Home
/
RELIGION & LIBERTY ONLINE
/
Purple Penguins, Womyn’s Rights, And Semantic Silliness
Purple Penguins, Womyn’s Rights, And Semantic Silliness
Nov 17, 2025 2:04 PM

In 1994, a clever man named James Finn Garner published Politically Correct Bedtime Stories. Garner did fabulous send-ups of familiar stories, with a twist: all of them were carefully constructed so as to offend NO ONE:

There once was a young person named Red Riding Hood who lived with her mother on the edge of a large wood. One day her mother asked her to take a basket of fresh fruit and mineral water to her grandmother’s house—not because this was womyn’s work, mind you, but because the deed was generous and helped engender a feeling munity. Furthermore, her grandmother was not sick, but rather was in full physical and mental health and was fully capable of taking care of herself as a mature adult.

So Red Riding Hood set off with her basket through the woods. Many people believed that the forest was a foreboding and dangerous place and never set foot in it. Red Riding Hood, however, was confident enough in her own budding sexuality that such obvious Freudian imagery did not intimidate her. On the way to Grandma’s house, Red Riding Hood was accosted by a wolf, who asked her what was in her basket. She replied, “Some healthful snacks for my grandmother, who is certainly capable of taking care of herself as a mature adult.”

The wolf said, “You know, my dear, it isn’t safe for a little girl to walk through these woods alone.” Red Riding Hood said, “I find your sexist remark offensive in the extreme, but I will ignore it because of your traditional status as an outcast from society, the stress of which has caused you to develop your own, entirely valid, worldview. Now, if you’ll excuse me, I must be on my way.

Garner’s book was best-sellers, primarily because it was so ludicrous as to invoke snorts of laughter to nearly everyone who came in contact with it. Nearly everyone…

The P.C. police are back, and they want you to know this is serious stuff. No more “boys” and “girls” in elementary school, for that, non-gender specific readers, is offensive to children who may have gender-issues. Let’s call them “purple penguins” instead. (No word yet from the Penguin Coalition For the Study of Species Discrimination.)

Oh, if only this were a joke. But satire (like Garner’s work) is funny precisely because it is true: something stupid is going on, and no one seems to be willing to stand up and say, “That emperor guy ain’t got no clothes on.”

Rachel Lu, at The Federalist, knows what’s going on. And she wants to make sure we are ready to include everyone, even if it kills us. She is ready to slash through beloved poems, stories and literature.

Georgie Porgie pudding and pie

Kissed the gorillas and made them cry.

When the bonobos came out to play

Georgie Porgie ran away!

That’s a lot better, wouldn’t you say?

Then there is this:

You can run but you can’t hide. Girls (err, rather, an unspecified but probably non-universal subset of schoolchildren) love their princess stories. We’re going to have to do something with the classic slim-waist-meets-hunky-biceps trope.

In princess stories, the protagonist normally has to distinguish herself as special, unique and true to her royal nature. So let’s capture those themes by converting Cinderella into a story about expressive individualism. Instead of holding a ball to find a bride, the prince holds a rave to find a non-gender-specific soul mate. Cinderella catches his eye with her personalized, one-of-a-kind footwear. The moral of the story, kids, is to always be yourself. Also, pay whatever you have to for the right shoes.

No one is safe, even the beloved Jane Austen:

It is a truth universally acknowledged that an unattached person in possession of a good fortune must be in want of a panion.

It doesn’t quite have the same ring, does it? And the truth is that rescuing Jane Austen is a challenge. She really is a thick, putrid swamp of gendered space. Ladylike or gentlemanly behavior oozes from every page. Ladies are forced to sit out dances because “gentlemen are scarce.” Gentlemen discuss the achievements proper to plished young women. It’s a grim situation.

My mendation is just to put Austen on the “censored” list.

We laugh, but as we guffaw, custodians are putting up gender-inclusive signs on bathrooms in elementary schools, teachers are calling purple penguins to get their math books out, and librarians are searching for books that address how to tell 3rd graders that their classmate Jimmy is now Janie.

The superintendent of Lincoln schools said, “We have 39,000 students. We want every single one of them to be successful. We don’t want any child ever to feel as if they don’t belong in our schools.” And therein lies the problem: we are so willing to be modating, inclusive and ing that we end up lying. Children are not penguins. Boys are not biologically girls, nor vice versa. Calling something one name when it is clearly another is not inclusive; it’s is threatening. It threatens the truth, it threatens reality, it threatens the very nature of who we are as humans made in God’s image and likeness. Laugh all you want, but the inclusivity police may ing to a town near you.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The irresponsibility of corporate social responsibility
Last week, Marc posted audio from the Fred Smith’s presentation at the 2007 Acton Lecture Series. Mr. Smith, president and founder of the Competitive Enterprise Institute, spoke about Corporate Social Responsibility and the dangers associated with the socialization of the corporation. Video of this event is now available online and for download. You can watch it online, (a new window with a Flash video player will open), you can download the file via Acton’s podcast, or download directly as an...
Response to DN letter
Today’s Detroit News ran a brief letter to the editor in response to my Jan. 23 op-ed, “Don’t prevent religion from helping to reform prisoners.” (Joe Knippenberg engaged a previous response on his blog here). David Dery of Central Lake writes, “Jordan Ballor’s article encouraging religious groups in prisons is fine, as far as he goes…. The es when the state attaches some benefit to attending these programs without providing a non-religious alternative.” In response I’ll simply make a few...
2007 Acton Lecture Series: The Irresponsibility of Corporate Social Responsibility
Mr. Fred L. Smith, Jr. at the 2007 Acton Lecture Series Mr. Fred L. Smith, Jr. of the Competitive Enterprise Institute was today’s guest speaker as part of the 2007 Acton Lecture Series here in Grand Rapids, speaking on the topic of The Irresponsibility of Corporate Social Responsibility. Smith argues that Corporate Social Responsibility (CSR) has e the new rationale for old policies of transforming private firms into public utilities—and forcing them to perform whatever duties are politically attractive at...
Ripsi’s confession
One of the latest iterations of the reality TV craze is the show, “Bad Girls Club,” on the Oxygen network. The premise of the show revolves around a group of young women of diverse backgrounds brought together to live in one house: “What happens when you put seven ‘bad’ girls in a house together – the type of girls who lie, cheat and flirt their way out of trouble and have serious trust issues with other women?” It doesn’t take...
Environmentalism as religion, one last time
I promise not to belabor this point any further (well, unless something really es in…), but Jay Nordlinger, in the latest National Review, offers more observations [subscription needed] on the religious qualities of “secular” environmentalism, from his perch at Davos. Along the way, he cites my PowerBlog post from a couple weeks ago. The relevant passage: In other words, you can contribute to an anti-global-warming fund in order to relieve your guilt at having used, for example, an airplane. I...
Dr. Kevin Schmiesing receives 2006 Templeton Enterprise Award
Acton Institute research fellow Dr. Kevin Schmiesing recently received a Templeton Enterprise Award from the Intercollegiate Studies Institute. The 2nd place award in the articles category recognized Dr. Schmiesing’s piece, “Another Social Justice Tradition: Catholic Conservatives.” The article was published in the University of St. Thomas Law Journal in 2005. The article outlines the historic differences between progressive and conservative Catholic approaches to social and economic issues. His states that “the conservative approach represents a tradition of thought that is...
Creating freedom, not dependence
Via CrossLeft, which promises to bring “balance” to the Christian voice, this short and interesting piece from Larry James’s blog Urban Daily, which documents his reflections as “president and CEO for Central Dallas Ministries, a human munity development corporation with a focus on economic and social justice at work in inner city Dallas, Texas.” Says James, “If your goal munity and human development, you look for ways to avoid the creation of dependence or a neo-colonial approach to relief passion...
Change on farm subsidies?
I’m not quite sure what to make of this story from Catholic News Service. Its quotations concerning agricultural subsidies from Fr. Andrew Small, a “policy adviser for the U.S. bishops,” while not all perfectly clear without their context, seem to indicate a shift in pared to earlier statements from the USCCB. Small notes, for example, that the current system “incentivizes people to overproduce” and that it “isn’t helping the people it’s supposed to help.” Does this discussion signal a change...
New global warming blog
I’m contributing to a new blog at National Review Online, called Planet Gore, which focuses on the Global Warming controversy. Check it out. ...
Of ashes and detachment
In the liturgical calendar of the Western churches, today is Ash Wednesday, marking the beginning of the Lenten season. Christians around the world will attend services today that feature the imposition of ashes. These ashes represent, among other things, the transience and contingency of created being. Thus, for instance, the Book of Common Prayer contains the following prayer to be said before the imposition: Almighty God, you have created us out of the dust of the earth: Grant that these...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved