Home
/
RELIGION & LIBERTY ONLINE
/
Russian students get a new, shorter Gulag Archipelago. What about Americans?
Russian students get a new, shorter Gulag Archipelago. What about Americans?
Jan 20, 2026 10:02 AM

Alexander Solzhenitsyn’s The Gulag Archipelago, banned in the Soviet Union until 1989, has been published in a new shorter, Russian-language edition aimed at schools. The book was included in the list pulsory books in Russian schools only last year, according to a report in RIA Novosti.

The widow of Russian writer Alexander Solzhenitsyn presented on Thursday an abridged edition of The Gulag Archipelago that publishers hope will eventually be read by every Russian student. “It is necessary that people know what has happened in our country when they finish school,” 71-year-old Natalya Solzhenitsyna told journalists at the presentation of the book in Moscow.

The Gulag Archipelago vividly describes the mass arrests of innocent people and their deportation to labor camps during the Soviet era and Solzhenitsyna said people should know that they “were not just individual episodes, but a round-the-clock mowing down of people.”

The new edition gets an endorsement from the top:

At a meeting with Solzhenitsyna on Tuesday, Prime Minister Vladimir Putin – a former KGB agent – said the book was essential reading for students to have a full understanding of Russia.

In the current Religion & Liberty, we interviewed scholar Edward E. Ericson Jr. about the publication of the “restored” edition of the Solzhenitsyn novel, In the First Circle. Because of space limitations, we had to cut a section of the interview, published as “Literature and the Realm of Moral Values,” that dealt with the almost total ignorance of American students about the Cold War period. Maybe the Gulag Archipelago should be mandatory reading in U.S. schools today. Here’s the Ericson “outtake” from the R&L interview published for the first time:

How do American students today understand Solzhenitsyn and the history of the Soviet Gulag?

I’ll tell you how they react when they read The Gulag Archipelago. Incidentally, we have 100 pages of it as an abridgment in The Solzhenitsyn Reader (ISI Books, 2006). I have taught selections from Gulag many times. In short January-term classes where students keep journals, the same refrain about Gulag e from them over and over. “Why didn’t they tell us this in school? I never heard this from my teachers. I thought I was getting a good high school education. We studied history. We studied World War II and the Holocaust. We studied the Cold War. I never heard about the Gulag.”

How do you study the Cold War and miss the Gulag?

Good question. I don’t know. And that’s what these students wanted to know. I used to ask students, when the subject of the Holocaust came up, does a number of those who died in the e to your mind? This is isn’t a trick question, I tell them. For many of you, I say, I think a number e to your mind. Never mind if it’s a right number or a wrong number. And someone will finally say, “Six million?” And heads will start nodding; yeah, that the number. When I ask if anyone else has heard that number, the hands go up all over. After they have found out what the Gulag is, I ask, “Does any e to your mind?” No. “What would you say if I said 66 million?” The looks say, “Really?” And then you have to explain. Well, it’s over a longer period, and as for efficiency on a per-day basis, the Germans had better technology for eliminating humans. All the Soviets had were guns and big trenches and they’d line up the people, let the shot bodies topple over into the trenches, and throw dirt over them. And the number Solzhenitsyn learned and used is probably too high, but it’s a number calculated by a demographer who did statistical analysis of birth and death records and the like, and he came up with 66 million. Maybe that’s double what it should be. Since we’ll never know, let’s just agree to say so. But still …

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Re: The Politics of Hunger
Jordan’s post on hunger raises a timely question, on a day when First Lady Michelle Obama was on hand to watch the president sign the $4.5 billion “Healthy, Hunger-Free Kids Act” at a Washington elementary school. Despite the media coverage and White House spin that points to this in part as a hunger fighting piece of legislation, the measure is really about obesity. Because in America, the real problem with food is superabundance and waste, not scarcity and hunger. As...
In the ‘pressure cooker’
Video: Hundreds of protesters clashed with riot police across central Athens on Wednesday, smashing cars and hurling gasoline bombs during a nationwide labour protest against the government’s latest austerity measures. The former Development Minister Costis Hatzidakis was attacked by protesters outside a luxury hotel. He was escorted, bleeding from the scene as his attackers yelled “thieves” at him. Source: Russia Today In the Greek daily Kathimerini, Alexis Papachelas writes: There are no easy answers and, to make matters worse, we...
The Morality of GM Food
Steve Connor in The Independent (HT: RealClearReligion) speculates about some happenings at the Vatican with regard to genetically-modified (GM) food. It’s important to note, as is the case in this article, that things that happen in mittees and study groups at the Vatican do not by default have some kind of papal endorsement. To wit: A leaked document from a group of scientists linked to Rome has set a hare running about the possible endorsement of GM technology by the...
‘What May I Expect from My Church?’
Madeleine L’Engle, in a 1986 essay, “What May I Expect from My Church?” And that is what I want my church to speak out about: the Gospel, the Good News. Then I will be given criteria to use in thinking about such issues as abortion, euthanasia, genetic manipulation. It is impossible to listen tot he Gospel week after week and turn my back on the social issues confronting me today. But what I hope for is guidance, not legislation. L’Engle...
Christian Giving Begins with the Local Church
In today’s Acton Commentary I argue that “Christian Giving Begins with the Local Church.” I note some statistics that show that American Christians are increasingly looking beyond their local congregations and churches as outlets for their charitable giving, in spite of the fact that giving to religiously affiliated and religiously focused charities is increasing. What es down to, I think, is that in large part Christians don’t trust their local congregations to spend the money in a way that is...
Loss of Institutional Faith
In this mentary I say that part of the reason less money is being given to local churches is that it is reflective of a broader trend of distrust towards institutions. Commentary magazine’s blog contentions has some more recent data confirming this overall shift. The post summarizes the December issue of AEI’s “Political Report” (PDF), which focuses especially on trust in the government. It finds that “contemporary criticisms of the federal government are broad and deep” and that, for instance,...
The Politics of Hunger
In an otherwise fine piece focusing on innovative techniques used by food banks to increase efficiency, while at the same time improving service and the recognition of the dignity of those they serve, Bread for the World president David Beckmann uses the opportunity to throw a dose of pessimism into the mix. “We can’t food-bank our way to the end of hunger,” said Beckmann, co-recipient of the 2010 World Food Prize. “Christian people need to change the politics of hunger...
Religion & Liberty: Acton 20th Year Issue with John Armstrong
Over the years Religion & Liberty piled a lot of interview gems and first class content for our readers. The new issue, now available online, highlights some of that content, with new material as well. This double issue is an Acton 20th Anniversary tribute with an interview with John Armstrong as well as a collection from some of our best interviews. Regarding piled collection, the responses selected represent a range of timeless truths of the Gospel, the importance of human...
Why the Nativity?
Increasingly the Nativity tends to be associated with the political, as the crèche and other overtly religious symbols are banished from the public square by public pressure or the courts. To some municates a baby savior with so little power he can’t even defeat the secular legal authorities who seek his removal. If God is out there, “He must be pretty weak,” could be mon refrain today. Likewise in some churches the Nativity is seen as an activity for the...
Samuel Gregg: Socialism and Solidarity
On Public Discourse, Acton Research Director Samuel Gregg observes in a new piece that “while moral beliefs have an important impact upon economic life, the manner in which they are given institutional expression also matters. This is illustrated by the different ways in which people’s responsibilities to those in need—what might be called the good of solidarity—are given political and economic form.” Excerpt: … the rather modest welfare and labor-market reforms presently being implemented in Spain, Greece and France have...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved