Home
/
RELIGION & LIBERTY ONLINE
/
Rights of skilled and unskilled alike
Rights of skilled and unskilled alike
Nov 30, 2025 1:00 PM

An op-ed earlier this week in the New York Times examines the emphasis and attention that has been placed on the influx of low-wage immigrants to the United States. According to Steven Clemons and Michael Lind, “Congress seems to believe that while the United States must be protected from an invasion of educated, bright and ambitious foreign college students, scientists, engineers and entrepreneurs, we can never have too many low-wage fruit-pickers and dishwashers.”

They base this conclusion on many of the measures and stipulations that have been put forth in the varieties of proposals, bills, and amendments flowing out of the latest discussions over immigration reform. “While the United States perversely tries to corner the market in uneducated hotel maids and tomato harvesters, other industrial democracies are reshaping their immigration policies to invite the skilled immigrants that we turn away,” they write.

The answer, say Clemons and Lind, is to model US immigration policy on the successful examples of other countries, that see highly-educated and motivated immigrants as a boon rather than a curse. Even so, the authors oppose the interests of skilled and educated immigrants against those of the unskilled and uneducated. In doing so, I think they go a bit too far.

It is one thing to say that the influx petitive, driven, educated, and skilled immigrants has not received enough positive attention in the current debate. Clemons and Lind are right on that score. As they write, “more talent means more innovation and opportunities for all, immigrant and native alike.”

They don’t think this holds true for unskilled immigrants however, and view them in a rather less positive light: “with the vast pool of poorly paid, ill-educated laborers already within our borders, we do not need a third of a million new ones a year.” But to make their case, I don’t think Clemons and Lind have to pit the skilled against the unskilled.

It is true that petition for low-wage jobs will have the tendency to lower wages, but this is not necessarily a bad thing. It can be a powerful incentive for unskilled natives and immigrants alike to pursue new training and education to increase their standard of living. Being a line-worker at Subway is ideally not a career, but rather ought to be a transitional position and motivation for workers to increase the cost of their labor.

The Copenhagen Consensus of 2004 mended policies that lower barriers to migration for skilled workers as a “fair” program, because they “were regarded as a desirable way to promote global welfare and to provide economic opportunities to people in developing countries.” The reason that the Consensus opposed guest-worker programs was not because low-skilled workers necessarily have a negative economic impact, but because they have a “tendency to discourage the assimilation of migrants,” by placing them in a social and economic position that is lower than natives.

Andrew Yuengert makes the case that there is a limited right to migrate in his monograph, Inhabiting the Land. The unskilled possess this right to no less of an extent than the skilled.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
From the Reformation to Austrian economics
The implications of the Reformation are more than ecclesiastical or theological, says Timothy Terrell,professor of economics at Wofford College in Spartanburg, South Carolina. They include shifts in economic thought as well, and Protestant ideas have had a lasting impact on our way of thinking about markets and liberty. There is, of course, no one religious—or irreligious—group that can claim to have birthed Austrian economics, and certainly Protestants, Catholics, Jews, atheists, and others have had a part in its development. However,...
Edmund Burke, free marketer
It’s not just millennials and other young people who are souring on free markets (44 percent according to a new poll) — there’s also a growing disenchantment among some conservatives. Acton Research Director Samuel Gregg explains the conservative angst as rooted, among other things, in the threat that upheaval in market economies presents to the “permanency, order, tradition, and strong and munities.” Conservatives who advocate for free markets should take this critique seriously and “rethink about how to integrate their...
Rev. Sirico and R.R. Reno to debate the merits of the free market
Over the past year there has been an ongoing debate carried out online in outlets like the Acton Institute blog, Public Discourse, and First Things magazine over the legitimacy of free markets. Many of us advocates of the free market have been dismayed at the openness—if not outright embrace—of socialism as a better option than free enterprise by conservative Christians. A prime example is the recent essay by First Things editor R. R. Reno revisiting Michael Novak’s 1990 classic The...
Renewed covenant or populism? Rabbi Lord Sacks on the West’s alternatives
The deepest division running through the West is not between Right and Left, or liberty and collectivism. Western civilization must choose this day whether it is grounded in a covenant or a degraded and authoritarian form of populism, according to the former Chief Rabbi of the UK. While receiving AEI’s highest honor, Rabbi Lord Jonathan Sacks distinguished between two rival views of society derived from his exegesis of I Samuel 8. A social contract creates a government, while a covenant...
Beyond consumer Christianity: Equipping the church for cultural transformation
Modern evangelicalism’s recent fondness for “church shopping” (or “church hopping”) has led to plenty of perpetual daydreams about the “perfect church” that checks the right boxes fortability and convenience. In turn, many are falling prey to consumeristic tendencies and attitudes that influence their thought and action well beyond Sunday mornings. Indeed, the deleterious impacts of Spectator Christianity are not just confined to the pews of the church or avenues of “formal” or “full-time” ministry. They disable and disempower the church...
Spain: Remembering the forgotten Red Terror
As the world remembers the hundredth anniversary of the Bolshevik Revolution, memorates the thousands of Christians martyred by the Communists during the Spanish Red Terror. Historian Stanley G. Payne calledthis periodthe “most extensive and violent persecution of Catholicism in Western history, in some way even more intense than that of the French Revolution.” Every November 6, the Roman Catholic Church in Spain remembers those martyred for their faith by socialists during this anti-Christian persecution, whichpeaked at the outset of the...
100 years of false religion
Today – November 7, 2017 – marks the hundredth anniversary of the Russian Revolution, touching off worldwide events mourning or celebrating the event. At its centenary, Communism deserves to be remembered as the most successful false religion to take root in the West in two millennia, unparalleled in the swiftness of its destruction and unequaled in its potential to generate misery from abundance. Communism determined to overthrow the entire Judeo-Christian cosmology 100 years ago today. Karl Marx’s promise of an...
5 facts about the Russian Revolution
This week is the hundredth anniversary of the second Russian Revolution, one of the most transformative political events in the history of the modern world. Here are five facts you should know about the world’s most destructive revolution: 1. The second Russian Revolution (the Bolshevik Revolution) began on November 6 and 7, 1917. (Because the Russians were still using the Julian calendar, the date for them was October 24 and 25, which is why the event is often referred to...
Millennials in America have a troubling view of communism and socialism
“We discovered a rampant amnesia about the crimes munist regimes,” says Marion Smith, “and a growing inclination among younger Americans toward favorable views munism and socialism.” Their latest survey was recently released—and the responses are just as troubling: • 7 in 10 Millennials (like most Americans) either don’t know the definition munism or misidentify it for socialism. • 7 out of 10 underestimate number killed munism. Less than one third know more than 100 million people were killed munism. •...
Is education signaling or skill building?
Note: This is post #55 in a weekly video series on basic microeconomics. Do you learn about things, because the learning itself matters, or is education all about the signal you—and your degree—send out to the world? Is education really about building skills, or does it serve only to transmit intangible traits, like your level of talent or your persistence? In this video by Marginal Revolution University, economists Tyler Cowen and Alex Tabarrok debate these questions and consider education’s effect...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved