Home
/
RELIGION & LIBERTY ONLINE
/
Putting Columbus in context
Putting Columbus in context
Jan 17, 2026 7:15 PM

A few years ago the following quote from Christopher Columbus started making the rounds:

For one woman they give a hundred castellanos, as for a farm; and this sort of trading is mon, and there are already a great number of merchants who go in search of girls; there are at this moment some nine or ten on sale; they fetch a good price, let their age be what it will.

Sounds pretty damning. Christopher Columbus did, indeed, write that. However, having taken the time to read it in context today (you can find the letter of Columbus this quote is from here), in this case I think someone owes the man an apology.

The quote looks quite a bit different in context. This is from a letter Columbus wrote to Juana de la Torres. (Note: a good way to tell someone hasn’t actually looked it up is whether it is just cited as a letter he wrote to “a friend.”) Columbus wrote this as part of an plaint to de la Torres about the conduct of other settlers than himself.

It would be well to send people from Spain, and only to send such as are well known, that the country may be peopled with honest men. I had agreed with these settlers that they should pay the third of the gold and of the tithes; and this they not only assented to, but were very grateful to their Highnesses. I reproached them when I heard they had afterward refused it; they expected, however, to deal with me on the same terms as with mander, but I would not consent to it. He meanwhile irritated them against me, saying that I wished to deprive them of that which their Highnesses had given them; and strove to make me appear their enemy, in which he succeeded to the full.

He continues a bit further to say, and here e to the quote in question:

Now that so much gold is found, these people [the above-mentioned settlers] stop to consider whether they can obtain the greatest quantity of it by theft, or by going to the mines. For one woman they give a hundred castellanos, as for a farm; and this sort of trading is mon, and there are already a great number of merchants who go in search of girls; there are at this moment some nine or ten on sale; they fetch a good price, let their age be what it will.

Thus, in context this is not Columbus pointing out how lucrative the sex trade is, but him pointing out how greedy and reprehensible these settlers are for engaging in it. There is an elementary moral point here that, of course, not all markets are moral.

I’ve also read elsewhere that Columbus had native sex slaves of his own. Whether this is true or not, I do not know, but it does not seem to be the case. Again, in his own words:

In Cariay and the neighboring country there are great enchanters of a very fearful character. They would have given the world to prevent my remaining there an hour. When I arrived they sent me immediately two girls very showily dressed; the eldest could not be more than eleven years of age, and the other seven, and both exhibited so much immodesty that more could not be expected from public women; they carried concealed about them a magic powder; when they came I gave them some articles to dress themselves out with, and directly sent them back to the shore.

Perhaps he just turned these young girls away because of their connection to those he calls “great enchanters,” but still. He not only turned them away but saw to it that they were dressed more modestly before sending them “back to the shore.”

None of this is to say that, therefore, colonialism wasn’t so bad, or even that Columbus didn’t do anything that might detract from the merits of having a Columbus Day.

Indeed, in a letter to Luis de Santangel, he wrote,

In conclusion, and to speak only of what I have performed: this voyage so hastily dispatched will, as their Highnesses may see, enable any desirable quantity of gold to be obtained by a very small assistance afforded me on their part. At present there are within reach: spices and cotton to as great an amount as they can desire; aloe, in a great abundance; and equal store of mastic, a production nowhere else found except in Greece and the island of Scio, where it is sold at such a price as the possessors choose. To these may be added slaves, as numerous as may be wished for. Besides, I have, as I think, discovered rhubarb and cinnamon, and expect countless other things of value will be found by the men whom I left there…. (emphasis added)

Here Columbus lists “slaves, as numerous as may be wished for” in a long litany modities, such as “spices and cotton” and “rhubarb and cinnamon.”

So my point isn’t to paint Columbus as a saint, but rather just to give a more accurate portrayal, so long as, each year, his legacy will again be debated and his words quoted by people who haven’t taken the time to read them in context.

If there is someplace in which the worst accusations against him are more clearly evidenced, I’d be interested to know. Until then, I’ll continue wondering why anyone cares so much about Columbus Day in the first place.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Chafuen on ‘The vocation of the think tank’
Alejandro Chafuen – the Acton Institute’s Managing Director, International – received the prestigious 2018 “Premio Juan de Mariana”award from the Intituto Juan de Mariana earlier this year. Today at Acton’s Religion & Liberty Transatlantic website, we have posted the full text of his acceptance speech. Chafuen holds special affection for Juan de Mariana, the Jesuit priest and thinker associated with the School of Salamanca. In his remarks, Chafuen summarized the theologian’s economic and political thought, saying: He states that God...
Socialism dehumanizes the poor…and socialists: Socialist leader
Socialism claims that its collectivist economic plans “put people first.” But even the philosophy behind socialism dehumanizes everyone involved – according to one of the foremost socialist leaders. Marxism is rooted in the concept of dialectical materialism, the pseudo-scientific assertion that the endless churning of class conflict between the rich (bourgeoisie) and the poor (proletariat) eventually produces a worker’s paradise. But to see “poverty as a force in a historic [dialectic], is not only the dehumanization of the poor, it...
What do banks do?
Note: This is post #88 in a weekly video series on basic economics. Borrowing and saving plays an essential role in our economy, and banks often serve as their primary link. But how exactly do banks operate? In this video by Marginal Revolution University, Alex Tabarrok explains how banks serve as financial intermediaries, how they turn savings into loans, and how they make loans as productive as possible. (If you find the pace of the videos too slow, I’d mend...
The financial crisis is over, but markets still need moral attention
With the financial crisis nearly a decade behind us, and with the latest figures showing4.1 percent economic growth, the economic woes of yesteryear feel increasingly distant in our past. Even still, it’s hard to avoid the sense that something remains amiss—that beneath the material successes and encouraging metrics about unemployment rates and Gross Domestic Product, our society continues to lack the moral fabric necessary for sustained and holistic economic flourishing. In his book, Crisis of Responsibility, investment advisor David Bahnsen...
How capitalism confounds our notions about the Earth’s ‘carrying capacity’
Thedoom delusions of central planners and population “experts” are well documented and thoroughly exposed, ranging fromthe early pessimism of Rev. Thomas Robert Malthustothe more recentpredictions of Paul Ehrlich. Population growth is something we needn’t fear, and regardless, it’s likely to begin its reverse within the near future, as increasing global prosperity continues to correspond with decreasing global birthrates (this inspires fears of its own). Given that striking reality, the doomsday soothsayers have shifted their arguments accordingly, warning instead of a...
How to increase the economic knowledge of Americans
Imagine you receive an email from the Secretary of Education saying that you’ve been randomly selected for a test pilot program. In an attempt to democratize the educational system, 20 citizens have been selected to develop a curriculum that will be added as a graduation requirement for every high school student in America. The only limitation is that the curriculum must pertain to a subject that is already covered in high school, must not be tied to religion or theology,...
Free trade could solve the migrant issue: German leader
Germany’s development minister made a startling proposal to the EU this week. There is a simple way to help Africa flourish and reduce the number of migrants seeking greener pastures in Europe: “Open the market for all African goods.” The proposal not only stymies EU officials, who preside over arch-protectionist agricultural regulations, but may solve the continent’s most vexing problem: illegal migration. German Development Minister Gerd Müller proposed a free trade policy – especially for agriculture – in an interview...
Welfare states cultivate the sin of sloth
“As thousands of African migrants land on the golden beaches of Spain, old Europe shows the signs of fatigue,” says MihailNeamtu in this week’s Acton Commentary. “In August, most of its politicians are on holiday. Every summer, for nearly six weeks, Brussels officials cannot be bothered to ponder the future of the European Union.” In the meantime, in Mediterranean countries, the youth seem to be haunted by the same pressing question: “Will I get a proper job?” In Greece, unemployment...
Radio Free Acton: Luke Burgis tackles myths about entrepreneurship; Upstream on government funded art
On this episode of Radio Free Acton, Victoria Antram, summer intern at Acton, speaks with Luke Burgis, a businessman who was named a top 25 under 25 entrepreneur by Business Week, about the myths and misconceptions about entrepreneurship. Then, on the Upstream segment, Bruce Edward Walker talks to J. Bradley Studemeyer about government funded art in anticipation of the ing book, Art from the Swamp. Check out these additional resources on this week’s podcast topics: Learn more about Luke Burgis...
7 Figures: Trends in global restrictions on religion
A new study by The Pew Charitable Trusts and the John Templeton Foundation reports on the extent to which governments and societies around the world impinge on religious beliefs and practices. Here are seven figures you should know from the study about trends in religious hostilities: 1. Of the 198 countries included in the study—covering 99.5 percent of the world’s population—28 percent had high or very high levels of government restrictions in 2016 (the most recent year for which data...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved