Home
/
RELIGION & LIBERTY ONLINE
/
Retailers and ‘The Religion of Consumption’
Retailers and ‘The Religion of Consumption’
Nov 16, 2025 6:33 AM

There’s an intriguing piece in the NYT from last month by Hiroko Tabuchi that explores some of the challenges facing traditional retailers (HT: Sarah Pulliam Bailey), “Stores Suffer From a Shift of Behavior in Buyers.”

Department stores like Macy’s and Kohl’s seem to be losing out on the rebound in consumer spending. “Department stores made up one of just two categories tracked by the Commerce Department where spending declined, the latest in a choppy performance from them this year. Spending at electronics and appliance stores also fell 1.2 percent in July,” writes Tabuchi.

One major explanation offered by Tabuchi’s sources is that this part of a larger paradigm shift in American consumer attitude. “The religion of consumption has proven to be unfulfilling,” says Richard E. Jaffe, a retailing analyst, “The ‘pile it high and watch it fly’ mentality at department stores no longer works.”

Research has been touted in various outlets that spending money on “experiences” rather than “things” is more fulfilling. This observation makes some intuitive sense, of course, in that human beings are not merely material consumers but also are designed for human relationship. Where experiences help to nurture and strengthen such relational ties, it is easy to see why they might be more fulfilling than the relatively impersonal exchanges that characterize the mercial order.

In other ways, however, this contrast between “experiences” and “things” cuts too simply. Kabuchi closes with a quote from Rajiv Lal, professor of retailing at Harvard Business School: “With affluence, people have so much stuff in their closet…. And if they don’t see anything in stores they fancy, they’ll seek out experiences. It’s experience versus the mundane.” Perhaps in America many of us have simply grown so affluent that our material needs are largely met and so our disposable e can reasonably be expended on things higher on Maslow’s hierarchy of needs.

I think there’s something more going on here, though. Tabuchi notes that people aren’t necessarily spending less; they’re spending differently and in different places. The shift may be less simply “experiences” over “things” than, at least in some cases, “internet” over “brick and mortar.”

Along with a partial (not total) shift from analog to digital, there are other shifts: away from big toward small, away from distant to local. Big corporations aren’t going away, but there is also a larger sociological trend away from “big” institutions, including big business. Large department store chains are likely to suffer as many traditional suburban malls suffer. But as Joel Kotkin rightly notes, things are plex: “It’s clear the mall is transforming itself to meet the needs of a changing society but is hardly in its death throes.”

Moreover, the idea that a “religion of consumption” might only apply to material goods, and not sensual experiences, is a pretty truncated and flawed understanding of hedonistic materialism. People can just as easily “consume” experiences as they can things, with little significant moral and spiritual difference.

If the “experience” over “things” explanation captured the key causal factors, you could expect big department stores, along with malls and the suburbs, to simply wither away. Kotkin concludes, however, that malls and retailers find success through transforming, in part by increasingly selling the shopping “experience” and their stores as “destinations.” As my wife certainly knows, shopping can be an experience, and one that builds relationships…perhaps not so much with the retailers as with her friends.

Thus these traditional retailers may be facing a plex set of factors, not so easily captured in an “experiences” vs. “things” distinction, that, without responsive transformation, would represent larger threats to their sustainability over the long term.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
No Doubt About It: Human Trafficking Is Big, Big Business
It is a business that exists in the shadows. You won’t see a billboard for a domestic slave, nor a glossy magazine spread for the latest in forced labor. While cities struggle to rid their streets of prostitutes, they forget these people are victims of crime. Yet, make no doubt: human trafficking is big, big business. The International Labor Organization (ILO), a United Nation’s agency dealing with labor issues, has released a report makes clear the financial aspects of human...
Unemployment is a Spiritual Problem
The longer that Americans are unemployed, the more likely they are to report signs of poor psychological well-being. A recent Gallup survey found that about one in five Americans who have been unemployed for a year or more say they currently have or are being treated for depression. Gallup finds that unemployed Americans are more than twice as likely to say they currently have or are being treated for depression than both those with full-time jobs and those who have...
How To End Poverty By Jim Wallis
It is not often that Sojourners president Jim Wallis puts forth ideas that align with those of the Acton Institute. However, in a recent interview, Wallis (touting his new book, mon Good: How the Gospel Brings Hope to a World Divided)said that he recognizes that there are three keys to ending poverty: work and economic activity, innovation, education. He also says his hometown of Detroit has a big lesson to teach us: Detroit shows that the government isn’t enough,” said...
Jonathan Witt on the Failure of ‘Social Business’
Jonathan Witt, research fellow at Acton, recently wrote a piece at The Federalist about “social business.” He argues that it might do more good to own and operate an ethical business that follows through on its contracts and “respects the dignity of employees and customers,” rather than trying to have a “social business.” Witt begins by talking about a cardboard bike. In 2012, Izhar Gafni became relatively famous by creating a sturdy cardboard bike that could be sold to the...
Family-First Conservatism
Neo-, paleo-, theo-, passionate, fiscal, social. . . in modern America there are almost as many brands of conservatism as there are conservatives. To truly understand what a conservative believes, though, it is often more instructive to simply ask what it is they want to conserve. Like Russell Kirk, I believe the institution most essential to conserve is the family. At Canon & Culture I offer a “tentative manifesto” of what a family-first conservatism would entail: I believe that while...
#YesAllWomen: Let’s Get The Facts Straight
After Elliot Rodger decided to take out his rage on innocent people in California, the web went crazy with vitriol. Rodger had mentioned in his homemade video and his writings that he was angry at women, couldn’t get a date, etc. Despite the fact that the majority of his victims were male, the #YesAllWomen tag went viral. It was meant to denote that all women suffer from abuse and violence. But is this really the case? Thankfully, Christina Hoff Sommers...
What Libertarians Can Learn from Edmund Burke
In his new book, The Great Debate, Yuval Levin explores the birth of America’s Left and Right by contrasting the views of Thomas Paine and Edmund Burke. I’ve written previously on his chapter on choice vs. obligation, and in a recent appearance on EconTalk, Levin joins economist Russell Roberts to discuss these tensions further, addressing the implications for libertarians and conservatives a bit more directly. It should first be noted that Roberts and Levin offer a dream pairing when es...
Sixpence Economics
Sixpence economics, like the economic teachings of Jesus’ parables, shows us the stewardship responsibility that God has given to human beings, says Jordan Ballor in this week’s Acton Commentary. At the conclusion of the first of his two chapters exploring the theological virtue of faith inMere Christianity, C.S. Lewis provides a brief illustration that helps set the stage quite well for a discussion of the relationship between theology and economics, a relationship that currently stands in need of serious repair....
On the Universal Common Good
Today at Ethika Politika, I examine the longstanding claim of the Roman Catholic Church that the universal character of mon good in our present era necessitates a world political authority. The problem, I argue, lies in the tradition’s too closely identifying the good of munities with mon good. The recently canonized Pope John XXIII, for example, states that “[p]ublic authority” is “the means of promoting mon good in civil society” (Pacem in Terris, 136, emphasis mine). And Pope Benedict XVI...
If We Ban Sex-Selective Abortions, Are We Being Racist?
. The premise Ms. Bazelon puts forth is that the growing movement to make sex-selective abortions illegal in the U.S. is based on racial biases towards Asians, e from cultures where sex-selective abortions are mon. Bazelon states, The International Human Rights Clinic of the University of Chicago Law School and the National Asian Pacific American Women’s Forum are publishing a new study that exposes banning abortion based on sex-selection for what it is: a way to restrict abortion, not bat...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved