the science we need, thank you very much. But that is not science.

Modern science is one of the most important inventions of human civilization. But the reason it took us so long to invent it and the reason we still haven’t quite understood what it is 500 years later is it is very hard to be scientific. Not because science is “expensive” but because it requires a fundamental epistemic humility, and humility is the hardest thing to wring out of the bombastic animals we are.

Remember in 5th grade, when you studied chemical reactions and you (and your dad) built a volcano? Or when you studied simple machines, and had to build a Rube Goldberg machine that used a lever and a pulley and so forth? That’s science. Looking at the thermometer in July and thinking it’s too cold and therefore “Global Warming!!” is not science. And we need to stop thinking that it is.

Read “How our botched understanding of ‘science’ ruins everything” at The Week. (Also, there is a great article that Gobry references that is worth a read: “A Dishonest ‘Cosmos.'”)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Human Side of the Greek Crisis
“With the Greek welfare state on the skids, the Church has stepped up,” says Dylan Pahman in this week’s Acton Commentary. Many Orthodox parishes have ministries to help those hit by the economic crisis, still struggling six years later. With negotiations between Greece and its “troika” creditors dragging out like a soap opera with no ending, the economic indicators aren’t providing much cause for optimism. According to Standard & Poor, as of 2014 Greece’s GDP has shrunk to 75% what...
Samuel Gregg: Pope Francis’ Overreach Plagues the Encyclical
Samuel Gregg, director of research at the Acton Institute, recently wrote for The Federalist that the overreach by the Pope into a wide range of environmental issues plagues the text of the encyclical: Neither the pope nor the teaching authority he exercises is required ment on every imaginable subject discussed in the public square, whether it is air-conditioning’s environmental impact, contemporary threats to plankton, the effect of synthetic agrotoxins on birds, or how dams affect animal migration (and, yes, all...
Alejandro Chafuen analyzes Laudato Si’
As an economic leader brought up in Argentina, Alejandro Chafuen, president of Atlas Network, gave his perspective on Pope Francis’s eco-encyclical at Acton University last week: ...
Mark Tooley Gives Evangelical Perspective on the Encyclical
Mark Tooley, President of the Institute on Religion and Democracy, reacts to the recent encyclical from an evangelical perspective: The climate change issue is portrayed by the activists as being a moral issue and they put themselves forward as defenders of the oppressed and the poor around the world. But, in fact, it is the poor, especially the extreme poor, who are the most arguably in need of increased access to what, at this point, only fossil fuels can provide....
Beyond environment, encyclical emphasizes pope’s commitment to family issues
Paul Kengor, professor of political science at Grove City College, wrote an article published on Crisis Magazine‘s website today demonstrating that although the secular left has championed Laudato Si’, the text goes beyond environmental issues to show the pope’s mitment to family and marriage. The secular left, of course, loves this encyclical. As I write, the farthest reaches of the left, People’s World, house organ of Communist Party USA, has two articles singing atheistic hosannas to the bishop of Rome....
Bruce Walker: On Charleston and Climate Change
In The Morning Sun, a Central Michigan newspaper, frequent PowerBlog contributor Bruce Walker discusses the connection between the Charleston shootings and the recent papal encyclical: The Charleston shooting rampage is a terrible reminder that very real evil manifests itself in this world, presumably performed in the name of all that is malevolent. The sickness that devalues innocent human lives over something as arbitrary as pigmentation to the point the violent taking of those lives somehow makes sense can be only...
Kishore Jayabalan reacts to the eco-encyclical on EWTN
Kishore Jayabalan, director of Istituto Acton in Rome, appeared on EWTN News Nightly last week to talk about the environmental encyclical and the pope’s emphasis on personal virtue and Christian stewardship. On Thursday, mented that the poor will actually be hurt if people consume less, highlighting the need to connect sound economics to poverty alleviation plans: And on Friday, he discussed the pontiff’s emphasis on personal responsibility and virtue, which he said sets Francis apart from most environmentalists: ...
Supreme Court: Yes, Of Course the Fifth Amendment Applies to All Property
“The Fifth Amendment applies to personal property as well as real property,” wrote Justice Roberts in a Supreme Court rulinghanded down earlier this week. “The Government has a categorical duty to pay pensation when it takes your car, just as when it takes your home.” You might be thinking, “Was that ever in doubt?” The answer is apparently yes—at least it was by the federal government since the time of FDR’s New Deal. During theNew Deal era, Congress gave the...
Fr. Michael Butler: An Orthodox Christian Perspective on Laudato Si
Fr. Michael Butler offers insight on the recent encyclical from an Orthodox Christian perspective at Acton University 2015: ...
Explainer: What You Should Know About the Obamacare Ruling (King v. Burwell)
In a significant victoryfor the Obama administration, the Supreme Court voted in a6-3 decisioninKing v. Burwellthat the Affordable Care Act authorized federal tax credits for eligible Americans living not only in states with their own exchanges but also in the 34 states with federal exchanges. Here is what you should know about the case and the ruling. What was the case about? At the core of the Affordable Care Act (aka Obamacare), the Court noted, were three key reforms: (1)...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved