Home
/
RELIGION & LIBERTY ONLINE
/
Prophet Jim Wallis Explains the Doctrine of Coercive Repentance
Prophet Jim Wallis Explains the Doctrine of Coercive Repentance
Oct 3, 2024 9:23 AM

In a new column on Sojourners, Prophet Jim Wallis reveals that Wall Street financiers ing to him for confession, sometimes skulking along darkened streets to hide their shame:

e like Nicodemus – a religious leader who came to talk to Jesus in private – at night. Many have felt remorseful about what happened on Wall Street and how it has hurt so many people. They describe the behavior in their profession with words such as “greedy,” “risky,” or “reckless.” These business and banking leaders do feel sorry, but repentance means that remorse must be coupled with a change in the behaviors that led to the problems.

The Prophet, who can read their very thoughts (“repentance and accountability were far from their minds”), bids them to change their ways and reminds them about God and Mammon. But it is not so much a conversion of hearts and minds Wallis is asking for, as it is the divine wrath of Washington regulators. His three-point plan (emphasis mine):

First, provide transparency and accountability. Given the human condition and the many temptations of money, we need transparency and accountability in financial markets and instruments, including high-risk and questionable ones such as the now infamous “derivatives.” To protect mon good, we need to enact greater regulation and oversight of all elements of the banking industry.

Second, provide consumer protection. Any pastor can now tell you stories of how parishioners were mistreated, cheated, and damaged by current banking practices. Many clergy strongly favor protecting consumers from predatory financial practices. They want a strong independent Consumer Finance Protection Agency, with jurisdiction and enforcement power over panies in the financial sector, in order to protect people from fraudulent, misleading, and abusive practices.

Third, limit size and risk, so banks are no longer too big to fail – and are bailed out at public expense. This means setting limits on the size of financial institutions and the risks they can take. Ban bank ownership of private investment funds, and establish an orderly process to dissolve a failing bank, in order to avoid future taxpayer bailouts. Give a stronger voice to shareholders and investors in institutional practices and policies – including determining the pensation panies, and the now infamous bank executive bonuses.

A much more intelligent and balanced analysis of the financial crisis was published yesterday by Russ Roberts, a professor of economics at George Mason University and a scholar at the Mercatus Center. Note plete lack of cheap moralizing that informs so much of Wallis’ economic “analysis.” This is from the introduction to Roberts’ “Gambling with Other People’s Money”:

Beginning in the mid-1990s, home prices in many American cities began a decade-long climb that proved to be an irresistible opportunity for investors. Along the way, a lot of people made a great deal of money. But by the end of the first decade of the twenty-first century, too many of these investments turned out to be much riskier than many people had thought. Homeowners lost their houses, financial institutions imploded, and the entire financial system was in turmoil.

How did this happen? Whose fault was it? Some blame capitalism for being inherently unstable. Some blame Wall Street for its greed, hubris, and stupidity. But greed, hubris, and stupidity are always with us. What changed in recent years that created such a destructive set of decisions that culminated in the collapse of the housing market and the financial system?

In this paper, I argue that public-policy decisions have perverted the incentives that naturally create stability in financial markets and the market for housing. Over the last three decades, government policy has coddled creditors, reducing the risk they face from financing bad investments. Not surprisingly, this encouraged risky investments financed by borrowed money. The increasing use of debt mixed with housing policy, monetary policy, and tax policy crippled the housing market and the financial sector. Wall Street is not blameless in this debacle. It lobbied for the policy decisions that created the mess.

In the United States we like to believe we are a capitalist society based on individual responsibility. But we are what we do. Not what we say we are. Not what we wish to be. But what we do. And what we do in the United States is make it easy to gamble with other people’s money—particularly borrowed money—by making sure that almost everybody who makes bad loans gets his money back anyway. The financial crisis of 2008 was a natural result of these perverse incentives. We must return to the natural incentives of profit and loss if we want to prevent future crises.

Guess who picked up the tab for this party? Yes, taxpayers:

An unpleasant but unavoidable conclusion of this paper is that Wall Street was (and remains) a giant government-sanctioned Ponzi scheme. Homebuyers borrowed money from lenders who got their money from Fannie Mae, Freddie Mac, and banks that borrowed money from investors who expected to be reimbursed by the politicians who took that money from taxpayers. Almost everyone made money from this deal except the group left holding the bag—the taxpayers. There is an old saying in poker: If you don’t know who the sucker is at the table, it’s probably you. We are the suckers. And most of us didn’t even know we were sitting at the table.

Many people have placed the current mess at the doorstep of capitalism. But Milton Friedman liked to point out that capitalism is a profit and loss system. The profits encourage risk-taking. The losses encourage prudence. Government policies have made too many markets one-sided. Because of implicit government guarantees, the gains were private and the losses were public. The policies allowed people to gamble with other people’s money, and by rescuing the creditors of Fannie Mae, Freddie Mac, Bear Stearns, AIG, Merrill Lynch, and others, policy makers have further weakened the natural restraints of the profit and loss system. This isn’t capitalism—it is crony capitalism.

An apology for Mammon? Hardly:

— Stop enabling obscene transfers of wealth. In this crisis, average Americans have sent hundreds of billions of dollars to some of the richest people in human history. This has been done over and over again in the name of avoiding a crisis, akin to putting out every forest fire. But this only postpones the day of reckoning. Eventually a es along that consumes everything. The better the citizenry understands this reality, the better the chance that political incentives will change. If people don’t understand it, the political incentives will stay in place. Economists play an important role in how people perceive what has happened. We should stop being the enablers of such obscene transfers of wealth by claiming they are necessary for stability.

— Excoriate, condemn, and call to account rather than praise and honor policy makers who make creditors and lenders whole. Zero cents on the dollar for bankrupt bets made by lenders and creditors would be ideal, but it is unlikely to be a credible promise. So let’s start more modestly. A ceiling of 50 cents on the dollar for creditors and lenders when the institutions they fund e insolvent is a natural place to start. Even this may be too difficult for politicians to stomach. But economists should be able to support such a move and preach its virtues.

— Rescuing rich people from the consequences of their decisions with ing from average Americans is bad for democracy. It is bad for democracy because the Fed and the Treasury are spending trillions of dollars of taxpayer money with very little accountability or transparency. It’s bad for democracy because it means that some people have to live with the consequences of their decisions while others get rescued. That in turn creates a very destructive feedback loop of rent seeking, where losers seek government help after the fact rather than making careful decisions before the fact.

Read the entire report at the Mercatus Center.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The state of entrepreneurship in America
Alexis de Tocqueville’s Democracy in America is primarily and rightly regarded as a work of political science. But the book is also replete with economic observations. One of the most significant was Tocqueville’s astonishment at “the spirit of enterprise” that characterized much of the country. Americans, Tocqueville quickly realized, were mercial people.” The nation hummed with the pursuit of wealth. Economic change was positively ed. “Almost all of them,” Tocqueville scribbled in one of his notebooks, “are real industrial entrepreneurs.”...
No, Mr. President, we don’t need more socialist policies
One hundred years ago, automaker Henry Ford announced in a meeting that in the future pany was going to build only one model of car, that the model was going to “Model T,” and that, “Any customer can have a car painted any color that he wants so long as it is black.” Increasingly, Americans are finding they have the same choice in government: You can have any economic policy you want so long as it’s socialism. On one side...
Martyrs remind us to fight the ‘isms’
There is a longstanding liturgical and spiritual discipline practiced in Rome during Lent. It involves celebrating mass at the crack of dawn each day at a different church in various corners of the ancient quarter of Rome. A “station church”, as they are called, is usually the site of a great Christian martyr’s death, grave or an important relic preserved over the course of several centuries. Yesterday’s station church was the Basilica of St. Bartholomew the Apostle, who was skinned...
‘The Road to Serfdom’ at 75: Reflecting on Hayek’s enduring work
This is the first in a series celebrating and exploring the enduring legacy and significance of Friedrich A. Hayek’s The Road to Serfdom. Friedrich A. Hayek’s The Road to Serfdom was first published 75 years ago this month. Initially written as a brief memo in 1933, it eventually grew into a book and is probably theNobel Laureate economist’s most well-known work. How does TRS hold up this many years later? What does it have to say about where we find...
The biggest beneficiaries of the success sequence
Good choices benefit everyone but, as in all of life, not all groups gain equally. The success sequence is no different. The sequence says that the vast majority of people can avoid living in poverty if they make a few deliberate life choices: finish high school, work full time, wait until age 21 to get married, and do not have children outside wedlock. Religion can provide unparalleled motivation for at least two of these goals.A new study has found that99.1...
Ben Shapiro and the alt-right smear
Misunderstanding the alt-right seems to be the favorite activity of the established media. In the latest case, the favorite magazine of globalists – the English magazine The Economist – has characterized Ben Shapiro as the sage of the alt-right. Under any conceivable point of view, such an idea would be surreal given that Shapiro is one of the favorite targets of that Internet trolling movement. A simple Google search would have told Economist’s reporters that Shapiro – who is Jew...
The reason statists always think things are getting worse
With unemployment and poverty levels at historic lows, why do so many people persist in believing people’s economic prospects are always getting worse? Why are discussions of current living conditions always marked by catastrophic thinking? Take, for instance, Congresswoman Alexandria Ocasio-Cortez’s recentassessmentthat “the America that we’re living in today is so dystopian.” The fact that her assertion is misguided does not mean it is not widely shared. One answer to America’s dyspeptic discourse is found in the Fraser Institute’s new...
The portable Trinity: Embracing the divine life of daily work
When re-imagining our economic activity through a Christian perspective, it can be easy to get stuck in simply observing and analyzing things from the outside—stroking our chins at the theological or moral implications of various jobs, enterprises, or economic decisions. These are important considerations, but we should be attentive to also inhabit our work with such a perspective—participating with the divine as an act of fellowship and love. We were not just created to know and understand our work’s purpose,...
Is the Boeing 737 MAX safe? Who should decide?
Yesterday, Boeing announced a software update for the 737 MAX-8, the airliner that was grounded after two crashes and rising concerns about a possible flaw in the plane’s maneuvering characteristics augmentation system (MCAS). Boeing presented the MCAS updates as improvements to the system and has always maintained that the plane is safe. Now pany is asking the Federal Aviation Administration (FAA) to certify the updates so the aircraft can be returned to service. This has given lawmakers in Washington, D.C.,...
Explainer: Republican lawmakers unveil paid family leave plan
What just happened? Senator Marco Rubio (R-Florida) and Rep. Ann Wagner (R-Missouri) re-introduced a bill yesterday (slightly modified from one from last year) that would allow parents to use their Social Security benefits to provide paid parental leave benefits following the birth or adoption of a child. “Our proposal would enact paid family leave in America without increasing taxes, without placing new mandates on small businesses,” Rubio said in a news conference. Earlier this month, Sens. Joni Ernst (R-Iowa) and...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved