Home
/
RELIGION & LIBERTY ONLINE
/
Remember the intangibles: A caution to the 21st-century economist
Remember the intangibles: A caution to the 21st-century economist
Nov 24, 2024 10:23 AM

Today’s economists have no shortage of confidence, offering models and measurements aplenty. But are the tools of the field keeping pace with the actual forces and factors at work?

bination of economics with statistics in plex world promises a lot more than it delivers,” economist Russ Roberts recently wrote. “We economists should be more humble and honest about the reliability and precision of statistical analysis.”

Indeed, in our plex economy, what can economists actually know?

In a new essay at Hacker Noon, economist Arnold Kling offers a hint at an answer, or at least a solution, noting that the more fundamental problem has to do with an overreliance on materialistic assumptions and a basic blindness to the intangible factors at work.

“Wake up! We’re not in the 19th century any more,” he writes. “It’s time for economists to stop trying to look at today’s economy through 200-year old glasses. In particular, economists need to update their thinking to take into account plex evolution of business strategy.”

It’s a topic that Kling has tackled before. In his 2011 book, Invisible Wealth: The Hidden Story of How Markets Work, Kling and co-author Nick Schulz point to the “intangibles” of the modern economy, and the need to recognize them in our broader study. Whereas Economics 1.0 was concerned with tangible inputs like labor and capital, Economics 2.0 ought to also be concerned with other factors, such as creativity, collective intelligence, trust, social practices, property rights, and levels of corruption. Without this wider imagination, economists will struggle to make sense of the world.

In the latest essay, Kling teaches us that same lesson, but by drilling more specifically into the area of business strategy. “Our outdated economic textbooks still treat business strategy as nothing more than deciding the mix of capital and labor along with the quantity of output,” he writes. “21st-century economists should instead be aware of the way that the Internet has made business strategy much plex and important.”

Highlighting the range of “mental-cultural” forces at play in many modern businesses, Kling offers 4 examples of research directions that economists have thus far failed to seize upon (abbreviated excerpts below, but read the whole thing).

In each area, we see the importance of paying heed to the intangibles and the risks of ignoring them.

1. Firm Interaction

The most promising theories of the boundaries of the firm stress intangible factors, such as information processing by management and the challenge of providing motivation pensation in a setting where output is the joint product of teamwork. But because economists are fortable working with tangible, measurable goods, there has not been much effort devoted to applying these theories to the real world. In the 21st century, there is an opportunity to rectify this.

… The entire business ecosystem plex in ways that no economist imagined a hundred years ago. My essay on thevalue of economic classification systems pointed to examples of economists who have explored plexity. We need more work like theirs, which involves staring at the real world instead of at a mathematical model.

2. Determinants of Economic Success

Neoclassical economics says that factors of production are paid their marginal product. But mental-cultural factors and rapid evolution make “marginal product” unobservable.

In short, neoclassical economics treats thecreationof value as technologically determined by the characteristics of the factors of production. It sees thecaptureof value as proportional to the creation of value. In reality, value capture and value creation are much more contingent. Value creation depends on how business and engineering ideas bined and on petitive strategies are employed. Value capture depends on how various strategies interact with one another.

3. The Functions of Financial Intermediation

Mainstream economics is materialistically oriented. Economists view the firm as an entity that transforms tangible inputs into tangible outputs…But banks and other financial intermediaries operate entirely in the realm of the intangible. They change the way that risk and duration are perceived…Because this effect on perceptions is intangible, economists have been reluctant to explore it. As a result, many obvious questions about financial intermediation have not been addressed.

4. Measuring Overall Economic Performance

We may need a variety of indicators of economic well-being. They might include subjective measures of occupational satisfaction and consumer satisfaction. They might include objective measures that currently do not receive much attention, such as workplace injury rates for people in the labor force or rates of chronic health problems among the elderly.

As an economist, Kling is understandably focused on a very particular set of intangibles, and the practical tweaks he suggests offer plenty of healthy challenges.

But for Christians, and particularly for Christian economists, they also invite us to think even further beyond the material, connecting flurries of dots between and among the wider range of “intangible assets” we see and discern—economic, political, and “mental-cultural,” but also social, spiritual, and otherwise.

Whether we’re studying shifts in business strategies or the larger economy and marketplace as a whole, we have the opportunity to adapt our imaginations to a new reality and see our peculiar abundance with fresh, discerning eyes. What might it teach us as a result?

Image: Taka Umemura / CC BY-SA 2.0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The bright side of the trade war with China?
This year marks the 40th anniversary of one of the most consequential anti-poverty programs in human history. Now, there is evidence that its spillover effects may lift millions more out of dire need. In 1978, 18 farmers from the Chinese village of Xiaogang secretly signed “the document that changed the world.” Madsen Pirie of the Adam Smith Institute writes: A few years earlier they had seen 67 of their 120 population starve to death in the “Great Leap Forward” Now...
Why we need virtue education
“The wider culture needs virtue education, because a free society relies on certain bedrock moral principles being inculcated and incarnated,” says Josh Herring in this week’s Acton Commentary. We need business men, doctors, lawyers, plumbers, electricians, and grocers who act with the honesty which allows the free market to thrive. Virtue, character, ethics – these things matter profoundly, and it is one of the tasks of education to transfer the system of values from one generation to the next. And...
Unemployment as economic-spiritual indicator — July 2018 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
New Issue of the Journal of Markets & Morality (Vol. 21, No. 1)
The newest issue of the Journal of Markets & Morality has been published online and print copies are ing. This issue is a theme issue on “The Role of Religion in a Free Society,” with guest editors Richard Epstein and Mario Rizzo of New York University School of Law, and Michael McConnell of Stanford Law School. Contributions range from legal analyses to theoretical forays to fascinating case studies all centered on the question of the nature, limits, role, and rights...
Whether welfare recipients should work is a question of values
Should people who receive welfare benefits from the government be required to work? There are at least two ways to consider that question. The first is from the perspective of technical economics. Do work requirements lead to higher rates of employment for welfare beneficiaries? Does a lack of such requirements discourage work? The second is a matter of moral philosophy. Michael R. Strain argues that it’s the latter approach that should be our starting point when considering welfare policy: Whom...
Sam Brownback hosts first-ever State Department summit on religious liberty
The fight for religious liberty has intensified in America, whether among retail giants,restaurant chains,bakers and florists,nuns, or other imminent obstructionson the path paved byObergefell vs. Hodges. Meanwhile, intense religious persecution continues to grow around the globe. The appointment of Justice Neil Gorsuch to the Supreme Court gave room for optimism here at home. More recently, given the recent changes in the State Department — namely, the appointment of CIA director Mike Pompeo as secretary of state and the confirmation of...
Welfare states cultivate the sin of sloth
Alfred Tennyson wrote, “In the Spring a young man’s fancy lightly turns to thoughts of love.” But each summer“in Mediterranean countries, the youth seemto be haunted by the same pressing question: ‘Will i get a proper job?'”writes Mihail Neamtu at Acton’sReligion & Liberty Transatlantic website. Neamtu, a public intellectual from Romania, writes in his penetrating essay: In Greece, unemployment stands at 42.9 percent; in Spain, unemployment is 35 percent; in Italy, it is more than 30 percent. Compared to the...
The U.S. is far more religious than other wealthy nations
Some countries are rich and some countries are religious. But the U.S. is the only country that has higher-than-average levels of both prayer and wealth, according to a new study by Pew Research. In 101 other countries surveyed that have a gross domestic product of more than $30,000 per person, fewer than 40 percent of adults say they pray every day.As the survey notes,more than half of American adults (55 percent) say they pray pared with 25 percent in Canada,...
How you can listen to Radio Free Acton
Radio Free Acton, the official podcast of the Acton Institute, has gone through a lot of change in the past year. Now featuring more segments, varied guests and an expanded presence on over twelve podcast apps, Radio Free Acton is easier to listen to than ever before. So how can you make sure you never miss another episode? For many people, especially younger listeners, accessing a podcast may seem obvious. But did you know that48 percentof people still don’t know...
Radio Free Acton: Interview with a Venezuelan dissident; Jared Meyer on the sharing economy
In this episode of Radio Free Acton, Noah Gould, summer intern at Acton, interviews Javier Avila, a Venezuelan dissident who speaks of both the bleak and hopeful future he sees for the resistance against tyrannical government in Venezuela. Then, another Acton summer intern, Jenna Suchyta, talks to Jared Meyer, senior fellow at the Foundation for Government Accountability, about the sharing economy. Check out these additional resources on this week’s podcast topics: Read “Venezuela: Latin America’s socialist nightmare” by Noah Gould...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved