Home
/
RELIGION & LIBERTY ONLINE
/
Remembering Father Richard John Neuhaus
Remembering Father Richard John Neuhaus
Mar 17, 2025 6:27 AM

For those concerned with a vigorous intellectual engagement of the religious idea with the secular culture, these past 12 months have been a difficult period.

On February 28, 2008, William F. Buckley, Jr. the intellectual godfather of the conservative movement in America, died. Only last month, Avery Cardinal Dulles, SJ, passed away at 90 years old. Cardinal Dulles was one of the Catholic Church’s most prominent theologians, a thinker of great subtlety, and a descendent from a veritable American Brahmin dynasty.

Father Richard John Neuhaus

The third in this towering intellectual triumvirate is Father Richard John Neuhaus, who died in New York after an on and off again battle with cancer, about which he had written in his now mini-classic, As I Lay Dying: Meditations Upon Returning.

This book is unlike any written in our time in that it is a profoundly serious reflection on questions everyone has, issues everyone thinks about in private, but hardly anyone is willing to speak about or perhaps capable of writing about. Fr. Neuhaus confronts it to the point in which we feel fort – and he did this on nearly every issue he wrote about in his long writing career.

How will we be held accountable at death for what we did in life? What does mortality mean? What does it mean to face judgment? How should we live with the questions we have about eternity, and what is the impact on culture and responsibility?

In times past we had a greater clarity about these questions than we do today. Today, if we think about death at all, it is only to keep it as far away as possible, to forestall it, to deny it, and pretend that it doesn’t happen to others and will not happen to us.

Fr. Neuhaus wrote the following:

We are born to die. Not that death is the purpose of our being born, but we are born toward death, and in each of our lives the work of dying is already underway. The work of dying well is, in largest part, the work of living well. Most of us are at ease in discussing what makes for a good life, but we typically e tongue-tied and nervous when the discussion turns to a good death. As children of a culture radically, even religiously, devoted to youth and health, many find it prehensible, indeed offensive, that the word ‘good’ should in any way be associated with death. Death, it is thought, is an unmitigated evil, the very antithesis of all that is good. Death is to be warded off by exercise, by healthy habits, by medical advances. What cannot be halted can be delayed, and what cannot forever be delayed can be denied. But all our progress and all our protest notwithstanding, the mortality rate holds steady at 100 percent.

Fascinating, provocative, fearless, counter-cultural, and absolutely impossible to ignore. It puts matters of faith at the center, making them impossible to deny. That is the power of Fr. Neuhaus’s mind at work, and it worked for many decades producing an incredible literary legacy.

Numerous tributes and biographies are being written about the life of Fr. Neuhaus and the astounding contribution he made. His legacy is rich: at once intellectual, political and spiritual, his prose was unfailingly engaging and his thought deep and probing. His insights into the moral foundations of the American experiment remind one of the work of another New York priest, John Courtney Murray, SJ.

In fact, it might be said that like Murray, and Fr. Isaac Hecker before him, Neuhaus brought America and the Catholic Church closer together. Yet, the funny thing is that he was neither a cradle Catholic nor a native American – he was a convert to the Church (like Hecker) and a Canadian. Yet his writings and the movement, in which he labored and help to mature for many years, represents a maturation in our understanding of how to make moral sense of the American experiment.

Although his early pastoral work as a Lutheran minister was in a ghetto, intellectually, no religious, political or philosophical ghetto could ever contain him. He was as at home with a group of evangelicals (together with Chuck Colson, he initiated Evangelicals and Catholics Together), as he would have been dining with the pope and a gaggle of Cardinals. In 1993, Acton interviewed Fr. Neuhaus on the subject of “Religion’s Role in Public Life.”

A few weeks ago, when I heard about the passing of our mutual friend, Cardinal Dulles, I also learned at the same time that Fr. Neuhaus had a recurrence of cancer. I called to find him at home, his voice noticeably weakened. miserated for a time about Dulles and my plans e for the funeral (later thwarted by the weather) and we spoke about his own health struggles. I assured him of my solidarity with him in prayer. That was to have been our last conversation.

The loss of Neuhaus to the effort for an honest ecumenism, a robust and stylish debate over matters liturgical, cultural, political and literary in his death is monumental. Who will replace him? Indeed, I can almost hear Richard’s deep, sonorous voice countering me, “Robert….we are each unrepeatable, irreplaceable.”

Still, in the death of Richard John Neuhaus, America has lost one of its most capable and finest interpreters and the Church has lost (or better, gained for ever) one of her most loyal sons. As he wrote:

Death is the most everyday of everyday things. It is not simply that thousands of people die every day, that thousands will die this day, although that too is true. Death is the warp and woof of existence in the ordinary, the quotidian, the way things are. It is the horizon against which we get up in the morning and go to bed at night, and the next morning we awake to find the horizon has drawn closer.

He sought to teach how to live better lives and die good deaths. Now we must learn and embrace an old-fashioned practice that is nonetheless essential: grieving. I will grieve over his good death in all the days that I have left and count myself honored beyond words, to have been a friend.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Monkey Business’
In the latest issue of the New York Times Magazine, the article “Monkey Business,” by Stephen J. Dubner and Steven D. Levitt examines economist Keith Chen’s research with capuchin monkeys and money. Here’s another case of science, in this case economics, being used to “prove” the continuity between (and therefore equivalency of) humans and animals. The implicit message is that we are really not all that different from our fellow creatures, nor that special. This seems almost absurd, but it’s...
Corporate blogging
The AP passes along this story about the use of blogs by corporations and executives. Some of the good advice includes: “Don’t go toward fake blogs. Don’t launch character blogs. Use a blog for what it’s for, transparency,” said Steve Rubel, vice president of client services at CooperKatz & Co., a New York PR firm. … He and other PR professionals can rattle off blogs gone wrong — usually “fake blogs” that stir up the ire of bloggers by hiding...
Good question
Edward Southerland wonders, “Does the job description for school administrators require that you leave mon sense at home when you go to work?” One of the reasons he asks the question: In Tennessee, the student giving the valedictory speech started with a joke. “You have given us the minimum required attention span to master any station at any McDonald’s anywhere.” The next line was “Of course, I’m only kidding. Eagleville is a fine institution of higher learning with a superb...
Surviving socialism
In this month’s issue of Esquire, Ken Kurson extols the virtues of Sanofi-Aventis, the world’s third largest pany. “A Drugmaker reborn” (subscription required) essentially describes why Kurson thinks Sanofi is a great investment, but between his praises of pany sits this tidbit: And yet controlling costs is one of the things I like best about Sanofi. It’s why I believe in its strategy of growth through acquisition. And it’s why I think the merger with Aventis will be so effective....
Christian hostility to capitalism
I read an interesting article by Dan Griswold today in Cato’s Letter, a quarterly publication of the Cato Institute where Griswold is Director of the Center for Trade Policy Studies. Griswold’s article, “Faith, Commerce, and Freedom,” traces the history of the distrust that many Christians feel towards capitalism — and the resulting push for big government to regulate. Griswold points out that William Blake, a British Christian poet (1757–1827) wrote a poem titled “Jerusalem” which, in turn, was turned into...
Bono: aid or trade?
Bono: Heart in the right place, head not quite there yet For those PowerBlog readers who don’t follow the world of rock and roll, the man in the photo on the left is Bono (aka Paul Hewson), the lead singer of the biggest rock and roll band in the world – U2. (I pelled to mention that I am Acton’s resident U2 Superfan: the proud owner of The Complete U2, regular attender of U2 concerts – I took that photo...
Asia’s war on poverty
Asia is home to about 2/3 of the world’s poorest people. Underdeveloped nations in Asia (the same is true elsewhere) struggle to maintain a foothold in an ever-globalizing world economy. An approach to helping solve some of these problems was explained in The Japan Times today. Lennart Bage, president of the International Fund for Agricultural Development for the United Nations, writes that since 1990 the per capita e of the entire Asian region has increased by 75 percent. What was...
Fear of the European Union
With France voting NO for the ratification of the EU Constitution, a spotlight now follows the current voting on the same issue in the Netherlands. The world is expecting the Dutch to follow suit with the French, although not necessarily for all the same reasons. The constitution of the EU grants more power to the developing centralized EU government in Brussels. Many fear that this will lead to a diminishing role of their own “state” governments and in turn cause...
Colson speaks at Calvin Seminary Spring Banquet
Colson speaks at Calvin Seminary’s Spring Banquet. Chuck Colson, founder of Prison Fellowship, spoke at Calvin Theological Seminary’s Spring Banquet, endorsing the school’s Dutch neo-Calvinist heritage. “Calvin Theological Seminary is an underappreciated asset in the evangelical world. There’s nothing the evangelical world needs more than a bracing dose of Kuyperian theology,” he said. The speech also marked the announcement of the establishment of the Charles W. Colson Presidential Chair at the seminary. Thanks to a major gift from the Richard...
‘God Makes No Mistakes’
‘God Makes No Mistakes’ You may not know it, but Loretta Lynn is a pretty good theologian. She’s so good, in fact, that some contemporary theologians, open theists like Clark Pinnock, for example, could take some lessons in orthodoxy. The lyrics to a song off her most recent record, Van Lear Rose, that illustrates her high view of God. Here are the words to “God Makes No Mistakes”: Why, I’ve heard people say Why is this tree bent Why they...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved