Home
/
RELIGION & LIBERTY ONLINE
/
Robbing Pietro to pay Paolo? The zero-sum game in Italy’s welfare state
Robbing Pietro to pay Paolo? The zero-sum game in Italy’s welfare state
Dec 26, 2025 10:51 AM

Robbing Peter to pay Paul. This is an idiomatic expression about bad – or at least disappointing – economics.

Curiously, it was born within the context of the Church’s supposedly poor financial administration of its properties. While there are many sources to the origin of the idiom, there is a famous story from 17th C. England when a bishop was said to have ordered funds transferred from one old church (St. Peter’s Abbey) to another in disrepair (St. Paul’s Cathedral). Thus St. Paul’s was helped but not without St. Peter’s suffering greatly financially.

To play by this “economic switch-a-roo” essentially means to dispose of one debt by simply incurring a similar one – and usually within a shared bad balance sheet, as may have been the case in the same poorly financed English diocese while managing its troubled assets.

Implied in the expression, most importantly, is the close relationship the two apostles Peter and Paul had and that, therefore, should never be strictly disassociated from one another. Both Peter and Paul should be helped together, and not one at the expense of the other.

In economic terms Peter and Paul should be in a win-win, not a win-lose relationship.

Therefore, robbing Peter to pay Paul is often used pejoratively to speak of situations when the economic winners are a direct consequence of the economic losers: a zero-sum game. As Paul celebrates, Peter kicks and screams.

In Rome, where Peter and Paul are co-patron saints and both venerated on the same municipal holiday (June 29), ironically the idiomatic expression is not so well known as it is practiced by locals. Roman politicians and public administrators are especially good at Peter-and-Paul theft!

The latest robbing of Peter to pay Paul was announced earlier this week, making national headlines. It was reported that Roman welfare bureaucrats “stole” from one part of a public entitlement budget, known as INPS, to “pay” for another of its popular benefits – an unemployment program just passed under the current legislature and promoted by the Five Star Movement, Italy’s populist party.

In this specific case, Rome’s INPS managers will be taking away a percentage of retirement benefits worth 250 million euros – especially from “golden pensioners” earning over €100,000 – in order to make promised back payments for “citizens’ wages”, a monthly stipend of €780 now guaranteed to all non-working Italian adults.

In a May 22 La Stampa article Pensioni tagliate a 5,6 milioni d’italiani per ripagare il reddito di cittadinanza (“Pensions cut to 5.6 million Italians pensate owed citizens’ wages”), we learn:

The financial move will hit 5.6 million Italians. This will affect pensions exceeding three times the minimum (1,522 euros gross per month) and applied starting in April. Also, cuts will be made to “golden pensions”, [that is,]… for pensions exceeding 100,000 euros gross per year starting [retroactively] from January 1, 2019 and for five years. In a maneuver from the intervention on pensions exceeding 100 thousand euros, a savings of 76 million euros is foreseen in 2019, 80 million in 2020 and 83 million in 2021.

What else could anyone in Italy expect when the peting welfare programs are promised to citizens yet share the same sickly public finances and without any private means to increase INPS’s overall portfolio? INPS can only redistribute its limited funds “fairly”, by taking from the so-called “less deserving” Italian Pietros and giving to the “more deserving” Paolos.

Where there is no engine for wealth creation within public welfare (the exact opposite of what private panies can do by creatively earning and raising new funds), finances eventually dry up. Even with all the switching and shifting of monies from Peter to Paul and from Paul back to Peter, the state’s welfare pie never really actually grows and cannot ever promise bigger or even equal slices for all.

As famously said by the late Margaret Thatcher when blasting the false hopes of European socialist welfare states: “The problem with socialism is that you eventually run out of other people’s money.”

(Photo Credit: mons)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Who Counts as Middle Class?
As the Presidential debates draw near, there is one question that tops my wish list of questions that should (but won’t be) asked of the candidates: What e range constitutes “middle class”? This undefined group of citizens seems to be a favorite of politicians on both ends of the political spectrum. Reagan and Bush cut their taxes. Clinton too. And Obama promised not to raise their taxes. But who are these people? Ask the janitor sweeping pany’s floors and he’ll...
Baptists vs. Obama’s HHS
Louisiana College, a Baptist school in Pineville, La., is the most recent institution to file a lawsuit over the Obama administration’s contraception mandate. Kathryn Jean Lopez interviewed the the school’s president, Joe Aguillard, about the decision to sue the government: LOPEZ: The president contended last week that there is promise. So why would you sue? AGUILLARD: Any repeated claim that the government promised is recycled nonsense. The HHS mandate will force us to cover abortion pills in our health plans...
What is the 2nd Day Without the 1st?
Order matters. So much in life builds on what e before and prepares us for those things that are in our future. So it is no accident that es before Monday. Since the Early Church, Sunday has been both the first day of the week and the day of rest and worship for Christians around the world. But have we stopped to ask why God gave us Sunday before Monday? What is supposed to happen on that first day of...
Small-town Paul Ryan: Defender of Subsidiarity
As I leafed through this week’s Wall Street Journal Europe mentary, I finally felt a little redemption. Hats off to WSJ writers Peter Nicholas and Mark Peter whose brief, but poignant August 20 article “Ryan’s Catholic Roots Reach Deep” shed light on vice presidential candidate Paul Ryan’s value system. This was done by elucidating how Paul Ryan views the relationship of the individual with the state and how the local, small-town forces in America can produce great change for a...
GQ, ArtPrize and ‘Flyover Country’
At the Mackinac Center blog, I look at a really shabby piece of reportage in GQ Magazine on ArtPrize, the annual public petition in Grand Rapids, Mich. Grand Rapids is also where the Acton Institute is based and it’s a terrific Midwestern city doing a lot of things right. But when East Coast writer Matthew Power visited GR he saw only “flyover country,” a “provincial” mindset, “G.R.-usalem” (lots of churches) and “ordinary” local inhabitants. You know where this is going....
‘We have no excuse for our poverty. We will not advance without integrity and compassion.’
Marvin Olasky, a Senior Fellow in Acton’s Research Department, has an article in World Magazine regarding evangelism and effective economic development in Ghana. There is an effort to teach strategic economic skills to budding entrepreneurs incorporating a wholistic bining not only economic lessons, but spiritual ones as well. The clubs teach about showing love to neighbors in concrete ways. For instance, young Esther Wood received business start-up money that allowed her to buy a small bowl and fill it with...
What Causes Wealth (and Dishonesty and Greed)?
A recent national Pew Research Center survey has found conflicting opinions regarding many Americans’ view of the rich: As Republicans gather for their national convention in Tampa to nominate a presidential candidate known, in part, as a wealthy businessman, a new nationwide Pew Research Center survey finds that many Americans believe the rich are different than other people. They are viewed as more intelligent and more hardworking but also greedier and less honest. Nearly six-in-ten survey respondents (58%) also say...
You Didn’t Kill That Business On Your Own
After relating how city regulations in Chattanooga, Tenn., helped kill a small business, economist Mark J. Perry offers a sympathetic sentiment for failed entrepreneurs: To paraphrase President Obama: Look, if you’ve been unsuccessful, you didn’t get there on your own. If you were unsuccessful at opening or operating a small business, some government official along the line probably contributed to your failure. There was an overzealous civil servant somewhere who might have stood in your way with unreasonable regulations that...
The Corruptions of Power: Gossip of the Highest Sort
In his magnificent reflection on the nature of art, Real Presences, polymath George Steiner invites us to make a thought experiment: What if we lived in a city where all talk about art, mere talk about art, was prohibited? In other words, what would follow if we did away with artistic criticism qua criticism, an activity derivative by nature and one Steiner calls “high gossip”? In this posited city, what Steiner calls the Answerable City, the only permitted response to...
ResearchLinks – 08.24.12
Book Review: “Ferguson on Green, Pauper Capital” David R. Green. Pauper Capital. Farnham, Surrey: Ashgate, 2010. Reviewed by Christopher Ferguson (Auburn University) The Poor Law Amendment Act of 1834, monly known as the New Poor Law, is arguably the most notorious piece of legislation in British history. Deeply controversial in its day, it has unsurprisingly generated a dense and diverse scholarly literature ever since, yet one in which the national capital has played a remarkably minor role. Indeed, David R....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved