Home
/
RELIGION & LIBERTY ONLINE
/
Protests in Iran Threaten to Topple an Unjust Regime
Protests in Iran Threaten to Topple an Unjust Regime
Apr 25, 2026 3:19 PM

What began as outrage over the beating death of Mahsa Amini during a crackdown on women not wearing the hijab has e a nationwide protest against an extremist regime that also persecutes Christians and all other religious minorities.

Read More…

The cruelty of the Iranian regime is on display daily. In July, Tehran initiated a crackdown on unveiled women, which two months later resulted inthe death of Mahsa Amini, apparently from a police beating, and triggered mass protests across the country. They have now morphed into a broader movement to overthrow the more than four-decade-old political tyranny.

The opposition has attracted support from long-oppressed religious minorities. For instance, in October some 300 Iranian Christiansreleased a lettercriticizing the regime, which was, according to Lela Gilbert of Save the Persecuted Christians, “the first time the munity, not just women, men and women, has made a statement against the regime.”

Religious persecution is a foundation of the Islamic Republic. After taking power in 1953, Reza Shah Pahlavi simultaneously modernized and terrorized his nation. To the good, however, his regime promoted secular rule, separating the state from the dominant Shia Muslim faith. In 1975 his government ratified the International Covenant on Civil and Political Rights,which stated that“no one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice.”

A broad coalition subsequently drove him from power, but, tragically, an even worse tyranny soon succeeded him. Among the greatest victims were religious minorities. They continue to suffer vicious persecution.

For instance, at a hearing by the U.S. Commission on International Religious Freedom (USCIRF) last year, Ahmed Shaheed, the UN’s Special Rapporteur on Freedom of Religion or Belief,explained that

[Tehran] takes a proactive interest in preserving and propagation of its interpretations of Shia Islam. This endeavor often conflicts with a range of other obligations to protect human rights, including freedom of religion or belief for all persons. The Government applies high levels of restrictions on the rights of individuals that do not subscribe to the majority religion to secure and preserve this monopoly. It imposes a high degree of regulation of the institutions and associations of minority religions and enforces religious precepts of the State religion in law and State practices, with devastating consequences for religion or belief minorities and dissenters, and on women, girls and LGBTI+ persons.

Even under the supposedly more moderate government of President Hassan Rouhani, new restrictions were imposed on non-Shia Muslims. The latest USCIRF annual report offers thesedetails: “Iran’s government also continued to arrest, charge, sentence, and jail scores of Christians on charges including ‘propaganda against the regime.’ Christian converts from Islam faced particular targeting for persecution.” Others subject to special abuse include Sufi and Sunni Muslims, Jews, Baha’is, and Yarsanis.

In July missionissued an updatewith more bad news, noting:

Religious minorities who flee Iran continue to face threats to their safety from Iran’s Islamic Revolutionary Guard Corps (IRGC), and Iran continues its attempts to influence other governments in the Middle East to persecute religious minorities. Iran’s government also continues to use religion as a pretext for the repression of women, denying them individual freedom of religion or belief, and showing leniency on religious grounds toward perpetrators of so-called “honor killings.”

The regime enforces extremist interpretation and enforcement of Islamic doctrines and demonizes all but Shia Muslims. In a study of Iranian religious propaganda by Shahin Milani, executive director of the Iran Human Rights Documentation Center,USCIRF reported:

The Iranian government’s misinformation campaign against Iran’s religious minorities has continued in the last year, in tandem with the security apparatus’s efforts to stifle religious freedom inside the country. While the specific false accusations against each minority group are distinct, there are overarching themes in the government’s propaganda campaign against all. mon thread in the content published on religious minorities is their alleged ties to foreign states and their nefarious activities aimed at sowing discord and division within Iranian society. It is noteworthy that religious minority groups typically are not attacked for their religious beliefs per se. Instead, they are targeted on the pretext of posing threats to Iran’s sovereignty and security. This report provides examples of instances in which minority groups are depicted as posing national security threats as well as having anti-Iranian sentiment.

Unfortunately, the media is controlled by the Islamic regime. Some outlets are openly run by political leaders or institutions. Others are believed to be managed or funded by the government or official institutions. Nominally independent media sources rely on state subsidies and face official censorship.Noted mission: “As such, there is no independent media outlet operating in Iran. In other words, the main difference between media outlets is the degree to which they are subject to state control.”

Unsurprisingly, anti-Semitism is also rife. Jews survive in Iran but are regularly vilified. The claims are sometimes unusual, “to some extent, different from more familiar tropes such as Jewish involvement in international conspiracies or nefarious actions of the state of Israel. Instead, it attacks Jews as having animosity against Persians from antiquity.”

Oddly, Christians are criticized for helpingZionism. Explained the USCIRF:

Propaganda against Christian converts is often disguised as anti-Zionism, and Christian converts are regularly referred to as members of a “Zionist” network. The reference to Zionism in this context does not refer to specific allegations of links between Christian converts in Iran and the state of Israel. Instead, it should be understood as describing a broad conspiracy in which evangelical Christians across the world promote political viewpoints that serve Zionist ideology.

Regarding Muslims, Iran is the mirror image of the Kingdom of Saudi Arabia,a country ratedas having even less freedom than Iran and that persecutes Shiites. Tehran’s attacks on Sunnis are motivated by the latter’s supposed higher birth rates and outside support from the KSA. Indeed, “State propaganda against Sunnis is often shrouded in anti-Wahhabi discourse, implicating foreign conspiracies often involving Saudi Arabia.”

Bahá’ís are much abused, accused “of political influence and intrigue.” One claim: “The Bahá’ís were plotting to infiltrate Iran’s network of chess players through a chess club established by a Bahá’í who resides in the United States.” Seriously. Worse, presumably, are accusations that Bahá’ís are “cosmopolitan” and “believe that the United States is a just government and what the U.S. government and its people do always have humanitarian intentions.” This is treated as a serious crime rather than merely embarrassing naivete.

No sect is too small to attack.Gonabadi Dervisheswere vilified for allegedly being “proponents of political violence” and “used as political pawns by foreign powers.” At least one video accused the Dervishes of “plotting against the Iranian government alongside the Bahá’ís.”

Iran is simply one of the world’s worst religious persecutors. The government and judiciary typically charge non-Shia religious believers with threatening national security. As implausible as the charges always are, they are typically backed by the most odious state propaganda possible.

Until now the Islamic regime has retained sufficient brute force to survive. However, the longer the protests run, the greater the likelihood that resistance will both intensify and broaden, undermining the entire system. The beating death of Mahsa Amini sparked the protests against the enforced wearing of the hijab and the extreme punishments inflicted on women who do ply, but the intensity of the outrage also reflects more than four decades of intense religious discrimination and persecution. The end of Iran’s tyranny is long overdue.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Jedi Knights Templar
The new Star Wars film embodies that ancient human striving for virtue and a higher spiritual order, says Dylan Pahman in this week’s Acton Commentary. The most recent installment in the Star Wars franchise, Episode VII “The Force Awakens” has blasted box-office records like the Death Star destroying Alderan, so far grossing over $1.7 billion. Clearly, the series has massively broad appeal. Much of the draw seems to be the allure of the Jedi, the mystical guardians of the Star...
Why is the State of the Union Always ‘Strong’?
I have a can’t miss prediction: tonight, when President Obama gives his eighth State of the Union address, he will describe the state of the union as “strong.” (I’ve made this prediction on this blog the past three years, so I’m hoping for a quadfecta of prescience tonight.) Admittedly, predicting that the state of our union will be described as “strong” is about as safe a bet as you can make when es to politics. Over the last hundred years...
What David Bowie (and Giuseppe Verdi) Can Teach Us About Property Rights
The English music artist David Bowie died of cancer last night at the age of 69. Because of his experimentation with fashion and musical styles, Bowie was considered by many to be one of the most innovative pop artists of his era. What is less well-known is that Bowie was also something of a financial innovator. In the mid-1990s, Bowie and a pair of his financial advisers developed a plan to generate present-day cash from the future-day sales of his...
New Issue of the Journal of Markets & Morality (18.2)
Our most recent issue of the Journal of Markets & Morality, vol. 18, no. 2, has now been published online and print issues are in the mail. In addition to our regular slate of articles examining the intersections between faith, freedom, markets, and morality, this issue contains the text of the Theology of Work Consultation symposium at the 2014 conference of the Evangelical Theological Society. The subject was “The Economics of the Theological Vocation.” The entire symposium, as well as...
Now Available: ‘Of the Law of Nature’ by Matthew Hale
Legal historian Sir Matthew Hale has been described as “one of the greatest jurists of the mon law.” Yet during his lifetime (1609-1676), he chose not to publish most of his legal writings, going so far as toprohibitsuch publication in his will. Against these wishes, many manuscripts were copied and circulated by other lawyers after his death. One such work, Of the Law of Nature, was written on multiple hand copies, and now, for the first time ever, it is...
How Did the Obama Administration Determine Which Catholic Groups Were Religious Enough?
When is a religious group not religious enough for the government? When it conflicts with the government’s agenda. After the launch of Obamacare, the Department of Health and Human Services (HHS) had to determine which employers would get a religious exemptions to the their contraceptive mandate. Instead of relying on factors such as an employer’s religious character, they chose instead to rely on tax law. This was a rather peculiar decision since, as Carrie Severino notes, “Throughout the long history...
Alabaster Coffee and the Call to Creative Service
Prior to opening Alabaster Coffee in downtown Williamsport, PA, founder Karl Fisher was in full-time vocational ministry.For many, that sort of transition happens in reverse, but for Fisher, moving from churchplace tomarketplace amplified the scope of his service in new and unexpected ways. “I have already viewed my life as, ‘How are we bringing the Gospel to munity?’” Fisher says. “But now, in many ways, not being a vocational pastor and being in the marketplace, there are definitely aspects of...
The Great Awakening shaped the constitution—and religious freedom
How did religious freedom develop in America? It didn’t happen the way most of us were taught in school—whether in elementary school or law school. In fact, notes legal scholar Richard Garnett, the “standard story” about religious freedom in Early America is profoundly misleading: In my experience, this “standard story” is familiar to most Americans, whether or not they are historians or constitutional lawyers, though lawyers have probably been more exposed to and influenced by it than most. In this...
Federal Government Restores Some Freedom to Free Range Parents
My parents should have been jailed for child neglect. At least that’s what would be their fate if I were growing up today. Fortunately for them (and for me), I was a child during the 1970s, a time when kids were (mostly) free to explore the world. At age seven I was allowed to wander a mile in each direction from my home. By age nine I was exploring the underground sewers and drainage system of Wichita Falls, Texas. When...
How Churches Can Help the 93 Percent of U.S. Counties That Haven’t Recovered From Recession
“Anyone claiming that America’s economy is in decline is peddling fiction,” said President Obama in last night’s State of the Union address. Technically, the president is correct: The American economy, as a whole, is not in decline. But for most Americans, the state of the American economy is less important than the economy of their state, county, and city. “Americans don’t live in a single economic place,” says Emilia Istrate, the director of research and outreach for the National Association...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved