Home
/
RELIGION & LIBERTY ONLINE
/
Saint businesswoman
Saint businesswoman
Dec 27, 2025 4:20 AM

I often notice that whenever we talk about faith and business, the discussion is mostly about businessmen and their faith. But what about women who seek to live a life of holiness in business? It’s not an exaggeration to say that they receive much less attention.

I recently read an article published on the French-language version of the Catholic website Aleteia which provides a e corrective to this tendency. Entitled “Businesswoman et bienheureuse, c’est possible!” and authored by Agnès Pinard Legry, it summarizes the life of a seventeenth-century Frenchwoman, Marie Poussepin. bined the pursuit of sanctity with an active life as an entrepreneur. As Pinard Legry writes, “her story, whether it is her business acumen or her piety, has something to inspire many busy businesswoman in search of holiness.”

Born in 1653 into a middle-class family, Marie was the daughter of a landowner who owned a silk needle mill. From an early age, she was very devout. After her mother died, Marie’s father went heavy into debt in an effort to maintain his social status. On the edge of bankruptcy, he abandoned his family.

It was at this point that Marie rose to the occasion. Having lifted the threat of bankruptcy, she took over management of the family business, a highly unusual step for a woman at the time. But Marie quickly showed that she possessed, as Pinard Legry observes, “incredible entrepreneurial intuition and a keen business sense.”

Marie saw that the future lay in the machine manufacturing of wool-products rather than hand-knitting. Marie consequently made the courageous decision to abandon obsolete forms of guild craftsmanship and introduced the loom into the wool industry. At the same time, Marie made a point of recruiting and training, according to Pinard Legry, “apprentices aged between 15 and 22 years of age.” She thus not only bolstered the economic growth of her city but also provided new jobs to young people who might otherwise have faced bleak economic futures.

Throughout this rime, Marie continued an intense prayer life and performed works of charity while simultaneously raising her younger brother. Once he was old enough, Marie turned over the business to him. Pinard Legry points out, however, that this was not the end of her entrepreneurial ways. Marie eventually founded a munity of third-order Dominicans that served the sick and educated young people, especially in rural areas. By 1725, munity was responsible for 20 educational and healthcare institutions. Marie died in 1744 at the age of 90. 250 years later, she was beatified by Pope John Paul II.

In the words of Pinard Legry, Marie illustrates that “the worlds of business and charity” and the “spirit of capitalism and Catholic ethics” (esprit du capitalisme et éthique catholique) need not be in opposition. To that we can add that Blessed Marie Poussepin shows that Christian women are as capable of living holy lives while being successful entrepreneurs and business leaders as any man.

(Featured image:Musée de Dourdan [Public domain])

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Constitutional Cases and the Four Cardinal Virtues
Should virtue be a consideration in judicial decisionmaking? Indiana Law Professor R. George Wright makes an intriguing argument for why the four cardinal virtues could be useful in interpreting constitutional cases: Judges typically decide constitutional cases by referring to one or more legal precedents, rules, tests, principles, doctrines, or policies. This Article mends supplementing this standard approach with fully legitimate and appropriate attention to what many cultures have long recognized as the four basic cardinal virtues of practical wisdom or...
Lord Acton and the Power of the Historian
Looking through my back stacks of periodicals the other day I ran across a review in Books & Culture by David Bebbington, “Macaulay in the Dock,” of a recent biography of Thomas Babington Macaulay. The essay takes its point of departure in Lord Acton’s characterization of Macaulay as “one of the greatest of all writers and masters, although I think him utterly base, contemptible and odious.” As Bebbington writes, “Acton, a towering intellectual of the later 19th century, was at...
Let’s Change Hearts and Minds (and Laws, Too)
Few clichés are so widespread within the evangelical subculture, says Matthew Lee Anderson, as the notion that our witness must be one of “changing hearts and minds.” In careful hands, the idea is at best ambiguous. At worst it reinforces the sort of interior-oriented individualism that allows for and perpetuates a blissful naivete about how institutions and structures shape our dispositions and thoughts. In less than careful hands, the phrase drives a wedge between law and culture by attempting to...
When Christianity Was Still Friendly With Science and Art
Phillip Long is a professor of Bible and Biblical Languages at Grace Bible College in Grand Rapids, Michigan and blogs over at Reading Acts. Phil does not normally review this kind of book, but was drawn to it due to Abraham Kuyper’s popularity and his contribution to worldview issues today. Long shares some good observations and this book and its relevance for Christianity today, particularly those with an aversion to the study of science and the pursuit of a career...
Is Work a Curse?
Is work a curse, a result of mankind’s fall from grace? Not according to the Book of Genesis. As Hugh Whelchel, Executive Director of the Institute for Faith, Work & Economics, explains, what Adam was called to do in the garden is what we are still called to do in our work today: Humanity was created by God to cultivate and keep God’s creation, which included developing it and protecting it. You see, we were created to be stewards of...
How to Steal a Bike in New York City
Edmund Burke didn’t really say it, but it still rings true: All that is necessary for the triumph of evil is that good men do nothing. In a test of this maxim, filmmaker Casey Neistat tries to steal his own bike in several locations around New York City and finds that most people do nothing about it—even when it’s done right in front of a police station. I recently spent a couple of days conducting a bike theft experiment, which...
How to Love Liberty More Than a Libertarian Economist
I have a deep and abiding love for liberty—which is why I find myself so often in disagreement with libertarians. Libertarians love liberty too, of course, but they tend to love liberty a bit differently. I love liberty in an earthy, elemental way. I love liberty because I need it—like I need air and food—for human flourishing. In contrast, the libertarians I’ve encountered tend to love liberty primarily as an abstraction. Indeed, the most ideologically consistent libertarians I know seem...
Redistributing Other People’s Income Is Not the Way to Help the Poor
True help for the poor recognizes that they are people, says J. E. Dyer, not e-levels in a “redistribution” equation. After many years, we have learned what happens when we seek to “redistribute” e or wealth. The goal of “redistribution” es more important than actually helping the poor. The abstract idea of removing e or wealth from some and transferring it to others trumps everything else. Seeking to “redistribute” e or wealth is not, in fact, a very good method...
Italy’s Tax Man Takes Aim at the Vatican
Kishore Jayabalan, the Acton Institute’s Rome office director, was interviewed by the Zenit news agency in an article titled, “Is Taxing the Church a Real Solution for Italy?” In the article, Jayabalan discusses the history of the Italian state and its imposition of property taxes on the Roman Catholic Church’s land holdings, residences and non-profit businesses. Sometimes in the past, particularly under Napoleonic rule and before the Lateran Pacts, the institution of property tax was often a subject of state...
Obamacare’s Religious Rubes
The White House has a plan to mobilize prayer vigils in front of the Supreme Court in defense of Obamacare. It was reported that the administration met with leaders at non-profit organizations and religious officials who support the new health care law. The court takes up the constitutional test of the health care mandate in a couple of weeks. The mandate has now been challenged in 26 states. Cue the same stale big government religious prophets who confuse statism and...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved