Home
/
RELIGION & LIBERTY ONLINE
/
Right-to-Work and Human Dignity
Right-to-Work and Human Dignity
Jan 16, 2026 11:55 AM

Public policy wonks and economists frequently warn us to consider the unintended consequences of any given initiative. That would be good exercise when considering campaigns to raise the minimum wage and also calls to roll back “right-to-work” (RTW) legislation. The former presumably helps those on the lower rungs of the economic ladder, while the latter is castigated as an attack on unions’ right to collective bargaining and, therefore, harmful to middle-class workers. It follows then, that if one prioritizes economic opportunity and egalitarianism, raising the minimum wage should be championed while right-to-work should be buried in a government warehouse the way the Ark of the Covenant was entombed in Raiders of the Lost Ark.

On their respective surfaces both approaches would appear slam dunks for mon good and the fundamental dignity of workers. Counterintuitive, however, is the notion that unintended consequences may undermine, negate or detrimentally impact those they were designed to benefit. In the case of raising the minimum wage, Acton’s Samuel Gregg addressed the topic adroitly on May 22 – yet both parties in the state and national legislatures continue to fall over themselves to pass such initiatives. For example, Michigan Republicans voted late last month to increase the state’s minimum wage less than two years after ing the 24th RTW state in the Union.

Rejecting RTW in states where it’s considered currently or overturning it in states where it’s been enacted is another rallying call for social justice advocates. If one is to consider these advocates’ arguments at face value it’s also fair play to consider whether they’re cutting off the noses of those they’re claiming to help in order to spite panies for which they might work.

With U.S. economic growth showing signs of stalling out, and intractable joblessness, it’s interesting to note what states recognize the highest employment. Using U.S. Labor Department’s Bureau data, Jarrett Skorup at the Michigan-based Mackinac Center for Public Policy showed that “[N]early all of the top 10 states for job growth are right-to-work states, while nearly all of the 10 states with the least amount of job growth are non-right-to-work states.” (Full disclosure: your writer is a former Mackinac Center staff member, and Mr. Skorup has been documented catching fish on my river frontage)

Skorup continues:

More broadly, 18 out of the 25 states with the fastest employment growth are right-to-work states while 19 of the 25 states with the slowest growth are non-right-to-work states….

For the past nearly quarter of a century, right-to-work states have averaged job growth at about twice the rate of non-right-to-work states.

Excluding Michigan and Indiana (which became right-to-work in 2013 and 2012, respectively) would mean that 21 out of the 25 states with the slowest employment growth are forced unionization states. And that all of the 10 states with the least amount of job growth for the past quarter century are non-right-to-work states.

The employment growth was measured from January of 1990 to April of 2014.

Skorup notes that there exists no correlation between the data and the recent growth of such industries as oil and gas production in RTW states. “[T]he states benefiting the most from this industry’s growth are almost evenly split between right-to-work and non-right-to-work states.” Skorup quotes University of Michigan-Flint Economics Professor Mark Perry:

This confirms previous research that shows that economic performance when measured by job growth, unemployment rates, e growth, or new business creation is generally higher in right-to-work states than in forced unionism states…. When thousands of firms make decisions on the expansion of their existing operations, opening businesses or factories in new locations, and possibly relocating their businesses, labor costs and labor flexibility are primary considerations. Compared to forced unionism states, right-to-work states offer U.S. and U.S. panies a more business friendly environment, lower labor costs and greater workplace flexibility, and it makes sense that right-to-work states have demonstrated a clear ‘job growth advantage’ over their forced unionism counterparts since 1990.

None of this, of course, is to deny workers’ dignity and the necessary protections thereof from exploitation. Work, wrote Pope John Paul II in his 1981 Encyclical Letter Laborem Exercens, “is not only good in the sense that it is useful or something to enjoy; it is also good as being something worthy, that is to say, something that corresponds to man’s dignity and increases it.” He continues: “Work is a good thing for man – a good thing for humanity – because through work man not only transforms nature, adapting it to his own needs, but he also achieves fulfillment as a human being and indeed, in a sense, es ‘more a human being.’”

In fact, Pope John Paul II prioritizes honest labor above all else: “Man must work, both because the Creator manded it and because of his own humanity, which requires work in order to be maintained and developed.” The priority of workers necessitates employment opportunities, which the pontiff identifies as a fundamental issue. Collective labor contracts, he writes, often result in “lack of work for those who are capable of it,” which he identifies as “[t]he opposite of a just and right situation.”

Readers will note that RTW doesn’t ban unionization per se, but only forced unionization as a condition of employment. Adopting and/or maintaining RTW legislation is, as shown by the most recent government statistics, the best way of both protecting current and encouraging the new jobs necessary for granting fundamental human dignity.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: Alex Chafuen on the birth and work of the Acton Institute; Upstream on Star Wars: The Last Jedi
On this episode of Radio Free Acton, Fr. Ben Johnson, Senior Editor at the Acton Institute, speaks with Alex Chafuen, President of the Atlas Network and as of January 1, 2018, Acton’s new Managing Director: International, on his past and ing work with Acton. Then, on the Upstream segment, Bruce Edward Walker hosts a roundtable discussion with Acton staff on the recently released Star Wars: The Last Jedi. Check out these additional resources on this week’s podcast topics: Learn more...
The economics of Bedford Falls (Part 2 of 3)
[Note: This is the second post in a series highlighting some of the financial aspects and broad economic lessons of Frank Capra’s holiday classic, It’s a Wonderful Life. You can find part one here.] George’s Life Savings in a Life Insurance Policy George attempts to secure a loan from Potter based on his life insurance policy. He says it has a $15,000 face value and a $500 cash value. Why is his life insurance policy worth cash? George has atype...
Is it immoral to waste food?
“Eat your broccoli,” our mothers would say. “Think of the starving children in Africa!” It’s a moral claim we’re all familiar with. If some of our food goes to waste, someone, somewhere, will face imminent harm and the environment will go to the dogs. Indeed, it’s the central message of the popular new documentary, Wasted!, which claims, for example, that one-third of all food produced is never eaten, that 40% of that same food goes to waste, and that 90%...
Did Christianity destroy Western culture?
It is always worth remembering how Christianity reformed Western culture – especially during the Christmas season, when we meditate on how Christ refashioned human nature to be a fitting abode of the divine nature. From teaching – and in some cases, inventing written languages – to preserving ancient manuscripts, to founding the university system, it would be impossible to imagine Western civilization without Christianity’s contributions. With this in mind, textbooks once referred to the West merely as “Christendom.” But a...
Skepticism of free markets grows within the Catholic Church
At the top of the Catholic hierarchy, Capitalism has been abandoned. This criticism of free markets, and even profit in general, have caused others within the Catholic Church to e concerned. As the debate grows, it’s helpful to clear up the main arguments of those who oppose and those who support Capitalism.In an article written for CatholicVote, Senior editor for the Acton Institute, Fr. Ben Johnson, does just that. Addressing the positions of First Things editor R. R. Reno and...
The economics of Bedford Falls (Part 1 of 3)
Upon it’s initial release in 1946, Frank Capra’s It’s a Wonderful Life was something of a financial flop,failing to reach the break-even point of $6.3 million. Although it was nominated for Best Picture at the Academy Awards, it wasn’t until subsequent decades that it became recognized as one of the greatest Christmas films ever made.* The movie is long overdue for another reappraisal, for it’s also one of the best films ever created about economics and financial services. In a...
On the real meaning of Christmas
“Opinions alter, manners change, creeds rise and fall,” says Rev. Robert A. Sirico in this week’s Acton Commentary, “but the moral law is written on the tablets of eternity.” In 1776, there were fewer than one billion people on Earth. A vast majority of them were poor, and living under tyrannies. Just over two centuries later, there are more than seven billion human beings. Rapid medical discoveries and inventions have helped to double the average lifespan, vastly reduce infant mortality,...
5 Facts about Christmas
Christmas is the most widely observed cultural holiday in the world. Here are five factsyou should know about the memoration of the birth of Jesus: 1. No one knows what day or month Jesus was born (though some scholars speculate that it was in September). The earliest evidence for the observance of December 25 as the birthday of Christappears in the Philocalian posed in Rome in 336. 2. Despite the impression given by many nativity plays and Christmas carols, the...
Lessons on Christian vocation from ‘A Christmas Carol’
“Is Christmas too materialistic? Well, it’s not as materialistic as God ing flesh, redeeming our sinful flesh, and sending us back into the material world to live out our faith in love and service to our physical neighbors.” –Gene Veith We are routinely told that Charles Dickens’ beloved story, A Christmas Carol, was instrumental in giving us Christmas as we know it — marking the holiday not just as a moment of reflection on Christ’s birth, but as a secular...
The economics of Bedford Falls (Part 3 of 3)
[Note: This is the finalpost in a series highlighting some of the financial aspects and broad economic lessons of Frank Capra’s holiday classic, It’s a Wonderful Life. You can find part one hereand part two here.] Economist Don Boudreaux outlined ten foundational lessons that should be learned in every well-taught principles of economics course. Examples of nearly all of the ten lessons can be found in Capra’s Christmas classic, but for the sake of brevity I’ll merely highlight two of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved