Home
/
RELIGION & LIBERTY ONLINE
/
Religious activists a ‘dismal failure’ at ExxonMobil and Chevron meetings
Religious activists a ‘dismal failure’ at ExxonMobil and Chevron meetings
Feb 27, 2026 12:15 AM

It’s all over but the chanting, which seemingly will continue unabated until religious shareholder activists bring panies to heel. What the Interfaith Center on Corporate Responsibility hyperbolically billed as “a watershed year” trickled into a puddle of disappointment yesterday for shareholder activists’ climate-change resolutions.

The chanting began outside Dallas’ Morton E. Meyerson Symphony Center and the Chevron Park Auditorium in San Ramon, Calif., prior to the annual shareholder meetings conducted, respectively, by ExxonMobil Corp. and Chevron Corporation. Real chanting, dear readers, which admittedly isn’t equal to Abbie Hoffman attempting to levitate the Pentagon, but it does indicate a certain religious zealotry applied to the contested scientific theory of manmade global warming:

2016 is a watershed year for the fossil fuel industry, in particular, oil and gas giants ExxonMobil and Chevron. Pressure is building in the wake of last year’s historic agreement at COP21 in Paris, where nations of the world, global corporations and leading investors achieved consensus on the need to limit global warming to below 2-degrees celcius to avoid catastrophic planetary impacts. Pending investigations by 17 State Attorneys General is also intensifying public pressure for action. The Papal Encyclical, Laudato Si’, continues to grow in significance, and has done much to underline the clear moral imperative to address the 2 degree warming scenario.

Simultaneously, fossil panies face both a moral and business imperative to rethink their long-term business strategies, as pany face impending regulation that will soon force them pliance. Faith-based and values investors and members of the Interfaith Center on Corporate Responsibility have been pressing for this transition for nearly 40 years. This year, proponents of shareholder proposals at both Exxon and Chevron (both on May 25) will be making their cases at the annual meetings of panies in the hope that shareholders will broadly join them in pressing panies to change.

Would that the priests, nuns, clergy and other religious affiliated with ICCR exert similar spiritual and physical energy toward championing what philosopher Alex Epstein calls “the moral case for fossil fuels.” Instead, they increase their carbon footprint immeasurably by traipsing around the globe in their buses and planes in efforts to pull the plug on cheap and plentiful energy while lecturing the rest of us on the evils of hydraulic fracturing (fracking) and pany lobbying. At the same time ICCR extols the imperative of limiting global warming to 2-degrees C by deploying measures that will increase costs – especially for the poor for whom higher prices devour a greater percentage of household assets – while making little to no difference on global temperatures.

Well, for the most part, the ICCR folk received another euppance from fellow shareholders yesterday. One could metaphorically and ironically say the nominally religious God-flies had their knuckles rapped by a ruler wielded by other shareholders who understand the point of investments isn’t to pany profitability but, instead, is to encourage and celebrate it. First of all, proxy resolutions were defeated that would have required ExxonMobil and Chevron to conduct climate-change “stress tests.” The resolution received 41 percent of the Chevron vote and 38 percent at ExxonMobil.

Fortunately, it all goes downhill for ICCR resolutions from there. According to ICCR, an ExxonMobil proposal submitted by the Sisters of St. Dominic of Caldwell, NJ,

[C]alling for a policy that acknowledges the moral imperative to acknowledge the 2° C target received the support of 18.5% of shareholders….

Another proposal from the Sisters of St. Francis of Philadelphia calling on [Chevron] to produce a report that assesses munity and water impacts of its fracking operations improved its e over last year’s vote to 31%.

Said Sr. Nora Nash who filed the resolution, “Today’s vote empowers us to go forward and press for greater disclosure from Chevron. We will continue to munities that have no voice and are subjected to the negative impacts of fracking. We will also speak to the health-related issues being further documented by health and science experts. Children’s lives must not be impaired by exposure to the side-effects of contaminated water and polluted air. Standing with Pope Francis we are shaping “the future of our planet.”

Yeah, she went there, cherry-picking quotes from Laudato Si to back up unsubstantiated scientific and healthcare claims against fracking.

Meanwhile, over at ExxonMobil:

Seventy-nine percent of the shareholders voted against putting a climate expert on Exxon Mobil’s board, 81 percent voted down the proposal to support the Paris climate accord, and 61 percent opposed the resolution for pany to report on how climate change affect its operations….

“This is the biggest risk to pany’s business, not to mention everybody on the planet,” said Father Michael Crosby, a Catholic priest from Milwaukee.

Ummmm, no, Fr. Crosby, the bigger risk to ExxonMobil’s business is corporate God-flies such as yourself who continue to advocate for efforts contrary to pany’s best interests – as well as fellow shareholders and the poorest among us.

Perhaps most satisfying for this writer is the abject meltdown from 350.org founder (and, for a time, sparring partner for your writer in this space and here) Bill McKibben in The Guardian last week:

Even if somehow one of the handfuls of climate-related resolutions were to win a majority of the shareholders’ votes, the resolutions are non-binding; those with the most support merely request annual reports. What more information do shareholders need? Exxon has spent millions on climate policy obstruction, and – scientist’s pleas to the contrary – plans to burn all of its reserves and keep hunting for more.

If this meeting ends with the same dismal failure as the past 25, it’s time to admit the obvious: the Exxons of the world are not going to change their stripes, not voluntarily. It will be time for state treasurers and religious groups to join those students and munities and climate scientists who are saying “No more.” It will be time – past time – to get serious, divest and break free of fossil fuels once and for all.

Normally, your writer would delight in breaking down the flaws of McKibben’s argument, but someone has done it already. Here’s Eric Worrell from the Watts Up with That blog:

As Bill McKibben must be aware, politically motivated divestment is an act of financial self destruction. If the deep green manager of a major fund were to divest from a profitable business, the act of divestment, driving down the share price of the divested asset, would make the divested asset even more attractive for other investors. Everyone else would jump in, to cash in on the financial opportunity created by green stupidity.

By the time the dust settled, the share price of the “divested” asset would be back to normal, and what was left of the major fund would fire the idiot who divested their profits. They would find a new manager, someone who was a little mitted to doing their job.

So Bill suggests that governments, schools and religious groups, organisations managed by people whose jobs might not be so closely aligned to the profitability of their investments, should abrogate their responsibility to the people whose money they manage, throw away potential e, to make what would almost certainly be a meaningless political gesture.

Bill doesn’t seem to pause to consider the harm this would do – the hospitals and schools which would receive less funding, the poor people who would receive less benefits, the increased taxation, the church charities which would be starved of cash. Bill is no fool – surely he knows that panies he wants to target would not be significantly affected – there are more than enough investors who don’t care about green issues, to snap up the bargain priced assets created by divestment. But inspiring a gigantic exercise in public wealth immolation would sure look great on his next blog post.

Just so. Like the so-called religious shareholders at ICCR, As You Sow and the rest, McKibben cannot see the moral forest for the protest signs of scientism they’ve constructed to the detriment of the poor negatively impacted by bined agendas. Fortunately, Chevron and ExxonMobil continue successfully to rebuff and weather such efforts.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Google Books: ‘authors and publishers deserve to be rewarded’
This from the official Google blog: “We’ve always recognized the importance of copyright, because we believe that authors and publishers deserve to be rewarded for their creative endeavors. And we specifically designed Google Book Search to respect copyright law – never showing more than two or three snippets around a search term without the publisher’s prior permission, which they can give through our Partner Program.” ...
The bible and natural law
David VanDrunen’s new monograph, A Biblical Case for Natural Law, is a must read for Christians who are perplexed about the biblical standing of natural law. It makes a biblical case for the existence and practical importance of natural law. Through his examination of the redemptive-historical context of natural law, professor VanDrunen is helping to shift debate away from the badly caricatured doctrine of sola scriptura toward a fuller understanding of the biblical theology underlying natural law. As Protestants rediscover...
Book Review: The Scandal Of The Evangelical Conscience
Ron Sider, The Scandal Of The Evangelical Conscience: Why Are Christians Living Just Like The Rest Of The World? (Grand Rapids: Baker Books, 2005), 144 pp. “Summing Up Sider’s Legacy” Ron Sider’s recent book, The Scandal of the Evangelical Conscience, is a noteworthy achievement. One the one hand, it represents an plete shift away from left-leaning government-oriented solutions to social and economic problems that characterize the first edition of his popular Rich Christians in an Age of Hunger. This movement...
Antichrist Superman: the superhero and the suffering servant
A host of Christian and mentators have trumpeted the similarities between Superman and Jesus Christ in light of the ing movie, Superman Returns. Many Christians embraced the Superman hero when a trailer for the new movie was released using the words of Superman’s father Jor-El, voiced by Marlon Brando: “Even though you’ve been raised as a human being you’re not one of them. They can be a great people, Kal-El. They wish to be. They only lack the light to...
Protestants and natural law, part I
So, why don’t Protestants like Natural Law? The short answer is: there isn’t a short answer. So starting now, and continuing for who knows how long, I plan to tell the story of the Protestant struggle over natural law, plete rejection by Karl Barth in the 1930s to the recent hint of renewed interest among Protestant intellectuals. My view is that natural law is a forgotten legacy of the Reformation — one that contemporary Protestants desperately need to rediscover. Along...
Journal of Markets & Morality, volume 9, issue 1
The newest edition of the Journal of Markets & Morality is now available online to subscribers (the print version should be along shortly). The newest issue features a “symposium” in which several authors discuss the “Dynamics of Faith-Based Policy Initiatives” (part 1, part 2, part 3, part 4). The editorial for this issue is available to the general, non-subscribing, public and can be read online. “The Economics of Information Control” examines the rising demand for free academic scholarship and literature,...
Supreme Court update
The Supreme Court is in the midst of its busy season. Important decisions recently handed down include the death-penalty case, Kansas v. Marsh, and the campaign finance case, Randall v. Sorrell. Jonathan Adler offers an interesting analysis of the decision in a pair of cases, Rapanos v. United States and Carabell v. United States, which involved the the scope of the federal government’s regulatory jurisdiction over wetlands. Given the Court’s ambiguous record of protecting private property rights (see Kelo), Adler’s...
Let Us spray: fighting malaria
An article in today’s New York Times, “Push for New Tactics as War on Malaria Falters,” coincides nicely with Acton’s newest ad campaign (see the back cover of the July 1 issue of World). The article attacks government mismanagement of allocated funds in the global fight against malaria. Celia Dugger, the author, writes: Only 1 percent of the [United States Agency for International Development’s] 2004 malaria budget went for medicines, 1 percent for insecticides and 6 percent for mosquito nets....
Brunner v. Barth
Related to Stephen’s last post, the result of this Googlefight speaks for itself: Emil Brunner versus Karl Barth. By the way, Wipf and Stock Publishers have reprinted the classic exchange of the Barth/Brunner debate, Natural Theology: Comprising “Nature and Grace” by Professor Dr. Emil Brunner and the Reply “No!” by Dr. Karl Barth. ...
Use GoodSearch, support the Acton Institute
GoodSearch is a Yahoo!-powered search engine that allows you to designate a recipient charity of your choice. Once you pick a charity, each time you use GoodSearch that group will receive one cent. GoodSearch was founded by a brother and sister who lost their mother to cancer and wanted to find an easy way for people to support their favorite causes. The Acton Institute is now an option and can be designated as your GoodSearch recipient. Simply type in “Acton...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved