Home
/
RELIGION & LIBERTY ONLINE
/
Prophet Jim Wallis Explains the Doctrine of Coercive Repentance
Prophet Jim Wallis Explains the Doctrine of Coercive Repentance
Jan 9, 2026 4:08 AM

In a new column on Sojourners, Prophet Jim Wallis reveals that Wall Street financiers ing to him for confession, sometimes skulking along darkened streets to hide their shame:

e like Nicodemus – a religious leader who came to talk to Jesus in private – at night. Many have felt remorseful about what happened on Wall Street and how it has hurt so many people. They describe the behavior in their profession with words such as “greedy,” “risky,” or “reckless.” These business and banking leaders do feel sorry, but repentance means that remorse must be coupled with a change in the behaviors that led to the problems.

The Prophet, who can read their very thoughts (“repentance and accountability were far from their minds”), bids them to change their ways and reminds them about God and Mammon. But it is not so much a conversion of hearts and minds Wallis is asking for, as it is the divine wrath of Washington regulators. His three-point plan (emphasis mine):

First, provide transparency and accountability. Given the human condition and the many temptations of money, we need transparency and accountability in financial markets and instruments, including high-risk and questionable ones such as the now infamous “derivatives.” To protect mon good, we need to enact greater regulation and oversight of all elements of the banking industry.

Second, provide consumer protection. Any pastor can now tell you stories of how parishioners were mistreated, cheated, and damaged by current banking practices. Many clergy strongly favor protecting consumers from predatory financial practices. They want a strong independent Consumer Finance Protection Agency, with jurisdiction and enforcement power over panies in the financial sector, in order to protect people from fraudulent, misleading, and abusive practices.

Third, limit size and risk, so banks are no longer too big to fail – and are bailed out at public expense. This means setting limits on the size of financial institutions and the risks they can take. Ban bank ownership of private investment funds, and establish an orderly process to dissolve a failing bank, in order to avoid future taxpayer bailouts. Give a stronger voice to shareholders and investors in institutional practices and policies – including determining the pensation panies, and the now infamous bank executive bonuses.

A much more intelligent and balanced analysis of the financial crisis was published yesterday by Russ Roberts, a professor of economics at George Mason University and a scholar at the Mercatus Center. Note plete lack of cheap moralizing that informs so much of Wallis’ economic “analysis.” This is from the introduction to Roberts’ “Gambling with Other People’s Money”:

Beginning in the mid-1990s, home prices in many American cities began a decade-long climb that proved to be an irresistible opportunity for investors. Along the way, a lot of people made a great deal of money. But by the end of the first decade of the twenty-first century, too many of these investments turned out to be much riskier than many people had thought. Homeowners lost their houses, financial institutions imploded, and the entire financial system was in turmoil.

How did this happen? Whose fault was it? Some blame capitalism for being inherently unstable. Some blame Wall Street for its greed, hubris, and stupidity. But greed, hubris, and stupidity are always with us. What changed in recent years that created such a destructive set of decisions that culminated in the collapse of the housing market and the financial system?

In this paper, I argue that public-policy decisions have perverted the incentives that naturally create stability in financial markets and the market for housing. Over the last three decades, government policy has coddled creditors, reducing the risk they face from financing bad investments. Not surprisingly, this encouraged risky investments financed by borrowed money. The increasing use of debt mixed with housing policy, monetary policy, and tax policy crippled the housing market and the financial sector. Wall Street is not blameless in this debacle. It lobbied for the policy decisions that created the mess.

In the United States we like to believe we are a capitalist society based on individual responsibility. But we are what we do. Not what we say we are. Not what we wish to be. But what we do. And what we do in the United States is make it easy to gamble with other people’s money—particularly borrowed money—by making sure that almost everybody who makes bad loans gets his money back anyway. The financial crisis of 2008 was a natural result of these perverse incentives. We must return to the natural incentives of profit and loss if we want to prevent future crises.

Guess who picked up the tab for this party? Yes, taxpayers:

An unpleasant but unavoidable conclusion of this paper is that Wall Street was (and remains) a giant government-sanctioned Ponzi scheme. Homebuyers borrowed money from lenders who got their money from Fannie Mae, Freddie Mac, and banks that borrowed money from investors who expected to be reimbursed by the politicians who took that money from taxpayers. Almost everyone made money from this deal except the group left holding the bag—the taxpayers. There is an old saying in poker: If you don’t know who the sucker is at the table, it’s probably you. We are the suckers. And most of us didn’t even know we were sitting at the table.

Many people have placed the current mess at the doorstep of capitalism. But Milton Friedman liked to point out that capitalism is a profit and loss system. The profits encourage risk-taking. The losses encourage prudence. Government policies have made too many markets one-sided. Because of implicit government guarantees, the gains were private and the losses were public. The policies allowed people to gamble with other people’s money, and by rescuing the creditors of Fannie Mae, Freddie Mac, Bear Stearns, AIG, Merrill Lynch, and others, policy makers have further weakened the natural restraints of the profit and loss system. This isn’t capitalism—it is crony capitalism.

An apology for Mammon? Hardly:

— Stop enabling obscene transfers of wealth. In this crisis, average Americans have sent hundreds of billions of dollars to some of the richest people in human history. This has been done over and over again in the name of avoiding a crisis, akin to putting out every forest fire. But this only postpones the day of reckoning. Eventually a es along that consumes everything. The better the citizenry understands this reality, the better the chance that political incentives will change. If people don’t understand it, the political incentives will stay in place. Economists play an important role in how people perceive what has happened. We should stop being the enablers of such obscene transfers of wealth by claiming they are necessary for stability.

— Excoriate, condemn, and call to account rather than praise and honor policy makers who make creditors and lenders whole. Zero cents on the dollar for bankrupt bets made by lenders and creditors would be ideal, but it is unlikely to be a credible promise. So let’s start more modestly. A ceiling of 50 cents on the dollar for creditors and lenders when the institutions they fund e insolvent is a natural place to start. Even this may be too difficult for politicians to stomach. But economists should be able to support such a move and preach its virtues.

— Rescuing rich people from the consequences of their decisions with ing from average Americans is bad for democracy. It is bad for democracy because the Fed and the Treasury are spending trillions of dollars of taxpayer money with very little accountability or transparency. It’s bad for democracy because it means that some people have to live with the consequences of their decisions while others get rescued. That in turn creates a very destructive feedback loop of rent seeking, where losers seek government help after the fact rather than making careful decisions before the fact.

Read the entire report at the Mercatus Center.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A Christian Alternative to Unicorn Governance
The centuries-long debate between conservatives and progressives about governance, argues Michael Munger, is essentially a disagreement about a simple concept: whether the State is a unicorn. Unicorns, of course, are fabulous horse-like creatures with a large spiraling horn on their forehead. They eat rainbows, but can go without eating for years if necessary. They can carry enormous amounts of cargo without tiring. And their flatulence smells like pure, fresh strawberries, which makes riding behind them in a wagon a pleasure....
Wanted: Code of Shareholder Ethics
With the mountain of books and articles that have been written about business ethics, one wonders why nothing much has been written on what we might call shareholder ethics. I’m thinking of religious shareholder activists such as As You Sow and the Interfaith Center on Corporate Responsibility. As it turns out, these groups trade on the moral status of their respective members to further agendas seldom related to matters of religious faith. Instead, the clergy and religious in shareholder activist...
Get a Free Rental of ‘The Economy of Wonder’
For the Life of the World: Letters to the Exilesisa 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Each Monday until August 18 The Gospel Coalition (TGC) ishighlighting one episode and sharing an exclusive codefor a free 72-hour rental of the full episode. Here’s the trailer for episode 5,The Economy of Wonder. Visit TGC to get thecode for the free rental(you have to apply the code...
Think Things Are Getting Better For Girls In China? Not So
While Jezebel tells women to get fighting mad about having to pay more for deodorant than men, and HuffPo is worried about why women “really” shave their legs, real feminists (you know, those who care about all women [and men], from conception until natural death) are noting that girls in China are in no better shape than they were under the most draconian years of Communism. Girls are being abandoned: at train stations, at “baby hatches,” at orphanages, or simply...
Why a Basic Guaranteed Income Wouldn’t Work
For decades conservatives and libertarians have pondered ways to replace the defective American welfare state. One of the boldest and most controversial ideas is to simply give everyone a basic guaranteed e. Instead a variety of ad hoc welfare programs, people would simply be given cash. Matt Zwolinski outlines an example proposal that includes an unconditional cash grant — no strings attached. Just give people cash and leave them “free to spend it, or save it, in whatever way they...
What does it mean to be civilized?
As a mother of five, there have been times when I was pretty sure “civilized” meant a dinner where no one called a sibling a name, everyone ate with utensils, and whoever got assigned dish duty did it without grumbling. Maybe I was setting my sights a tad low. Joseph Pearce thoughtfully and concisely tackles the rather large question, “What is civilization?” While Pearce does the obvious (heads to Wikipedia for an answer), it’s clear that “civilization” is more than...
Iraq: ‘We Are Surprised That Some Countries Of The World Are Silent About What Is Happening’
The Dominican Sisters of St. Catherine of Siena have served the munity in Mosul since 1877. In recent days, they have been keeping their order and the world informed of the horrifying situation there. On August 4, they wrote: As you perhaps know, concerning the situation in Mosul, the Islamic State has a policy in governing the city. After displacing the Christians, they started their policy concerning the holy places that angered people. So far, the churches are under their...
First Catholic Church In Decades To Be Built In Cuba
When Fidel Castro took over the island nation of Cuba, it officially e a nation of atheists. However, the munity in Cuba continued to worship – privately, where necessary – and attempted to maintain existing churches. Castro’s regime would not allow the building of any new churches. Now, there are plans to build a new church for the first time in fifty wars in Santiago, a city that suffered great damage from Hurricane Sandy two years ago. Santiago is home...
Kuyper on the ‘Sacred Calling’ of Scholarship
The church has found a renewed interest in matters of “faith-work integration,” but while we hear plenty about following the voice of God in business and entrepreneurship, we hear very little about the world of academia.What does it mean, as a Christian, to be called to the work of scholarship? In Scholarship, a newly released collection of convocation addresses by Abraham Kuyper, we find a strong example of the type of reflection we ought to promote and embrace. For Kuyper,...
A Vietnamese Refugee and the Virtue of Sacrifice
Religion & Liberty recently interviewed former German war correspondent Uwe Siemon-Netto. He’s also the author of Triumph of the Absurd, a book chronicling his time covering the war in Vietnam. One of Siemon-Netto’s recurring themes is the still propped up line in the West that North Vietnam’s aggression was a “people’s revolution” or an act of liberation. A people’s revolution doesn’t execute soldiers who have laid down their arms or force large segments of the population in South Vietnam into...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved