Home
/
RELIGION & LIBERTY ONLINE
/
Religious activists a ‘dismal failure’ at ExxonMobil and Chevron meetings
Religious activists a ‘dismal failure’ at ExxonMobil and Chevron meetings
Jul 5, 2025 8:09 PM

It’s all over but the chanting, which seemingly will continue unabated until religious shareholder activists bring panies to heel. What the Interfaith Center on Corporate Responsibility hyperbolically billed as “a watershed year” trickled into a puddle of disappointment yesterday for shareholder activists’ climate-change resolutions.

The chanting began outside Dallas’ Morton E. Meyerson Symphony Center and the Chevron Park Auditorium in San Ramon, Calif., prior to the annual shareholder meetings conducted, respectively, by ExxonMobil Corp. and Chevron Corporation. Real chanting, dear readers, which admittedly isn’t equal to Abbie Hoffman attempting to levitate the Pentagon, but it does indicate a certain religious zealotry applied to the contested scientific theory of manmade global warming:

2016 is a watershed year for the fossil fuel industry, in particular, oil and gas giants ExxonMobil and Chevron. Pressure is building in the wake of last year’s historic agreement at COP21 in Paris, where nations of the world, global corporations and leading investors achieved consensus on the need to limit global warming to below 2-degrees celcius to avoid catastrophic planetary impacts. Pending investigations by 17 State Attorneys General is also intensifying public pressure for action. The Papal Encyclical, Laudato Si’, continues to grow in significance, and has done much to underline the clear moral imperative to address the 2 degree warming scenario.

Simultaneously, fossil panies face both a moral and business imperative to rethink their long-term business strategies, as pany face impending regulation that will soon force them pliance. Faith-based and values investors and members of the Interfaith Center on Corporate Responsibility have been pressing for this transition for nearly 40 years. This year, proponents of shareholder proposals at both Exxon and Chevron (both on May 25) will be making their cases at the annual meetings of panies in the hope that shareholders will broadly join them in pressing panies to change.

Would that the priests, nuns, clergy and other religious affiliated with ICCR exert similar spiritual and physical energy toward championing what philosopher Alex Epstein calls “the moral case for fossil fuels.” Instead, they increase their carbon footprint immeasurably by traipsing around the globe in their buses and planes in efforts to pull the plug on cheap and plentiful energy while lecturing the rest of us on the evils of hydraulic fracturing (fracking) and pany lobbying. At the same time ICCR extols the imperative of limiting global warming to 2-degrees C by deploying measures that will increase costs – especially for the poor for whom higher prices devour a greater percentage of household assets – while making little to no difference on global temperatures.

Well, for the most part, the ICCR folk received another euppance from fellow shareholders yesterday. One could metaphorically and ironically say the nominally religious God-flies had their knuckles rapped by a ruler wielded by other shareholders who understand the point of investments isn’t to pany profitability but, instead, is to encourage and celebrate it. First of all, proxy resolutions were defeated that would have required ExxonMobil and Chevron to conduct climate-change “stress tests.” The resolution received 41 percent of the Chevron vote and 38 percent at ExxonMobil.

Fortunately, it all goes downhill for ICCR resolutions from there. According to ICCR, an ExxonMobil proposal submitted by the Sisters of St. Dominic of Caldwell, NJ,

[C]alling for a policy that acknowledges the moral imperative to acknowledge the 2° C target received the support of 18.5% of shareholders….

Another proposal from the Sisters of St. Francis of Philadelphia calling on [Chevron] to produce a report that assesses munity and water impacts of its fracking operations improved its e over last year’s vote to 31%.

Said Sr. Nora Nash who filed the resolution, “Today’s vote empowers us to go forward and press for greater disclosure from Chevron. We will continue to munities that have no voice and are subjected to the negative impacts of fracking. We will also speak to the health-related issues being further documented by health and science experts. Children’s lives must not be impaired by exposure to the side-effects of contaminated water and polluted air. Standing with Pope Francis we are shaping “the future of our planet.”

Yeah, she went there, cherry-picking quotes from Laudato Si to back up unsubstantiated scientific and healthcare claims against fracking.

Meanwhile, over at ExxonMobil:

Seventy-nine percent of the shareholders voted against putting a climate expert on Exxon Mobil’s board, 81 percent voted down the proposal to support the Paris climate accord, and 61 percent opposed the resolution for pany to report on how climate change affect its operations….

“This is the biggest risk to pany’s business, not to mention everybody on the planet,” said Father Michael Crosby, a Catholic priest from Milwaukee.

Ummmm, no, Fr. Crosby, the bigger risk to ExxonMobil’s business is corporate God-flies such as yourself who continue to advocate for efforts contrary to pany’s best interests – as well as fellow shareholders and the poorest among us.

Perhaps most satisfying for this writer is the abject meltdown from 350.org founder (and, for a time, sparring partner for your writer in this space and here) Bill McKibben in The Guardian last week:

Even if somehow one of the handfuls of climate-related resolutions were to win a majority of the shareholders’ votes, the resolutions are non-binding; those with the most support merely request annual reports. What more information do shareholders need? Exxon has spent millions on climate policy obstruction, and – scientist’s pleas to the contrary – plans to burn all of its reserves and keep hunting for more.

If this meeting ends with the same dismal failure as the past 25, it’s time to admit the obvious: the Exxons of the world are not going to change their stripes, not voluntarily. It will be time for state treasurers and religious groups to join those students and munities and climate scientists who are saying “No more.” It will be time – past time – to get serious, divest and break free of fossil fuels once and for all.

Normally, your writer would delight in breaking down the flaws of McKibben’s argument, but someone has done it already. Here’s Eric Worrell from the Watts Up with That blog:

As Bill McKibben must be aware, politically motivated divestment is an act of financial self destruction. If the deep green manager of a major fund were to divest from a profitable business, the act of divestment, driving down the share price of the divested asset, would make the divested asset even more attractive for other investors. Everyone else would jump in, to cash in on the financial opportunity created by green stupidity.

By the time the dust settled, the share price of the “divested” asset would be back to normal, and what was left of the major fund would fire the idiot who divested their profits. They would find a new manager, someone who was a little mitted to doing their job.

So Bill suggests that governments, schools and religious groups, organisations managed by people whose jobs might not be so closely aligned to the profitability of their investments, should abrogate their responsibility to the people whose money they manage, throw away potential e, to make what would almost certainly be a meaningless political gesture.

Bill doesn’t seem to pause to consider the harm this would do – the hospitals and schools which would receive less funding, the poor people who would receive less benefits, the increased taxation, the church charities which would be starved of cash. Bill is no fool – surely he knows that panies he wants to target would not be significantly affected – there are more than enough investors who don’t care about green issues, to snap up the bargain priced assets created by divestment. But inspiring a gigantic exercise in public wealth immolation would sure look great on his next blog post.

Just so. Like the so-called religious shareholders at ICCR, As You Sow and the rest, McKibben cannot see the moral forest for the protest signs of scientism they’ve constructed to the detriment of the poor negatively impacted by bined agendas. Fortunately, Chevron and ExxonMobil continue successfully to rebuff and weather such efforts.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The making and unmaking of European democracy
If there is anything that we have learned over the past five years of political turmoil in Western countries, it is that large numbers of people across the political spectrum are increasingly dissatisfied with the workings of modern democracy. These trends reflect, as numerous surveys illustrate, deep distrust of established political parties and, more particularly, those individuals whose careers amount to a series of revolving doors between elected office, government service, the academy, and politically-connected businesses. What’s often missing from...
For St. John Paul II’s 100th birthday, Italy gets gift of religious freedom
Today, May 18, is a very good day, indeed. It is a heroic day for the Italian Catholic Church on the 100th anniversary of Pope St. John Paul II’s birth. There could not be a better birthday gift from a saint who, fluent in 13 languages, was a veritable Paraclete-on-earth. He spoke courageously and often, raising his voice against persecution of religious freedom. He did so not just in his munist Poland, but throughout the entire secularized world. By the...
Awe and wonder: The keys to curbing COVID-19 hubris
In our information age, armchair economists and epidemiologists are many. Society remains deeply divided—preoccupied with social media squabbles over the credibility of our leaders and the rightness or wrongness of their proposed solutions. Of course, the actual experts are divided, as well. Scientists and researchers are still arguing over the validity of various mathematical models. Inventors, businesses, munity institutions have adopted wide-ranging approaches to adapt to the virus. Governors and legislators remain split on how to interpret the bigger picture—weighing...
Rev. Robert Sirico: COVID-19 lockdown orders are the state-mandated ‘marginalization of religion’
Perhaps nowhere is the disconnect between private citizens’ views and those of the government clearer than when es to the role of religion in society. Acton Institute President and Co-founder Rev. Robert A. Sirico told a nationally syndicated radio program that state orders that effectively ban clergy from caring for sick patients represent “the marginalization of religion as a non-essential service,” and this “flies in the face of our entire history as an American republic.” “Who knows best what is...
R.R. Reno, masks, and the vacuity of social media
First Things magazine is no stranger to controversy. In recent years, it has been increasingly critical­ of the market economy, made bizarre defenses of kidnapping in the guise of a book review, and e a clearing house of contrarian and moralistic perspectives on the COVID-19 pandemic. Earlier this week, First Things editor R.R. Reno took to Twitter to accuse those who try to avoid the spread of the coronavirus by wearing masks of cowardice. The tweets, since deleted, were widely...
What’s behind COVID-19 racial health disparities?
Soon after COVID-19 infection rates began to skyrocket in New York City and other densely populated urban areas, progressives and Democrats demanded data on the racial disparities of testing, treatments, and deaths. The data showed that blacks and Latinos were much more likely to die from the virus than whites and Asians. As expected, progressives moved to explain these disparities in terms of structural, systemic injustice in America’s health care system: Such injustice follows the country’s material and economic inequality....
We must cure the global pandemic of loneliness
Millions of people within our country are experiencing extreme social isolation and loneliness. In a time defined by a pandemic and lockdowns, one would naturally expect people to feel this way, being cut off from family, friends, and neighbors. In actuality, the coronavirus has just exacerbated an existing pandemic that had been plaguing the United States for many years: a broad cultural trend of increased social isolation and alienation. Long before the coronavirus started, large segments of our society were...
Rev. Sirico: How central planning created tunnel vision on COVID-19 response
Did central planning in health care and government make the COVID-19 pandemic worse by making the response more ineffective? Rev. Robert Sirico, president and co-founder of the Acton Institute, offers his thoughts on how centralization in health care and the economy has marginalized other perspectives and pushed aside notions of subsidiarity. ...
How John Paul II reminded us that liberty and truth are inseparable
On the occasion of the 100th anniversary of the late John Paul II’s birth, it’s worth underscoring that one theme which permeated his pontificate from its beginning to the end was that of truth. Many remember Pope John Paul II as playing a crucial role in Eastern Europe’s liberation from Marxist tyranny. But he also insisted that liberty needed to be grounded in and guided by the truth knowable via reason and faith. If freedom and truth e separated—as they...
Acton Line podcast: What is Christian humanism? A conversation with Bradley J. Birzer
Bradley J. Birzer, professor of history and the Russell Amos Kirk Chair in American Studies at Hillsdale College, joins this episode of Acton Line to speak about his newest book, “Beyond Tenebrae: Christian Humanism in the Twilight of the West.” What is Christian humanism and what role does it play in the Republic of Letters? What does it mean to live as a Christian humanist? Birzer helps lay down some of the foundational ideas in his book and explains the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved