Home
/
RELIGION & LIBERTY ONLINE
/
Recognizing the abused, disadvantaged, and invisible on International Widow’s Day
Recognizing the abused, disadvantaged, and invisible on International Widow’s Day
Jan 24, 2026 9:06 PM

“Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.” Deuteronomy 27:19a

Today is International Widows’ Day (IWD), a day to recognize the situation that widows (of all ages) face internationally and at home. From the United Nations:

Absent in statistics, unnoticed by researchers, neglected by national and local authorities and mostly overlooked by civil society organizations – the situation of widows is, in effect, invisible.

Yet abuse of widows and their children constitutes one of the most serious violations of human rights and obstacles to development today. Millions of the world’s widows endure extreme poverty, ostracism, violence, homelessness, ill health and discrimination in law and custom.

Despite some gains in gender equality worldwide, many women are still among the most vulnerable and marginalized. One woman tells of horrific abuse she suffered because she is a widow:

When Clarisse’s husband died of malaria last year in the Cameroonian city of Douala, she was kicked out of their home by his family and forced to marry his brother.

After having sex with her new husband, the 34-year-old discovered she had syphilis, a sexually transmitted disease that can lead to blindness and stroke if untreated.

“He accused me of infidelity. He called a meeting of our families and told them I was a prostitute,” she said tearfully, fiddling with the gold wedding ring from her first marriage.

“Everyone accused me of being a witch and said it was me who had killed my husband … my stepmother threatened to kill me,” added Clarisse, who fled with her daughter to the outskirts of Douala, where she lives in an old wooden shack on a riverbank.

The Loomba Foundation’s 2015 World Widows Report found disturbing trends among widows. Some key findings:

The global affected population numbers 258 million widows with 585 million children.Of these, 38 million widows live in extreme poverty where basic needs are unmet.Widows with only female children and child widows aged between 10 and 17 face severe discrimination in many developing countries.Social norms around sexual behavior remain counterproductive with extreme poverty as a driver of ‘exchange sex’ and ‘survival sex’ relationships and poor quality healthcare.Widows in western and developed countries have also been affected by cutbacks in social welfare and increased insecurity.Customary ‘cleansing’ rituals, where widows are required to drink the water with which their dead husband’s body has been washed and to have sex with a relative, continue to spread disease and violate the dignity of widows in many Sub-Saharan countries.Widows are regularly accused of killing their husbands either deliberately or through neglect – including by transmitting HIV/AIDSSystematic seizure of property and evictions by the late husband’s family remains widespread in Angola, Bangladesh, Botswana, Republic of Congo, DR Congo, India, Ivory Coast, Ghana, Kenya, Lesotho, Malawi, Namibia, Nigeria, Rwanda, Senegal, Swaziland, Tanzania, Uganda, Zambia and Zimbabwe.

Widows are habitually discriminated against, live in extreme poverty, are forced into violent sexual situations, are degraded, and face other terrible realities. Exacerbating the situation is the young age when some girls marry. In many developing nations, there is a significant age gap between men and the women they marry. Young women are left alone after their significantly older husbands pass away. According to the International Center for Research on Women, one third of girls are married before reaching 18, with one in nine marrying before 15 and “Girls ages 15 – 19 are 2 to 6 times more likely to contract HIV than boys of the same age in sub-Saharan Africa.”

Attitudes toward women and their roles in society need to change before these widows will be treated with the dignity they deserve. Several organizations recognize that one way to help these women is to empower them economically, allowing them to support themselves. Many PovertyCure Partners specifically work with women, including widows. Trades of Hope works with female artisans in developing nations; they promote and sell handmade goods that the women have created. The Christian Women Entrepreneurs’ Network in Africa (CWENA) is a religious support organization that trains “women from all walks of life” in business through coaching and mentor-ship programs. Mediapila educates low e women and teaches them lucrative new trades as well as focusing on improving confidence and self-esteem.

These women are not helpless or hopeless by any means, but their struggles are real and should be recognized.

Christians are called to care for the most vulnerable and the most marginalized; we should be appalled by the significant struggles widows face. Today let’s recognize the millions of widows and their children.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Price Controls and Communism
Note: This is post #30 in a weekly video series on basic microeconomics. What happens when price controls are used munist countries? As Alex Tabarrok explains, all of the effects of price controls e amplified: there are even more shortages or surpluses of goods, lower product quality, longer lines and more search costs, more losses in gains from trade, and more misallocation of resources. (If you find the pace of the videos too slow, I’d mend watching them at 1.5...
Remembering Kate O’Beirne
Longtime Acton Institute friend and supporter Kate O’Beirne passed away this past weekend. Below are Father Robert Sirico’s thoughts on this plished woman: I feel like I have always known Kate O’Beirne, so the passing of this woman of keen intellect, sharp wit and fearless rhetoric in confronting the nostrums of our day leaves me feeling very, very sad. It is painfully sad to think that the occasions of sharing National Review cruises or panel discussions with her or having...
Taxes on unhealthy food do nothing but hurt the poor
Throughout history, societies have found peculiar ways to reinforce social hierarchies and class-based discrimination. mon way is to prohibit certain social classes from being able to purchase a good. These types of laws that regulate permitted consumption of particular goods and services are known as sumptuary laws. A prime example is the 16th-century French law that banned anyone but princes from wearing velvet. Modern America is mitted to the appearance of egalitarianism to make laws that directly ban poor people...
Why J.D. Vance is bringing venture capital to the Rust Belt
As Americans continue to face the disruptive effects of economic change, whether from technology, trade, or globalization, many have wondered how we might preserve or revivethe regions that have suffered most. For progressives and populists alike, the solutions are predictably focused on a menu of government interventions, from trade barriers to wage minimums to salary caps to a range of regulatory constraints. For conservatives and libertarians, the debate has less to do with policy and more to do with the...
More than compassion needed for Europe’s refugees
“Irrespective of the political forces at play,” says Trey Dimsdale in this week’s Acton Commentary, “there is no arguing with the fact that such a large number of displaced immigrants presents a monumental humanitarian crisis in which survival es the initial, but not final, concern.” Prior to 2014, fewer than 300,000 refugees and migrants arrived in the European Union each year. Due to war and unrest in the Middle East and North Africa, that relatively slow trickle more than quadrupled...
Acton books distributed to schools by Theological Book Network
The Acton Institute recently donated a number of titles on faith, work, and economics to the Theological Book Network which will distribute them to its partner institutions in what it calls the ‘Majority World’ (‘Majority World’ is a term coined to replace earlier sometimes anachronistic or misleading terms like ‘Third World’ or ‘Developing World’). The Theological Book Network is a Grand Rapids based non-profit, mitted to the creation and development of Majority World leaders by providing access to educational resources...
Humans care about economic fairness, not economic inequality
A new study published in the science journal Nature Human Behaviour finds that in most situation people are unconcerned about economic inequality as long as distributions of wealth are fair: There is immense concern about economic inequality, both among the munity and in the general public, and many insist that equality is an important social goal. However, when people are asked about the ideal distribution of wealth in their country, they actually prefer unequal societies. We suggest that these two...
Marine Le Pen’s economics unite populist Right and far-Left
Emmanuel Macron may have won the first round of the French presidential elections on Sunday, but Marine Le Pen won a political victory of her own. The statist undercurrent running through her nationalist and populist policies successfully bridged the gap between France’s “far-Right” and socialist Left, according to Marco Respinti in a new essay for Religion & Liberty Transatlantic. Mainstream French politicians have sought bine disparate ideological strands since at least Charles de Gaulle, who presented his foreign policy as...
Audio: Victor Claar on whether Trump’s budget is un-Christian
Victor Claar speaks at Acton University On Saturday, Victor Claar, Professor of Economics at Henderson State University and Affiliate Scholar at the Acton Institute, joins host Julie Roys and Jenny Eaton Dyer of Hope Through Healing Hands on Moody Radio’sUp For Debateto discuss how Christians should respond to President Trump’s first budget proposal, especially as it relates to proposed cuts in US foreign aid. Dyer argues that Christians should be deeply concerned about the proposed cuts, while Claar argues that...
Samuel Gregg on the fracturing of France
With the first round of the French election results in, and no major candidates even managing to get a quarter of the total votes, two candidates remain: Marine Le Pen of the National Front, a populist and nationalist party, and Emmanuel Macron, the center-Left candidate of the “En Marche!” (“On Our Way”) political party. Samuel Gregg covers the current politically disjointed state of Francein a new article for First Things. He maintains an attitude of skepticism and uncertainty towards France’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved