Home
/
RELIGION & LIBERTY ONLINE
/
Protests in Iran Threaten to Topple an Unjust Regime
Protests in Iran Threaten to Topple an Unjust Regime
Apr 23, 2026 2:08 PM

What began as outrage over the beating death of Mahsa Amini during a crackdown on women not wearing the hijab has e a nationwide protest against an extremist regime that also persecutes Christians and all other religious minorities.

Read More…

The cruelty of the Iranian regime is on display daily. In July, Tehran initiated a crackdown on unveiled women, which two months later resulted inthe death of Mahsa Amini, apparently from a police beating, and triggered mass protests across the country. They have now morphed into a broader movement to overthrow the more than four-decade-old political tyranny.

The opposition has attracted support from long-oppressed religious minorities. For instance, in October some 300 Iranian Christiansreleased a lettercriticizing the regime, which was, according to Lela Gilbert of Save the Persecuted Christians, “the first time the munity, not just women, men and women, has made a statement against the regime.”

Religious persecution is a foundation of the Islamic Republic. After taking power in 1953, Reza Shah Pahlavi simultaneously modernized and terrorized his nation. To the good, however, his regime promoted secular rule, separating the state from the dominant Shia Muslim faith. In 1975 his government ratified the International Covenant on Civil and Political Rights,which stated that“no one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice.”

A broad coalition subsequently drove him from power, but, tragically, an even worse tyranny soon succeeded him. Among the greatest victims were religious minorities. They continue to suffer vicious persecution.

For instance, at a hearing by the U.S. Commission on International Religious Freedom (USCIRF) last year, Ahmed Shaheed, the UN’s Special Rapporteur on Freedom of Religion or Belief,explained that

[Tehran] takes a proactive interest in preserving and propagation of its interpretations of Shia Islam. This endeavor often conflicts with a range of other obligations to protect human rights, including freedom of religion or belief for all persons. The Government applies high levels of restrictions on the rights of individuals that do not subscribe to the majority religion to secure and preserve this monopoly. It imposes a high degree of regulation of the institutions and associations of minority religions and enforces religious precepts of the State religion in law and State practices, with devastating consequences for religion or belief minorities and dissenters, and on women, girls and LGBTI+ persons.

Even under the supposedly more moderate government of President Hassan Rouhani, new restrictions were imposed on non-Shia Muslims. The latest USCIRF annual report offers thesedetails: “Iran’s government also continued to arrest, charge, sentence, and jail scores of Christians on charges including ‘propaganda against the regime.’ Christian converts from Islam faced particular targeting for persecution.” Others subject to special abuse include Sufi and Sunni Muslims, Jews, Baha’is, and Yarsanis.

In July missionissued an updatewith more bad news, noting:

Religious minorities who flee Iran continue to face threats to their safety from Iran’s Islamic Revolutionary Guard Corps (IRGC), and Iran continues its attempts to influence other governments in the Middle East to persecute religious minorities. Iran’s government also continues to use religion as a pretext for the repression of women, denying them individual freedom of religion or belief, and showing leniency on religious grounds toward perpetrators of so-called “honor killings.”

The regime enforces extremist interpretation and enforcement of Islamic doctrines and demonizes all but Shia Muslims. In a study of Iranian religious propaganda by Shahin Milani, executive director of the Iran Human Rights Documentation Center,USCIRF reported:

The Iranian government’s misinformation campaign against Iran’s religious minorities has continued in the last year, in tandem with the security apparatus’s efforts to stifle religious freedom inside the country. While the specific false accusations against each minority group are distinct, there are overarching themes in the government’s propaganda campaign against all. mon thread in the content published on religious minorities is their alleged ties to foreign states and their nefarious activities aimed at sowing discord and division within Iranian society. It is noteworthy that religious minority groups typically are not attacked for their religious beliefs per se. Instead, they are targeted on the pretext of posing threats to Iran’s sovereignty and security. This report provides examples of instances in which minority groups are depicted as posing national security threats as well as having anti-Iranian sentiment.

Unfortunately, the media is controlled by the Islamic regime. Some outlets are openly run by political leaders or institutions. Others are believed to be managed or funded by the government or official institutions. Nominally independent media sources rely on state subsidies and face official censorship.Noted mission: “As such, there is no independent media outlet operating in Iran. In other words, the main difference between media outlets is the degree to which they are subject to state control.”

Unsurprisingly, anti-Semitism is also rife. Jews survive in Iran but are regularly vilified. The claims are sometimes unusual, “to some extent, different from more familiar tropes such as Jewish involvement in international conspiracies or nefarious actions of the state of Israel. Instead, it attacks Jews as having animosity against Persians from antiquity.”

Oddly, Christians are criticized for helpingZionism. Explained the USCIRF:

Propaganda against Christian converts is often disguised as anti-Zionism, and Christian converts are regularly referred to as members of a “Zionist” network. The reference to Zionism in this context does not refer to specific allegations of links between Christian converts in Iran and the state of Israel. Instead, it should be understood as describing a broad conspiracy in which evangelical Christians across the world promote political viewpoints that serve Zionist ideology.

Regarding Muslims, Iran is the mirror image of the Kingdom of Saudi Arabia,a country ratedas having even less freedom than Iran and that persecutes Shiites. Tehran’s attacks on Sunnis are motivated by the latter’s supposed higher birth rates and outside support from the KSA. Indeed, “State propaganda against Sunnis is often shrouded in anti-Wahhabi discourse, implicating foreign conspiracies often involving Saudi Arabia.”

Bahá’ís are much abused, accused “of political influence and intrigue.” One claim: “The Bahá’ís were plotting to infiltrate Iran’s network of chess players through a chess club established by a Bahá’í who resides in the United States.” Seriously. Worse, presumably, are accusations that Bahá’ís are “cosmopolitan” and “believe that the United States is a just government and what the U.S. government and its people do always have humanitarian intentions.” This is treated as a serious crime rather than merely embarrassing naivete.

No sect is too small to attack.Gonabadi Dervisheswere vilified for allegedly being “proponents of political violence” and “used as political pawns by foreign powers.” At least one video accused the Dervishes of “plotting against the Iranian government alongside the Bahá’ís.”

Iran is simply one of the world’s worst religious persecutors. The government and judiciary typically charge non-Shia religious believers with threatening national security. As implausible as the charges always are, they are typically backed by the most odious state propaganda possible.

Until now the Islamic regime has retained sufficient brute force to survive. However, the longer the protests run, the greater the likelihood that resistance will both intensify and broaden, undermining the entire system. The beating death of Mahsa Amini sparked the protests against the enforced wearing of the hijab and the extreme punishments inflicted on women who do ply, but the intensity of the outrage also reflects more than four decades of intense religious discrimination and persecution. The end of Iran’s tyranny is long overdue.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Radio Free Acton: Interview with a Venezuelan dissident; Jared Meyer on the sharing economy
In this episode of Radio Free Acton, Noah Gould, summer intern at Acton, interviews Javier Avila, a Venezuelan dissident who speaks of both the bleak and hopeful future he sees for the resistance against tyrannical government in Venezuela. Then, another Acton summer intern, Jenna Suchyta, talks to Jared Meyer, senior fellow at the Foundation for Government Accountability, about the sharing economy. Check out these additional resources on this week’s podcast topics: Read “Venezuela: Latin America’s socialist nightmare” by Noah Gould...
C.S. Lewis on why we have cause to be uneasy
If, like me, you spend a lot of time online—especially on social media—or watching the news you probably have a constant, low-level sense of anxiety. Always focusing on the problems in the world can cause us to feel a perpetual sense of unease. But while we may try to blame this feeling on the state of the world, deep down we know there must be something more to it. We have a sense that something is truly wrong, as if...
Why we need virtue education
“The wider culture needs virtue education, because a free society relies on certain bedrock moral principles being inculcated and incarnated,” says Josh Herring in this week’s Acton Commentary. We need business men, doctors, lawyers, plumbers, electricians, and grocers who act with the honesty which allows the free market to thrive. Virtue, character, ethics – these things matter profoundly, and it is one of the tasks of education to transfer the system of values from one generation to the next. And...
Whether welfare recipients should work is a question of values
Should people who receive welfare benefits from the government be required to work? There are at least two ways to consider that question. The first is from the perspective of technical economics. Do work requirements lead to higher rates of employment for welfare beneficiaries? Does a lack of such requirements discourage work? The second is a matter of moral philosophy. Michael R. Strain argues that it’s the latter approach that should be our starting point when considering welfare policy: Whom...
Why we borrow and save money
Note: This is post #87 in a weekly video series on basic economics. Why do people borrow and save? How does it affect how we live our lives? And what affects the desire to borrow and save? In this video by Marginal Revolution University, Alex Tabarrok explains the lifecycle theory of savings and how the supply and demand for loanable funds affects our decision to e either borrowers or savers. (If you find the pace of the videos too slow,...
How you can listen to Radio Free Acton
Radio Free Acton, the official podcast of the Acton Institute, has gone through a lot of change in the past year. Now featuring more segments, varied guests and an expanded presence on over twelve podcast apps, Radio Free Acton is easier to listen to than ever before. So how can you make sure you never miss another episode? For many people, especially younger listeners, accessing a podcast may seem obvious. But did you know that48 percentof people still don’t know...
Peter Heslam on wealth creation among the global poor
Throughout our debates about global poverty and economic inequality, critics of capitalism routinely raise the point that half of the world’s population live on less than $2 per day, while wealth among the other half continues to “concentrate.” The underlying assumption is clear: For so many to be making so little, someone (somewhere) must surely be takingmuch. Yet given that such a statistic actually represents a high-water mark in human historyfor all people — rich and poor alike — we’d...
‘If anyone was ever a socialist it was Jesus’: Democratic Socialists of America leader
Last week, Kelley Rose told the national media why she helped found a chapter of the Democratic Socialists of America: Jesus made her do it. Fittingly, she told her story at taxpayer expense. ments came as part of a glowing profile of the DSA that National Public Radio posted on July 26 mistitled, “What You Need to Know About the Democratic Socialists of America.” Rose, a 36-year-oldwho co-founded the DSA’s North Central West Virginia chapter, told NPR: “I might be...
Foreign aid fraud concerns ‘valid,’ says UK chief
The man who oversees the UK’s foreign aid budget says that public concerns about fraud, abuse, and futility associated with international development programs are “valid.” And he plans to fight those perceptions by launching an evangelistic campaign on behalf of the government. Matthew Rycroft, permanent secretary for the Department for International Development (DfID), told a civil service website that foreign aid skeptics raise two chief objections: Either they believe that “the problems are too big” to fix or that “the...
When it comes to plastic straw bans, won’t somebody please think of the children?
Twenty years ago on The Simpsons, Helen Lovejoy gave us one of the most ubiquitous rallying cries in politics: Homer: Mr. Mayor, I hate to break it to you, but this town is infested by bears. Lovejoy: Think of the children! [The mayor sets up a Bear Patrol, which costs tax money. One week later, the citizens have a plaint.] Homer: Down with taxes! Down with taxes! Lovejoy: Won’t somebody please think of the children? The attempt to gain support...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved