Home
/
RELIGION & LIBERTY ONLINE
/
Redeeming the DIA
Redeeming the DIA
Dec 13, 2025 4:34 PM
mentators, apart from Virginia Postrel and the like, seem to think that it would be tragic for the city of Detroit to lose the art collection at the Detroit Institute of Arts (DIA) in the city’s bankruptcy proceedings. I agree that liquidating or “monetizing” the collection and shipping the works off to parts unknown like the spare pieces on a totaled car would be tragic.

But at the same time, there’s something about the relationship between the DIA collection and the city government (not to be confused with the people of the city itself) that would seem to warrant the city government’s loss of this asset. When you are a bad steward, even what little you have will be taken from you.

Now one could argue about the details of the DIA’s day-to-day operations, pensation package for its director, and so on. But apart from these details of stewardship of the DIA itself, the real object lesson in bad stewardship has to do with the city government. Rife with structural corruption, cronyism, and petence, the city has been unable to provide the basic services and protection that it is responsible for, despite the best efforts of so many individuals working within the city government. So when the city cannot do the primary things it needs to do, it should lose the privilege of overseeing the secondary things, at the very least until it proves itself to be a responsible steward.

In this sense, the public provision of art by a government is a luxury, one that the city of Detroit quite literally can no longer afford. As Abraham Kuyper put it, “A people can live and grow without art, if necessary.” The sensitivity that the loss of such cultural resources would have for the city, however, is what rightly drives the indignation at the prospect of moving the art out of the city. It is encouraging to see people putting money behind their convictions in this way, like the former Wayne State professor who has donated $5 million to save the DIA.

The latest issue of Comment magazine is on the fruitful idea of patronage, and editor Jamie Smith has an editoriala blog post addressing the DIA dilemma, in which he argues “‘Detroit’ is more than its finances (or lack thereof) because cities are more than economic entities. Cities are multifaceted organizations of human social life. There is an economic aspect to any city, to be sure; but a city is not only economic.” But to take that a step further, Detroit is also more than its government, and the conflation of the city itself with the city government is precisely, at least in large part, what has led to the precariousness of the DIA’s situation.

Smith refers to the challenge of “double-patronage,” since much of the DIA was originally sponsored by private money: “Our patronage secured the art originally; now our giving is just securing it … again? It’s a fair question.” It is a fair question, indeed, but in my view it is a question that challenges the original wisdom of such patronage that would pay for such a unique art collection and then entrust it to the city government. Rather than double-patronage, the $500 million that Judge Rosen is seeking to privatize the DIA while keeping it local could be more helpfully be viewed as a kind of redemptive payment, saving the art from the debts the city has otherwise incurred while ensuring that the treasured collection will never again be held as a ransom against governmental malfeasance.

It’s time to privatize the DIA and keep the collection in Detroit, and may God bless the efforts of Judge Rosen and others to do just that.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Disability and Discipleship: God Don’t Make No Junk
In this week’s Acton Commentary, “Disability, Service, and Stewardship,” I write, “Our service of others may or may not be recognized by the marketplace as something valuable or worth paying for. But each one of us has something to offer someone else. All of us have ministries of one kind or another. Our very existence itself must be seen as a blessing from God.” During a sermon a couple weeks ago at my church, the preacher made an important point...
What Distributists Get Wrong
Last week, we took a look at what distributists get right in terms of economics, through the eyes of David Deavel at Intercollegiate Review. Now, Deavel discusses where distributism goes off the rails in that same series. It is a rather long list, but here are the highlights. First, Deavel says that simple economics escapes distributists. Despite the fact that economics teaches that actions in the real world have real world consequences, distributists tend to ignore this fact. They scoff...
Bradley Cited in News Roundup on Millenials Leaving Church
Last week, Rachel Held Evans wrote an article discussing millennials leaving the church. This piece quickly went viral prompting responses from mentators, debating “why those belonging to the millennial generation are leaving the church and what should be done about it.” Research fellow at Acton, Anthony Bradley, discusses Evans’ piece in “United Methodists Wearing A Millennial Evangelical Face.” Jeff Schapiro, at the Christian Post, discusses this debate and summarizes mentators’ opinions, including Bradley’s: Anthony Bradley, associate professor of Theology and...
Do the Poor Vote for More Welfare?
A popular saying (often misattributed to Alexis de Tocqueville) states that a democracy can only exist until the voters discover that they can vote themselves largesse from the public treasury. If this is always the case then we should expect the poor to vote themselves even more welfare payments. However, as Dwight R. Lee explains, the desire for transfers that others will pay for has almost no effect on people’s voting behavior: This argument that a significant financial gain from...
Lord Acton and America’s Moral Absolutes Concerning Liberty
Lord Acton once said of the American revolution: “No people was so free as the insurgents, no government less oppressive than the government which they overthrew.” It was America’s high view of liberty and its ideas that cultivated this unprecedented freedom ripe for flourishing. Colonists railed over 1 and 2 percent tax rates and were willing to take up arms in a protracted and bloody conflict to secure independence and self-government. In a chapter on Lord Acton in The Moral...
Was Gordon Gekko Catholic?
Is greed really good? Does self-interest equal sin? Samuel Gregg takes on these questions at Aleteia.org, in an excerpt from his new book, Tea Party Catholic: the Catholic Case for Limited Government, a Free Economy and Human Flourishing. In many ways, the free economy does rely upon people pursuing their self-interest rather than being immediately focused upon promoting the wellbeing of others. One response to this challenge is to recognize that fallen humanity cannot realize perfect justice in this world....
Dispersing Poor People And Crime
Emily Badger at The Atlantic Wire posts mon sense story regarding the debate about whether or not the dispersing of poor people out of inner-city housing projects into suburban neighborhoods, through government housing voucher programs, increases crime rates. The article reflects recent research by Michael Lens, an assistant professor of urban planning at UCLA. A growing stack of research now supports [the] hypothesis that housing vouchers do not in fact lead to crime. Lens has just added another study to...
For America’s Elites, Religious Freedom is a Non-Issue
America’s Founding Fathers considered religious liberty to be our “first freedom.” But as Ken Blackwell notes, that view is no longer shared by our media and foreign policy elites: All such understandings of the religious freedom foundation of American civil liberty and foreign policy seem long forgotten by the elites of today. The media cares little about religious freedom. The famous Rothman-Lichter study of 1981 surveyed 240 journalists from the prestige press. Of course, 80 percent of them voted one...
The Rise of Free-Market Alternatives to Obamacare
Referring to the Affordable Care Act, chairman of the Senate Finance Committee, Max Baucus (D-Mont.) stated earlier this year, “Unless we implement this properly, it’s going to be a train wreck.” And indeed, from looking at the Obamacare implementation timeline alone, the law seems to have gotten off to a shaky start. The implementation of the so-called employer mandate, which would require businesses with more than 50 workers to offer insurance to all full-time employees, or else pay a fine...
Spirit-and-Body Economics
Over at the Kern Pastors Network, Greg Forster points to Rev. Robert Sirico’s speech from this year’s Acton University, drawing particularly on Sirico’s emphasis on Christian anthropology.“One may not say that we are spirits inside of flesh,” Sirico said, “but that we are spirits and flesh.” Forster summarizes: Christianity teaches that the human person is, in Sirico’s words, both corporeal and transcendent. We cannot make sense of ourselves if we are only bodies. How could a strictly material body think...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved