Home
/
RELIGION & LIBERTY ONLINE
/
Sarah Stanley: Profile of North Korean artist Sun Mu
Sarah Stanley: Profile of North Korean artist Sun Mu
Dec 15, 2025 7:46 AM

Today at The Federalist, Acton associate editor Sarah Stanley penned an article profiling an artist from North Korea who goes by the name of Sun Mu.This profile is inspired by a recent documentary that highlights the lifeof the artist. Sun Mu defected from the oppressive state in the late 1990s and since then has been creating art that depicts the story of his life in North Korea. In order to protect his family, Sun Mu can’t use his real name. Stanley explains:

The most extraordinary thing about him is that the audience for his art mostly doesn’t know what he looks like, or what his real name is. Sun Mu still has family in North Korea, so he never shows his face in public. His real identity is a closely guarded secret. He insists hiding in plain sight is not a form of thrill-seeking. He puts himself in real danger simply because he was “destined” to e Sun Mu (a phrase meaning “no boundaries”).

When Sun Mu first defected from North Korea he made his way to China where he was first exposed to a society other than the tyrannical state of his home country. Stanley explains his experience:

The most surprising thing he noticed when he arrived in China was the lights. “The glittering lights,” Sun Mu says. “Plastic bags blowing in the winds. Is this rotten capitalism? Is this the rotten capitalism the North has been talking about? Why are so many lights on?” He even began to wonder if he was hallucinating. There couldn’t be that many working lights glittering all over. For at least a decade after he defected, he continued to believe the lies perpetuated by Kim Il-Sung and Kim Jong Il, propaganda that said capitalism made other countries worse.

Given that Sun Mu has experienced life in so many different cultures, it’s no surprise that his art draws inspiration from so many different influences other than North Korea. Back to Stanley:

Throughout the documentary, Sun Mu’s e to life as transitions in the narrativeor as voiceovers occur. Several paintings get special attention as the artist explains his inspirations and where he was in his life journey when he created them. A friend of Sun Mu says, “if reunification were to happen, I think it would resemble Sun Mu’s paintings.” They have a clear mix of both North and South Korean style culture as well as Western influence. Sun Mu has been described as “South Korean by appearance, North Korean by heart.”

Sun Mu’s art is shown at the Yuan Art Museum in Beijing where museum curator, Liang Kegang, describes Sun Mu’s art saying “He didn’t just paint the suffering and present only the wounds, he painted hope, a beautiful thing. This is very precious.”

Stanley finishes her article by giving a description of the emotional closing scene from the documentary.

The documentary gives voice to countless North Koreans who are now refugees or are still trapped in their hellish nation. It fittingly ends at Yeon Mi Jeong, a South Korean lookout over the border to North Korea. Sun Mu gazes back at his former home. He knows exactly what he’d do if he ever went back there: “I’d load my car with a pig, rice, and booze and I’d throw a big party in my hometown so we could all eat ‘til our stomachs burst, for once.” He hopes to one day exhibit in Pyongyang.

You can read Stanley’s full article at The Federalist here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Movie review: ‘The Founder,’ Schumpeter, and the entrepreneur
Faye Dunaway and Warren Beatty made a mistake of historic proportions at the 2017 Academy Awards, when they mistakenly awarded the Oscar for “Best Picture” to La La Land. They should have awarded it to The Founder, the new biopic about McDonald’s founder Ray Kroc which, alas,did not garner any Oscar nominations. I saw The Founder on February 8. By happenstance, that is the birthday of Joseph A. Schumpeter, the Viennese economist whose key contribution to his discipline was his...
A guaranteed income isn’t the solution to widespread unemployment
In a recent article for Public Discourse, Dylan Pahman, a research fellow at Acton, examines the ineffectiveness of trade protectionism and universal e guarantees. Pahman argues that regulating wages and restraining free trade will do more harm then good to the success of business. Pahman begins his critique by responding to Trump’s stance on protectionism. During his inaugural address, Trump said: One by one, the factories shuttered and left our shores, with not even a thought about the millions upon...
Why people prefer government to markets
People do not love markets,” says Pascal Boyer of the International Cognition & Culture Institute, “there is a lot of evidence for that.” Sadly, Boyer is right and I suspect he’s right about the cause too: People do not like markets because people seem not to understand much about market economics. We don’t fully understand this antipathy, Boyer notes, because there hasn’t been much research on folk-economics, a study of “what makes people’s economic modules tick.” But I think Boyer...
Equally the gift of nature: the link between religious and economic liberties
In this week’s mentary, Acton research fellow, Kevin E. Schmiesing, affirms the necessity of standing up for economic and religious liberty stating these are two liberties extremely necessary for limiting government and maintaining successful opposition to totalitarianism. A …reason for the link between [religious and economic] liberties is that both reflect at base mitment to the limits of state power. Where, for example, a right to seek employment in whatever field an individual chooses is recognized, it is implicitly held...
The Christian patristic roots of religious liberty
One of the aspects that I left out of my article yesterdayon the fifth European Catholic-Orthodox Forum statement worth noting isits declaration on the origins of religious liberty. Freedom of conscience and the right to choose one’s own religion – two human rights extolled by the modern, secular EU – grew out of the Christian conception of human dignity. Specifically, they originate with second-century Christian writers, according to the fifth European Catholic-Orthodox Forum’s statement: We have endeavoured to recall the...
Ignoring faith and human dignity leaves Europe ‘adrift’: Joint Catholic-Orthodox statement
Leaders from the world’s two largest churches say that Christians in the West are facing “unprecedented” hurdles to living out their vocation according to their conscience. A statement from Roman Catholic and Eastern Orthodox Christians says that as traditional Western culture – liberally influenced by Christianity – is replaced with relativistic secularism and radicalized Islam, Christians are facing new barriers to entering whole sectors of the workplace, as well as other forms of hard and soft persecution. A misunderstanding of...
DonorSee: A charity app that challenges ‘Big Aid’
For far too long, Westerners have simply accepted the status quo of foreign aid, building ever-larger systems and programs for global charity even as they’re proven to squander resources and disempower the munities they intend to assist. As films like Poverty, Inc.and thePovertyCureaptly demonstrate, when es to charity, we need a profound shift in our heads, hands, and hearts — “from aid to enterprise, from poverty alleviation to wealth creation, from paternalism to partnerships, from handouts to investments.” Such a...
What public schools should learn from homeschool economics
Embed from Getty Images If our new Education Secretary, Betsy DeVos, is looking for a creative way to fix our public schools, she should look to homeschoolers. As Thomas Purifoy explains, homeschooling offers a model for how our schools can be run more effectively. “Public education is the fount of most problems in the United States, not simply based on content, but also on structure,” says Purifoy. “Simply put: it is economically impossible for American public education to be successful...
Radio Free Acton: Samuel Gregg on the life and impact of Michael Novak
On this edition of Radio Free Acton, we speak with Acton Institute Director of Research Samuel Gregg about the life and impact of Michael Novak, who passed away on February 17, 2017. Novak, a Roman Catholic theologian, philosopher, and author, was a powerful defender of human liberty and made vital contributions to our understanding of the morality of the market economy. Novak’s influence was an important factor in Rev. Robert A. Sirico’s effort to found the Acton Institute, and he...
What does Lent tell us about markets and morality?
Embed from Getty Images The Christian season of Lent starts next Wednesday. Lent is a season of forty days, not counting Sundays, which begins on Ash Wednesday and ends on Holy Saturday. The period represents the forty days represents the time Jesus spent in the wilderness, enduring the temptation of Satan and preparing to begin his ministry. Lent is a time, says Margarita Mooney, when Christians engage in particular practices to remind ourselves of our nature as persons and our...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved