Home
/
RELIGION & LIBERTY ONLINE
/
Putting Columbus in context
Putting Columbus in context
Jan 11, 2026 6:08 PM

A few years ago the following quote from Christopher Columbus started making the rounds:

For one woman they give a hundred castellanos, as for a farm; and this sort of trading is mon, and there are already a great number of merchants who go in search of girls; there are at this moment some nine or ten on sale; they fetch a good price, let their age be what it will.

Sounds pretty damning. Christopher Columbus did, indeed, write that. However, having taken the time to read it in context today (you can find the letter of Columbus this quote is from here), in this case I think someone owes the man an apology.

The quote looks quite a bit different in context. This is from a letter Columbus wrote to Juana de la Torres. (Note: a good way to tell someone hasn’t actually looked it up is whether it is just cited as a letter he wrote to “a friend.”) Columbus wrote this as part of an plaint to de la Torres about the conduct of other settlers than himself.

It would be well to send people from Spain, and only to send such as are well known, that the country may be peopled with honest men. I had agreed with these settlers that they should pay the third of the gold and of the tithes; and this they not only assented to, but were very grateful to their Highnesses. I reproached them when I heard they had afterward refused it; they expected, however, to deal with me on the same terms as with mander, but I would not consent to it. He meanwhile irritated them against me, saying that I wished to deprive them of that which their Highnesses had given them; and strove to make me appear their enemy, in which he succeeded to the full.

He continues a bit further to say, and here e to the quote in question:

Now that so much gold is found, these people [the above-mentioned settlers] stop to consider whether they can obtain the greatest quantity of it by theft, or by going to the mines. For one woman they give a hundred castellanos, as for a farm; and this sort of trading is mon, and there are already a great number of merchants who go in search of girls; there are at this moment some nine or ten on sale; they fetch a good price, let their age be what it will.

Thus, in context this is not Columbus pointing out how lucrative the sex trade is, but him pointing out how greedy and reprehensible these settlers are for engaging in it. There is an elementary moral point here that, of course, not all markets are moral.

I’ve also read elsewhere that Columbus had native sex slaves of his own. Whether this is true or not, I do not know, but it does not seem to be the case. Again, in his own words:

In Cariay and the neighboring country there are great enchanters of a very fearful character. They would have given the world to prevent my remaining there an hour. When I arrived they sent me immediately two girls very showily dressed; the eldest could not be more than eleven years of age, and the other seven, and both exhibited so much immodesty that more could not be expected from public women; they carried concealed about them a magic powder; when they came I gave them some articles to dress themselves out with, and directly sent them back to the shore.

Perhaps he just turned these young girls away because of their connection to those he calls “great enchanters,” but still. He not only turned them away but saw to it that they were dressed more modestly before sending them “back to the shore.”

None of this is to say that, therefore, colonialism wasn’t so bad, or even that Columbus didn’t do anything that might detract from the merits of having a Columbus Day.

Indeed, in a letter to Luis de Santangel, he wrote,

In conclusion, and to speak only of what I have performed: this voyage so hastily dispatched will, as their Highnesses may see, enable any desirable quantity of gold to be obtained by a very small assistance afforded me on their part. At present there are within reach: spices and cotton to as great an amount as they can desire; aloe, in a great abundance; and equal store of mastic, a production nowhere else found except in Greece and the island of Scio, where it is sold at such a price as the possessors choose. To these may be added slaves, as numerous as may be wished for. Besides, I have, as I think, discovered rhubarb and cinnamon, and expect countless other things of value will be found by the men whom I left there…. (emphasis added)

Here Columbus lists “slaves, as numerous as may be wished for” in a long litany modities, such as “spices and cotton” and “rhubarb and cinnamon.”

So my point isn’t to paint Columbus as a saint, but rather just to give a more accurate portrayal, so long as, each year, his legacy will again be debated and his words quoted by people who haven’t taken the time to read them in context.

If there is someplace in which the worst accusations against him are more clearly evidenced, I’d be interested to know. Until then, I’ll continue wondering why anyone cares so much about Columbus Day in the first place.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Catholics and Anglicans Join Forces Against Slavery
There are more slaves today than were seized from Africa in four centuries of the trans-Atlantic slave trade. In fact, there are more slaves in the world today than at any other point in human history, with anestimated 21 million in bondageacross the globe. In an effort to eradicate modern slavery and human trafficking across the world by 2020, Pope Francis and Archbishop of Canterbury Justin Welby have personally given their backing to the newly-formed Global Freedom Network. The Global...
Bill Gates on Poverty and Inequality
In a recent interview with Rolling Stone, Bill Gates — the richest man in the world — shares his thoughts on poverty and inequality: Should the state be playing a greater role in helping people at the lowest end of the e scale? Poverty today looks very different than poverty in the past. The real thing you want to look at is consumption and use that as a metric and say, “Have you been worried about having enough to eat?...
It’s Official, Millennials: The White House Thinks You’re Stupid
The Affordable Care Act [ACA] has seen more than it’s share of disasters. The clunky website got off to a horrendous start, the “fixes” didn’t work, Kathleen Sebelius got raked over the coals (“Don’t do this to me!”) at a House hearing, and not enough young people are signing up. The solution? The White House has created an “ACA Bracket” (Get it? Huh? Get it?) site where young folks can go and vote for their favorite GIFs and then head...
Samuel Gregg: Defending Paul Ryan
At National Review Online, Acton’s Director of Research, Sam Gregg, takes issue with a New York Times article that takes a “dim view” of Congressman Paul Ryan (R.-Wis.). Specifically, Gregg takes on author Timothy Egan’s charge that Ryan suffers from “Irish-Amnesia” because the congressman suggests that we in the United States have created a culture of dependency. Such attitudes and critiques, the piece argued, reflected a type of ancestral amnesia on Ryan’s part. Egan reminds his readers that some English...
Surviving Sex Trafficking
Vednita Carter wants this to be perfectly clear: human beings are not for sale. It’s a battle, she says, one where she is on the front lines. Carter used to be a prostitute. But don’t think of a woman wearing outrageous outfits, standing on a street corner. No, think sex trafficking. At 18, she was hoping to make money for college when she responded to an advertisement for “dancers.” At first, she danced fully clothed, but her bosses and then-boyfriend...
Dear Future Mom: Children with Down Syndrome Are a Gift to Us All
“I’m expecting a baby,” writes a future mother. “I’ve discovered he has Down syndrome. I’m scared: what kind of life will my child have?” In response, CoorDown, an Italian organization that supports those with the disability, created the following video, answering the mother through the voices of 15 children with Down syndrome: “Your child can be happy,” they conclude, “and you’ll be happy, too.” Or, as Katrina Trinko summarizes: “Don’t be scared. Be excited.” That goes for the rest of...
The Freedom for Patient, Faithful Service
Buried in a note in my book about the economic teachings of the ecumenical movement is this insight from Richard A. Wynia: “The Lord does not ask for success in our work for Him; He asks forfaithfulness.” This captures the central claim of Tyler Wigg-Stevenson’s book, The World is Not Ours to Save: Finding the Freedom to Do Good (IVP, 2013), which I review over at Canon & Culture. As Wigg-Stevenson puts it, “Our job is not to win the...
The Blight Of Worklessness
Work is good. It gives meaning and purpose to our lives. It affords us an avenue for our God-given talents. It provides our e, gives service to others, and fashions our society. We are, in God’s image and likeness, workers and creators. Reihan Salam and Rich Lowry, at National Review Online, are talking about the need for work; not just jobs, but work – real, meaningful work. In their discussion, they note that the Democratic party (the “blue collar” party)...
5 Facts About Patrick, the Indiana Jones of Saints
An aristocratic British teenager is kidnapped by pirates, sold into slavery, escapes and returns home, es a priest, returns to his land of captivity and face off against hordes of Druids. Here are five facts about the amazing life of St. Patrick, the Indiana Jones of Christian saints: 1. Taken from his home in southern Britain, Patrick was captured by pirates in A.D. 405 when he was only sixteen years old and sold into slavery in Ireland. He would spend...
Radio Free Acton: For The Life Of The World
The Brad Pitt of Acton. In this edition of Radio Free Acton, Paul Edwards goes behind the scenes at the premiere of For the Life of the World: Letters to the Exiles, the new curriculum produced by the Acton Institute that examines God’s mission in the world and our place in it. Edwards looks at the curriculum itself, speaks with some of the folks who made it, and gauges audience reaction to the premiere. You can listen via the audio...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved