Home
/
RELIGION & LIBERTY ONLINE
/
Report: Populism and autocracy undermining U.S. and global freedom
Report: Populism and autocracy undermining U.S. and global freedom
Jan 24, 2026 9:06 PM

Protesters shouting nationalist and anti-immigrant slogans disrupt a tribute in Brussels, Belgium to victims of terrorist attacks. March 2016. Credit: Kristof van /AFP/Getty Images.

Earlier today Freedom House released the 2017 edition of their flagship report, “Freedom in the World.” It was not positive. Titled “Populists and Autocrats: The Dual Threat to Global Democracy,” it shows much erosion in various freedoms throughout the world.

According to their website, Freedom House has published this important report since 1973 in order to track trends and view democracy and civil liberty from a large, global point. The organization evaluates countries and decides a ranking by analyzing “electoral process, political pluralism and participation, the functioning of the government, freedom of expression and of belief, associational and organizational rights, the rule of law, and personal autonomy and individual rights.”

The key findings in the 2017 report:

It is the 11th consecutive year of greater global declines in freedom than gains in freedomMany “free” countries saw a loss in political rights and/or civil liberties, including the United States and South Korea195 countries were assessed and a fourth of them were rated “Not Free.”The breakdown:Free: 45 percentPartly free: 30 percentNot free: 25 percentThe worst rated countries were in the Middle East and North Africa

In an essay summarizing the report, Arch Puddington and Tyler Roylance explain much of the data. “The troubling impression created by the year’s headline events is supported by the latest findings,” they explain. “A total of 67 countries suffered net declines in political rights and civil liberties in pared with 36 that registered gains.” They included an especially dark note:

While in past years the declines in freedom were generally concentrated among autocracies and dictatorships that simply went from bad to worse, in 2016 it was established democracies—countries rated Free in the report’s ranking system—that dominated the list of countries suffering setbacks. In fact, Free countries accounted for a larger share of the countries with declines than at any time in the past decade, and nearly one-quarter of the countries registering declines in 2016 were in Europe.

The United States was given special attention in the report. Freedom House included a section to address the 2016 presidential election in the United States. “The success of Donald Trump,” the section began, “demonstrated the continued openness and dynamism of the American System.” But more importantly, his election “demonstrated that the United States is not immune to the kind of populist appeals that have resonated across the Atlantic in recent years.” It named the United States as a “country to watch” because Trump’s unusual campaign “left open questions about [his] administration’s approach to civil liberties and the role of the United States in the world.”

The United States received 89/100 aggregate score (100 being the most free) and a 1/7 freedom rating (1 being the most free). The overview of the United States notes:

The United States remains a major destination point for immigrants and has largely been successful in integrating ers from all backgrounds. However, in recent years the country’s democratic institutions have suffered some erosion, as reflected in legislative gridlock, dysfunction in the criminal justice system, and growing disparities in wealth and economic opportunity.

Ultimately, U.S. democracy suffered some loss last year. The aggregate score in the 2016 report was 90.

Freedom House’s “worst of the worst” included 49 countries labeled “not free.” The worst three offenders were Syria, Eritrea, and North Korea.

On a somewhat positive note, under “trend arrows,” Colombia received an upward trend “due to the peace process between the government and left-wing FARC [Fuerzas Armadas Revolucionarias de Colombia or Revolutionary Armed Forces of Colombia] guerrillas, leading to a reduction in violence.” Unfortunately Colombia was the only country with an upward trend arrow. Colombia’s aggregate score is 64 and the nation is only considered “partly free.”

As we move into 2017 it is important to understand:

In the wake of last year’s developments, it is no longer possible to speak with confidence about the long-term durability of the EU; the incorporation of democracy and human rights priorities into American foreign policy; the resilience of democratic institutions in Central Europe, Brazil, or South Africa; or even the expectation that actions like the assault on Myanmar’s Rohingya minority or indiscriminate bombing in Yemen will draw international criticism from democratic governments and UN human rights bodies. No such assumption, it seems, is entirely safe.

Visit Freedomhouse.org for an interactive map, breakdowns of all the countries evaluated, and explanations by Puddington and Roylance.

There is also a PDF available in Spanish.

Last year’s report also noted a general decline in global freedom, including in the United States.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Price Controls and Communism
Note: This is post #30 in a weekly video series on basic microeconomics. What happens when price controls are used munist countries? As Alex Tabarrok explains, all of the effects of price controls e amplified: there are even more shortages or surpluses of goods, lower product quality, longer lines and more search costs, more losses in gains from trade, and more misallocation of resources. (If you find the pace of the videos too slow, I’d mend watching them at 1.5...
Taxes on unhealthy food do nothing but hurt the poor
Throughout history, societies have found peculiar ways to reinforce social hierarchies and class-based discrimination. mon way is to prohibit certain social classes from being able to purchase a good. These types of laws that regulate permitted consumption of particular goods and services are known as sumptuary laws. A prime example is the 16th-century French law that banned anyone but princes from wearing velvet. Modern America is mitted to the appearance of egalitarianism to make laws that directly ban poor people...
Audio: Victor Claar on whether Trump’s budget is un-Christian
Victor Claar speaks at Acton University On Saturday, Victor Claar, Professor of Economics at Henderson State University and Affiliate Scholar at the Acton Institute, joins host Julie Roys and Jenny Eaton Dyer of Hope Through Healing Hands on Moody Radio’sUp For Debateto discuss how Christians should respond to President Trump’s first budget proposal, especially as it relates to proposed cuts in US foreign aid. Dyer argues that Christians should be deeply concerned about the proposed cuts, while Claar argues that...
Remembering Kate O’Beirne
Longtime Acton Institute friend and supporter Kate O’Beirne passed away this past weekend. Below are Father Robert Sirico’s thoughts on this plished woman: I feel like I have always known Kate O’Beirne, so the passing of this woman of keen intellect, sharp wit and fearless rhetoric in confronting the nostrums of our day leaves me feeling very, very sad. It is painfully sad to think that the occasions of sharing National Review cruises or panel discussions with her or having...
More than compassion needed for Europe’s refugees
“Irrespective of the political forces at play,” says Trey Dimsdale in this week’s Acton Commentary, “there is no arguing with the fact that such a large number of displaced immigrants presents a monumental humanitarian crisis in which survival es the initial, but not final, concern.” Prior to 2014, fewer than 300,000 refugees and migrants arrived in the European Union each year. Due to war and unrest in the Middle East and North Africa, that relatively slow trickle more than quadrupled...
Humans care about economic fairness, not economic inequality
A new study published in the science journal Nature Human Behaviour finds that in most situation people are unconcerned about economic inequality as long as distributions of wealth are fair: There is immense concern about economic inequality, both among the munity and in the general public, and many insist that equality is an important social goal. However, when people are asked about the ideal distribution of wealth in their country, they actually prefer unequal societies. We suggest that these two...
Why J.D. Vance is bringing venture capital to the Rust Belt
As Americans continue to face the disruptive effects of economic change, whether from technology, trade, or globalization, many have wondered how we might preserve or revivethe regions that have suffered most. For progressives and populists alike, the solutions are predictably focused on a menu of government interventions, from trade barriers to wage minimums to salary caps to a range of regulatory constraints. For conservatives and libertarians, the debate has less to do with policy and more to do with the...
Marine Le Pen’s economics unite populist Right and far-Left
Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic. Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as...
Acton books distributed to schools by Theological Book Network
The Acton Institute recently donated a number of titles on faith, work, and economics to the Theological Book Network which will distribute them to its partner institutions in what it calls the ‘Majority World’ (‘Majority World’ is a term coined to replace earlier sometimes anachronistic or misleading terms like ‘Third World’ or ‘Developing World’). The Theological Book Network is a Grand Rapids based non-profit, mitted to the creation and development of Majority World leaders by providing access to educational resources...
Samuel Gregg on the fracturing of France
With the first round of the French election results in, and no major candidates even managing to get a quarter of the total votes, two candidates remain: Marine Le Pen of the National Front, a populist and nationalist party, and Emmanuel Macron, the center-Left candidate of the “En Marche!” (“On Our Way”) political party. Samuel Gregg covers the current politically disjointed state of Francein a new article for First Things. He maintains an attitude of skepticism and uncertainty towards France’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved