Home
/
RELIGION & LIBERTY ONLINE
/
Religious activists a ‘dismal failure’ at ExxonMobil and Chevron meetings
Religious activists a ‘dismal failure’ at ExxonMobil and Chevron meetings
Mar 29, 2026 6:05 PM

It’s all over but the chanting, which seemingly will continue unabated until religious shareholder activists bring panies to heel. What the Interfaith Center on Corporate Responsibility hyperbolically billed as “a watershed year” trickled into a puddle of disappointment yesterday for shareholder activists’ climate-change resolutions.

The chanting began outside Dallas’ Morton E. Meyerson Symphony Center and the Chevron Park Auditorium in San Ramon, Calif., prior to the annual shareholder meetings conducted, respectively, by ExxonMobil Corp. and Chevron Corporation. Real chanting, dear readers, which admittedly isn’t equal to Abbie Hoffman attempting to levitate the Pentagon, but it does indicate a certain religious zealotry applied to the contested scientific theory of manmade global warming:

2016 is a watershed year for the fossil fuel industry, in particular, oil and gas giants ExxonMobil and Chevron. Pressure is building in the wake of last year’s historic agreement at COP21 in Paris, where nations of the world, global corporations and leading investors achieved consensus on the need to limit global warming to below 2-degrees celcius to avoid catastrophic planetary impacts. Pending investigations by 17 State Attorneys General is also intensifying public pressure for action. The Papal Encyclical, Laudato Si’, continues to grow in significance, and has done much to underline the clear moral imperative to address the 2 degree warming scenario.

Simultaneously, fossil panies face both a moral and business imperative to rethink their long-term business strategies, as pany face impending regulation that will soon force them pliance. Faith-based and values investors and members of the Interfaith Center on Corporate Responsibility have been pressing for this transition for nearly 40 years. This year, proponents of shareholder proposals at both Exxon and Chevron (both on May 25) will be making their cases at the annual meetings of panies in the hope that shareholders will broadly join them in pressing panies to change.

Would that the priests, nuns, clergy and other religious affiliated with ICCR exert similar spiritual and physical energy toward championing what philosopher Alex Epstein calls “the moral case for fossil fuels.” Instead, they increase their carbon footprint immeasurably by traipsing around the globe in their buses and planes in efforts to pull the plug on cheap and plentiful energy while lecturing the rest of us on the evils of hydraulic fracturing (fracking) and pany lobbying. At the same time ICCR extols the imperative of limiting global warming to 2-degrees C by deploying measures that will increase costs – especially for the poor for whom higher prices devour a greater percentage of household assets – while making little to no difference on global temperatures.

Well, for the most part, the ICCR folk received another euppance from fellow shareholders yesterday. One could metaphorically and ironically say the nominally religious God-flies had their knuckles rapped by a ruler wielded by other shareholders who understand the point of investments isn’t to pany profitability but, instead, is to encourage and celebrate it. First of all, proxy resolutions were defeated that would have required ExxonMobil and Chevron to conduct climate-change “stress tests.” The resolution received 41 percent of the Chevron vote and 38 percent at ExxonMobil.

Fortunately, it all goes downhill for ICCR resolutions from there. According to ICCR, an ExxonMobil proposal submitted by the Sisters of St. Dominic of Caldwell, NJ,

[C]alling for a policy that acknowledges the moral imperative to acknowledge the 2° C target received the support of 18.5% of shareholders….

Another proposal from the Sisters of St. Francis of Philadelphia calling on [Chevron] to produce a report that assesses munity and water impacts of its fracking operations improved its e over last year’s vote to 31%.

Said Sr. Nora Nash who filed the resolution, “Today’s vote empowers us to go forward and press for greater disclosure from Chevron. We will continue to munities that have no voice and are subjected to the negative impacts of fracking. We will also speak to the health-related issues being further documented by health and science experts. Children’s lives must not be impaired by exposure to the side-effects of contaminated water and polluted air. Standing with Pope Francis we are shaping “the future of our planet.”

Yeah, she went there, cherry-picking quotes from Laudato Si to back up unsubstantiated scientific and healthcare claims against fracking.

Meanwhile, over at ExxonMobil:

Seventy-nine percent of the shareholders voted against putting a climate expert on Exxon Mobil’s board, 81 percent voted down the proposal to support the Paris climate accord, and 61 percent opposed the resolution for pany to report on how climate change affect its operations….

“This is the biggest risk to pany’s business, not to mention everybody on the planet,” said Father Michael Crosby, a Catholic priest from Milwaukee.

Ummmm, no, Fr. Crosby, the bigger risk to ExxonMobil’s business is corporate God-flies such as yourself who continue to advocate for efforts contrary to pany’s best interests – as well as fellow shareholders and the poorest among us.

Perhaps most satisfying for this writer is the abject meltdown from 350.org founder (and, for a time, sparring partner for your writer in this space and here) Bill McKibben in The Guardian last week:

Even if somehow one of the handfuls of climate-related resolutions were to win a majority of the shareholders’ votes, the resolutions are non-binding; those with the most support merely request annual reports. What more information do shareholders need? Exxon has spent millions on climate policy obstruction, and – scientist’s pleas to the contrary – plans to burn all of its reserves and keep hunting for more.

If this meeting ends with the same dismal failure as the past 25, it’s time to admit the obvious: the Exxons of the world are not going to change their stripes, not voluntarily. It will be time for state treasurers and religious groups to join those students and munities and climate scientists who are saying “No more.” It will be time – past time – to get serious, divest and break free of fossil fuels once and for all.

Normally, your writer would delight in breaking down the flaws of McKibben’s argument, but someone has done it already. Here’s Eric Worrell from the Watts Up with That blog:

As Bill McKibben must be aware, politically motivated divestment is an act of financial self destruction. If the deep green manager of a major fund were to divest from a profitable business, the act of divestment, driving down the share price of the divested asset, would make the divested asset even more attractive for other investors. Everyone else would jump in, to cash in on the financial opportunity created by green stupidity.

By the time the dust settled, the share price of the “divested” asset would be back to normal, and what was left of the major fund would fire the idiot who divested their profits. They would find a new manager, someone who was a little mitted to doing their job.

So Bill suggests that governments, schools and religious groups, organisations managed by people whose jobs might not be so closely aligned to the profitability of their investments, should abrogate their responsibility to the people whose money they manage, throw away potential e, to make what would almost certainly be a meaningless political gesture.

Bill doesn’t seem to pause to consider the harm this would do – the hospitals and schools which would receive less funding, the poor people who would receive less benefits, the increased taxation, the church charities which would be starved of cash. Bill is no fool – surely he knows that panies he wants to target would not be significantly affected – there are more than enough investors who don’t care about green issues, to snap up the bargain priced assets created by divestment. But inspiring a gigantic exercise in public wealth immolation would sure look great on his next blog post.

Just so. Like the so-called religious shareholders at ICCR, As You Sow and the rest, McKibben cannot see the moral forest for the protest signs of scientism they’ve constructed to the detriment of the poor negatively impacted by bined agendas. Fortunately, Chevron and ExxonMobil continue successfully to rebuff and weather such efforts.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Feel-Good Taxation and the Monkey’s Paw
File under allegory: An Austin, Texas, resident whose property tax bill has her “at the breaking point.” As noted by Katherine Mary Ham at HotAir, the resident in question, Gretchen Gardner, deems the $8,500 bill for which she’s on the hook a wee tad cumbersome. “It’s not because I don’t like paying taxes,” she said. “I have voted for every park, every library, all the school improvements, for light rail, for anything that will make this city better. But now...
David Brat’s Views on God, Mammon, and Economics
Last night, economics professor David Bratsurprised everyonein defeating House Majority Leader Eric Cantor (R., Va.) in a primary challenge for Virginia’s 7th congressional district. Predictably, the media is now a-buzz about Brat, rapidly catching up on his beliefs, his plans, and so on. Time will tell as for whether Brat is successful as a politician, and whether he is, in fact, a strong conservative alternative to his predecessor.But one item that sticks out in Brat’sacademic CVis his unique interest in...
Got Religion? Bringing Back The Youth
I met Naomi Schaefer, not yet Riley, while she was editor of “In Character” and just about to have her first book “God on the Quad” published. I invited her to be a speaker at a Catholic business conference that I was involved with in southern California. The following week she married Jason Riley. The writing career continues to produce good stuff. And there are three kids now and a house in the burbs. Good stuff all around. Her latest...
Calvin Coolidge at Acton University
Next week at Acton University I am giving a lecture titled, “Calvin Coolidge and his Foundational Views on Government.” One of the great things about studying Coolidge is that he is extremely accessible. Coolidge noted during his political career that practicing law was valuable for munication skills that promote brevity and clarity in speech. The Coolidge lecture at Acton University will attempt to do likewise. He’s a president that probably would have little trouble with the 140 character limit on...
Explainer: What’s Going on in Iraq?
What just happened in Iraq? Conflicts in Syria and Iraq have converged into one widening regional insurgency and Iraq risks a full-scale civil war after an al-Qaeda-linked militant group called ISIS quickly seized a large section of the country’s northern region. The group has already taken Mosul, the country’s second largest city, and is within striking distance of Baghdad. Insurgents stripped the main army base in the northern city of Mosul of weapons, released hundreds of prisoners from the city’s...
The Power of Pentecost in Vocation and Globalization
Given the dynamics of the information age and ever-accelerating globalization, humanity faces a variety of new opportunities and challenges when es to creating, collaborating, and consuming alongside those from vastly different contexts. Although Pentecost Sunday has already past, Pentecostal theologian Amos Yong wrotesome related reflectionson this very question, particularly as it relates to Christian vocation.As Yong notes, “location and situatedness matter, and do so across many registers — religious/theological, ideological, socio-economic, political, educational, linguistic, geographical, cultural, ethnic, racial, and experiential.”...
On the Universal Common Good
Today at Ethika Politika, I examine the longstanding claim of the Roman Catholic Church that the universal character of mon good in our present era necessitates a world political authority. The problem, I argue, lies in the tradition’s too closely identifying the good of munities with mon good. The recently canonized Pope John XXIII, for example, states that “[p]ublic authority” is “the means of promoting mon good in civil society” (Pacem in Terris, 136, emphasis mine). And Pope Benedict XVI...
Global Religious Hostility Continues To Increase
, Pew Research says this is a global issue. The Americas are the only region not seeing a noted increase. A third (33%) of the 198 countries and territories included in the study had high religious hostilities in 2012, up from 29% in 2011 and 20% as of mid-2007. The sharpest increase was in the Middle East and North Africa, which still is feeling the effects of the 2010-11 political uprisings known as the Arab Spring.There also was a significant...
Video: Rev. Sirico on Papal Economics, Vatican Bank
Acton Institute President and co-founder, Rev. Robert Sirico was recently interviewed on both Bloomberg TV as well as Fox & Friends’ Varney & Co. Sirico spoke with Trish Regan on Bloomberg’s “Street Smart” about financial reform in the Vatican: On Fox, Sirico discussed millennials, Cardinal ments on the free market and the Virginia primary: ...
What Christians Should Know About Money
Note: This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post. The Term: Money What it Means: In economics, money is a broad term that refers to any financial instrument that can fulfill the functions of money (more on that in a moment). There are three basic ways to exchange goods and services: gifting (e.g., I give you a banana, expecting nothing in return); barter (e.g.,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved