Home
/
RELIGION & LIBERTY ONLINE
/
Protests in Iran Threaten to Topple an Unjust Regime
Protests in Iran Threaten to Topple an Unjust Regime
Mar 16, 2026 1:09 AM

What began as outrage over the beating death of Mahsa Amini during a crackdown on women not wearing the hijab has e a nationwide protest against an extremist regime that also persecutes Christians and all other religious minorities.

Read More…

The cruelty of the Iranian regime is on display daily. In July, Tehran initiated a crackdown on unveiled women, which two months later resulted inthe death of Mahsa Amini, apparently from a police beating, and triggered mass protests across the country. They have now morphed into a broader movement to overthrow the more than four-decade-old political tyranny.

The opposition has attracted support from long-oppressed religious minorities. For instance, in October some 300 Iranian Christiansreleased a lettercriticizing the regime, which was, according to Lela Gilbert of Save the Persecuted Christians, “the first time the munity, not just women, men and women, has made a statement against the regime.”

Religious persecution is a foundation of the Islamic Republic. After taking power in 1953, Reza Shah Pahlavi simultaneously modernized and terrorized his nation. To the good, however, his regime promoted secular rule, separating the state from the dominant Shia Muslim faith. In 1975 his government ratified the International Covenant on Civil and Political Rights,which stated that“no one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice.”

A broad coalition subsequently drove him from power, but, tragically, an even worse tyranny soon succeeded him. Among the greatest victims were religious minorities. They continue to suffer vicious persecution.

For instance, at a hearing by the U.S. Commission on International Religious Freedom (USCIRF) last year, Ahmed Shaheed, the UN’s Special Rapporteur on Freedom of Religion or Belief,explained that

[Tehran] takes a proactive interest in preserving and propagation of its interpretations of Shia Islam. This endeavor often conflicts with a range of other obligations to protect human rights, including freedom of religion or belief for all persons. The Government applies high levels of restrictions on the rights of individuals that do not subscribe to the majority religion to secure and preserve this monopoly. It imposes a high degree of regulation of the institutions and associations of minority religions and enforces religious precepts of the State religion in law and State practices, with devastating consequences for religion or belief minorities and dissenters, and on women, girls and LGBTI+ persons.

Even under the supposedly more moderate government of President Hassan Rouhani, new restrictions were imposed on non-Shia Muslims. The latest USCIRF annual report offers thesedetails: “Iran’s government also continued to arrest, charge, sentence, and jail scores of Christians on charges including ‘propaganda against the regime.’ Christian converts from Islam faced particular targeting for persecution.” Others subject to special abuse include Sufi and Sunni Muslims, Jews, Baha’is, and Yarsanis.

In July missionissued an updatewith more bad news, noting:

Religious minorities who flee Iran continue to face threats to their safety from Iran’s Islamic Revolutionary Guard Corps (IRGC), and Iran continues its attempts to influence other governments in the Middle East to persecute religious minorities. Iran’s government also continues to use religion as a pretext for the repression of women, denying them individual freedom of religion or belief, and showing leniency on religious grounds toward perpetrators of so-called “honor killings.”

The regime enforces extremist interpretation and enforcement of Islamic doctrines and demonizes all but Shia Muslims. In a study of Iranian religious propaganda by Shahin Milani, executive director of the Iran Human Rights Documentation Center,USCIRF reported:

The Iranian government’s misinformation campaign against Iran’s religious minorities has continued in the last year, in tandem with the security apparatus’s efforts to stifle religious freedom inside the country. While the specific false accusations against each minority group are distinct, there are overarching themes in the government’s propaganda campaign against all. mon thread in the content published on religious minorities is their alleged ties to foreign states and their nefarious activities aimed at sowing discord and division within Iranian society. It is noteworthy that religious minority groups typically are not attacked for their religious beliefs per se. Instead, they are targeted on the pretext of posing threats to Iran’s sovereignty and security. This report provides examples of instances in which minority groups are depicted as posing national security threats as well as having anti-Iranian sentiment.

Unfortunately, the media is controlled by the Islamic regime. Some outlets are openly run by political leaders or institutions. Others are believed to be managed or funded by the government or official institutions. Nominally independent media sources rely on state subsidies and face official censorship.Noted mission: “As such, there is no independent media outlet operating in Iran. In other words, the main difference between media outlets is the degree to which they are subject to state control.”

Unsurprisingly, anti-Semitism is also rife. Jews survive in Iran but are regularly vilified. The claims are sometimes unusual, “to some extent, different from more familiar tropes such as Jewish involvement in international conspiracies or nefarious actions of the state of Israel. Instead, it attacks Jews as having animosity against Persians from antiquity.”

Oddly, Christians are criticized for helpingZionism. Explained the USCIRF:

Propaganda against Christian converts is often disguised as anti-Zionism, and Christian converts are regularly referred to as members of a “Zionist” network. The reference to Zionism in this context does not refer to specific allegations of links between Christian converts in Iran and the state of Israel. Instead, it should be understood as describing a broad conspiracy in which evangelical Christians across the world promote political viewpoints that serve Zionist ideology.

Regarding Muslims, Iran is the mirror image of the Kingdom of Saudi Arabia,a country ratedas having even less freedom than Iran and that persecutes Shiites. Tehran’s attacks on Sunnis are motivated by the latter’s supposed higher birth rates and outside support from the KSA. Indeed, “State propaganda against Sunnis is often shrouded in anti-Wahhabi discourse, implicating foreign conspiracies often involving Saudi Arabia.”

Bahá’ís are much abused, accused “of political influence and intrigue.” One claim: “The Bahá’ís were plotting to infiltrate Iran’s network of chess players through a chess club established by a Bahá’í who resides in the United States.” Seriously. Worse, presumably, are accusations that Bahá’ís are “cosmopolitan” and “believe that the United States is a just government and what the U.S. government and its people do always have humanitarian intentions.” This is treated as a serious crime rather than merely embarrassing naivete.

No sect is too small to attack.Gonabadi Dervisheswere vilified for allegedly being “proponents of political violence” and “used as political pawns by foreign powers.” At least one video accused the Dervishes of “plotting against the Iranian government alongside the Bahá’ís.”

Iran is simply one of the world’s worst religious persecutors. The government and judiciary typically charge non-Shia religious believers with threatening national security. As implausible as the charges always are, they are typically backed by the most odious state propaganda possible.

Until now the Islamic regime has retained sufficient brute force to survive. However, the longer the protests run, the greater the likelihood that resistance will both intensify and broaden, undermining the entire system. The beating death of Mahsa Amini sparked the protests against the enforced wearing of the hijab and the extreme punishments inflicted on women who do ply, but the intensity of the outrage also reflects more than four decades of intense religious discrimination and persecution. The end of Iran’s tyranny is long overdue.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Sachs Misses The Civil Society Mark (Again)
Over at the New York Times, economist Jeffrey Sachs opines about the need for greater measures to “end poverty” in countries across the world where people are truly suffering. Using data from the World Bank, Sachs reports that the proportion of households in developing countries below the extreme-poverty line has declined sharply from 52 percent in 1980, to 43 percent in 1990, 34 percent in 1999, and 21 percent in 2010. Sachs then explains what is needed in order for...
Audio: Samuel Gregg Talks Tea Party Catholic in Youngstown, Ohio
Samuel Gregg made yet another radio appearance this morning in support of his latest book, Tea Party Catholic, this time on 570 WBKN in Youngstown, Ohio with host Dan Rivers. It was another fine discussion, and even included time for Sam to take a few calls from listeners. You can listen to the interview using the audio player below. ...
Hours Cut Due To Obamacare? Follow Your Passion, Says Pelosi
According to Investor’s Business Daily, over 300 businesses are cutting employee hours and jobs to avoid Obamacare. If employers restrict employee work hours to 30 per week, then they avoid Obamacare mandates for health insurance. Jed Graham of Investor’s Business Daily says, “Data also point to a record low workweek in low-wage industries.” Casinos are one industry that exemply these cuts. In Grantville, Penn., the Hollywood Casino has told part-time workers they are now limited to no more than 30...
Why It’s Better That More Women Than Men Live in Poverty
The latest census figures show that in the U.S. women are more likely to live in poverty than men, particularly if they’re raising families alone. In total, 14.5 percent of American women lived in poverty in pared to 11 percent of men. At every age women are more likely to be poor than men. Even girls under age 18 are slightly more likely to live in poverty than boys are. What could be causing this disparity? As James Taranto explains,...
Deadlines Approach for Novak Award and Calihan Fellowships
Are you seeking scholarships to offset graduate school costs? Have you e acquainted with an emerging scholar and would like to recognize this individual by nominating him/her for a prestigious award? If you are involved in academia and have a passion for work that values rule of law, limited government, religious liberty, and freedom in economic life, we mend you look into the Acton Institute’s scholarship programs. And we encourage you to do so quickly, for important deadlines are rapidly...
The Purpose of Catholic Education and the Role of the State
“Young people graduating from Catholic schools should have a keen understanding of being called as Christians to work for mon good — and to do so through a life that is deeply rooted in Christ,” says Christiaan Alting von Geusau and Philip Booth in this week’s Acton Commentary. The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here. The Purpose of Catholic Education and the Role of the State byChristiaan...
Subsidiarity, Community and Moussaka
Greece is, economically, a mess. With a youth unemployment rate exceeding 65 percent, leaving two-thirds of the nation’s young people unable to find a job, there is not much to celebrate in a country where family life – like many cultures – revolves around meals. Greece is also facing a sharp decline in population. Here is a story of what happens when people who love to cook, but have no one to cook for, meet people who love to eat,...
Spiritual Capital and Social Justice
The Chi Rho symbol, pictured here from the Book of Kells, is a traditional abbreviation of the Greek word “Christos” or Christ. Today at Ethika Politika, I examine the connection between the spiritual practice of meditation — the Jesus Prayer in particular — and justice: If we take justice to mean “to render to each what is due,” we may have some understanding of how this relates. Practice of the Jesus Prayer increases focus and builds a habit that helps...
Audio: Tea Party Catholic Heads to the Heartland
Samuel Gregg, Acton’s Director of Research, continues to promote his fine new bookTea Party Catholic: The Catholic Case for Limited Government, a Free Economy and Human Flourishing via radio interviews all across the country. Today, Sam spoke with Jan Mickelson on Des Moines, Iowa’s 50,000 watt WHO Radio. It was a fine conversation, with Mickelson calling the book “a spirited read,” well worth your time. To pick up a copy of your own, head over to the book’s website. Listen...
Samuel Gregg: The Jesuit, Pope Francis and The Poor
Acton’s Director of Research, Samuel Gregg, offers some fresh thoughts on Pope Francis today at Crisis Magazine. Gregg points out that there has been much talk about “poverty” and the “poor” since the election of Pope Francis, but that this is nothing new in the Catholic Church. …Francis isn’t the first to have used the phrase “a poor church of the poor.” It’s also been employed in a positive fashion by figures ranging from the father of liberation theology, Gustavo...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved