Home
/
RELIGION & LIBERTY ONLINE
/
Prophet Jim Wallis Explains the Doctrine of Coercive Repentance
Prophet Jim Wallis Explains the Doctrine of Coercive Repentance
Nov 29, 2025 1:46 AM

In a new column on Sojourners, Prophet Jim Wallis reveals that Wall Street financiers ing to him for confession, sometimes skulking along darkened streets to hide their shame:

e like Nicodemus – a religious leader who came to talk to Jesus in private – at night. Many have felt remorseful about what happened on Wall Street and how it has hurt so many people. They describe the behavior in their profession with words such as “greedy,” “risky,” or “reckless.” These business and banking leaders do feel sorry, but repentance means that remorse must be coupled with a change in the behaviors that led to the problems.

The Prophet, who can read their very thoughts (“repentance and accountability were far from their minds”), bids them to change their ways and reminds them about God and Mammon. But it is not so much a conversion of hearts and minds Wallis is asking for, as it is the divine wrath of Washington regulators. His three-point plan (emphasis mine):

First, provide transparency and accountability. Given the human condition and the many temptations of money, we need transparency and accountability in financial markets and instruments, including high-risk and questionable ones such as the now infamous “derivatives.” To protect mon good, we need to enact greater regulation and oversight of all elements of the banking industry.

Second, provide consumer protection. Any pastor can now tell you stories of how parishioners were mistreated, cheated, and damaged by current banking practices. Many clergy strongly favor protecting consumers from predatory financial practices. They want a strong independent Consumer Finance Protection Agency, with jurisdiction and enforcement power over panies in the financial sector, in order to protect people from fraudulent, misleading, and abusive practices.

Third, limit size and risk, so banks are no longer too big to fail – and are bailed out at public expense. This means setting limits on the size of financial institutions and the risks they can take. Ban bank ownership of private investment funds, and establish an orderly process to dissolve a failing bank, in order to avoid future taxpayer bailouts. Give a stronger voice to shareholders and investors in institutional practices and policies – including determining the pensation panies, and the now infamous bank executive bonuses.

A much more intelligent and balanced analysis of the financial crisis was published yesterday by Russ Roberts, a professor of economics at George Mason University and a scholar at the Mercatus Center. Note plete lack of cheap moralizing that informs so much of Wallis’ economic “analysis.” This is from the introduction to Roberts’ “Gambling with Other People’s Money”:

Beginning in the mid-1990s, home prices in many American cities began a decade-long climb that proved to be an irresistible opportunity for investors. Along the way, a lot of people made a great deal of money. But by the end of the first decade of the twenty-first century, too many of these investments turned out to be much riskier than many people had thought. Homeowners lost their houses, financial institutions imploded, and the entire financial system was in turmoil.

How did this happen? Whose fault was it? Some blame capitalism for being inherently unstable. Some blame Wall Street for its greed, hubris, and stupidity. But greed, hubris, and stupidity are always with us. What changed in recent years that created such a destructive set of decisions that culminated in the collapse of the housing market and the financial system?

In this paper, I argue that public-policy decisions have perverted the incentives that naturally create stability in financial markets and the market for housing. Over the last three decades, government policy has coddled creditors, reducing the risk they face from financing bad investments. Not surprisingly, this encouraged risky investments financed by borrowed money. The increasing use of debt mixed with housing policy, monetary policy, and tax policy crippled the housing market and the financial sector. Wall Street is not blameless in this debacle. It lobbied for the policy decisions that created the mess.

In the United States we like to believe we are a capitalist society based on individual responsibility. But we are what we do. Not what we say we are. Not what we wish to be. But what we do. And what we do in the United States is make it easy to gamble with other people’s money—particularly borrowed money—by making sure that almost everybody who makes bad loans gets his money back anyway. The financial crisis of 2008 was a natural result of these perverse incentives. We must return to the natural incentives of profit and loss if we want to prevent future crises.

Guess who picked up the tab for this party? Yes, taxpayers:

An unpleasant but unavoidable conclusion of this paper is that Wall Street was (and remains) a giant government-sanctioned Ponzi scheme. Homebuyers borrowed money from lenders who got their money from Fannie Mae, Freddie Mac, and banks that borrowed money from investors who expected to be reimbursed by the politicians who took that money from taxpayers. Almost everyone made money from this deal except the group left holding the bag—the taxpayers. There is an old saying in poker: If you don’t know who the sucker is at the table, it’s probably you. We are the suckers. And most of us didn’t even know we were sitting at the table.

Many people have placed the current mess at the doorstep of capitalism. But Milton Friedman liked to point out that capitalism is a profit and loss system. The profits encourage risk-taking. The losses encourage prudence. Government policies have made too many markets one-sided. Because of implicit government guarantees, the gains were private and the losses were public. The policies allowed people to gamble with other people’s money, and by rescuing the creditors of Fannie Mae, Freddie Mac, Bear Stearns, AIG, Merrill Lynch, and others, policy makers have further weakened the natural restraints of the profit and loss system. This isn’t capitalism—it is crony capitalism.

An apology for Mammon? Hardly:

— Stop enabling obscene transfers of wealth. In this crisis, average Americans have sent hundreds of billions of dollars to some of the richest people in human history. This has been done over and over again in the name of avoiding a crisis, akin to putting out every forest fire. But this only postpones the day of reckoning. Eventually a es along that consumes everything. The better the citizenry understands this reality, the better the chance that political incentives will change. If people don’t understand it, the political incentives will stay in place. Economists play an important role in how people perceive what has happened. We should stop being the enablers of such obscene transfers of wealth by claiming they are necessary for stability.

— Excoriate, condemn, and call to account rather than praise and honor policy makers who make creditors and lenders whole. Zero cents on the dollar for bankrupt bets made by lenders and creditors would be ideal, but it is unlikely to be a credible promise. So let’s start more modestly. A ceiling of 50 cents on the dollar for creditors and lenders when the institutions they fund e insolvent is a natural place to start. Even this may be too difficult for politicians to stomach. But economists should be able to support such a move and preach its virtues.

— Rescuing rich people from the consequences of their decisions with ing from average Americans is bad for democracy. It is bad for democracy because the Fed and the Treasury are spending trillions of dollars of taxpayer money with very little accountability or transparency. It’s bad for democracy because it means that some people have to live with the consequences of their decisions while others get rescued. That in turn creates a very destructive feedback loop of rent seeking, where losers seek government help after the fact rather than making careful decisions before the fact.

Read the entire report at the Mercatus Center.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
‘Truth Gives Freedom Its Direction’
In a post about the “Nuns on the bus” tour, National Review Online’s Kathryn Jean Lopez reminds us that “at a time when the very ability of church organizations to freely live their mission of service has promised by federal mandates, it is especially important to debate the role of government with clarity and charity.” In her essay, she brings in the the PovertyCure project and Rev. Robert A. Sirico’s new book, Defending the Free Market: A Moral Case for...
A Church on Mission
Raleigh Gresham is senior pastor at Fellowship Bible Church in Colorado Springs. His passion is to help people understand that church is more than what we do on Sundays but reaches into all areas of our lives. He has begun a new way of interacting with the congregation through a concept called “Gathered & Scattered.” Join us as we listen to his hopes and dreams for the church today and a powerful example of a small win he sawwhile leading...
Rev. Sirico on the Duquesne Unionization Drive
The New York Times interviewed Rev. Robert A. Sirico about a movement by professors at Duquesne University, a Catholic school in Pittsburgh, to organize a union. The Times writes that, “Duquesne is arguing that its affiliation with the Spiritans, a Roman Catholic order, affords it a special exemption from the jurisdiction of the National Labor Relations Board. It’s a conflict between church and state, the school’s lawyer argues, to allow workers to file for a union election.” Rev. Sirico, Acton’s...
Entrepreneurship, Poverty, and Abraham Kuyper
Joe Gorra of the Evangelical Philosophical Society concludes his excellent series of interviews with Acton University speakers by discussing entrepreneurship, poverty, and Abraham Kuyper with Peter Heslam: Gorra: The role of faith in building social capital is fascinating. Social scientists increasingly agree that social capital is fundamental to business success, economic development and wellbeing and that Christianity is one of its key contributors. Heslam: Through innovative research and instruction we aim to channel the rising concern about global poverty in...
How soccer won’t decide the Euro crisis, but still matters
In what was dubbed the “Bailout Game” of the 2012 European Championships, the German national team defeated their Greek counterparts, the 4-2 score only slightly representative of the match’s one-sidedness. The adroit, disciplined Deutscher Fuβball-Bund owned 64% of the ball, prompting at least one economic retainment joke and the asking of the question: What does this game mean for Europe? Not much, according toIra Broudway of Bloomberg Businessweek, who last week issued a preemptive “calm down” to the throngs of...
Interview: Rev. Sirico responds to ‘What if ‘Social Justice’ Demands Small Government?’
In the final installment of a three-part interview with Patheos, Joseph E. Gorra interviews Acton Institute president and co-founder Rev. Robert Sirico about social justice and his interpretation of its right societal implementation. In the interview, Sirico outlines some of the principles highlighted in his new book, Defending the Free Market: The Moral Case for a Free Economy. To begin, Gorra asks Sirico about the proper interaction between politics, specifically economics, and religion. What follows is an intriguing discussion on...
New Video: HHS Mandate and Religious Liberty
What would Diedrich Bonhoeffer have to say about the HHS mandate? Eric Metaxas–best selling author of the biographies on William Wilberforce and Bonhoeffer:Pastor, Martyr, Prophet, Spy gives us some insight in this 2 minute video that explains the real issue behind the HHS Mandate: Religious liberty He’s joined by economist Jennifer Roback Morse, a Catholic economist and founder and president of the Ruth Institute. The short video distills the fact that opposition to HHS Mandate is not about the morality...
Video: Arthur Brooks on ‘The Moral Promise of Free Enterprise’
Prager University has a new course up and running. The lecturer? Arthur C. Brooks, president of the American Enterprise Institute and author of Gross National Happiness: Why Happiness Matters for America—and How We Can Get More of It as well as the recently published The Road to Freedom: How to Win the Fight for Free Enterprise. Brooks’ lecture, titled “Earning Happiness: The Moral Promise of Free Enterprise,” makes a case for the free market as the economic system most conducive...
Tomas Bogardus’ logical case for religious freedom
Need a logical defense of religious freedom? Look no further thanFirst Things‘ “On the Square” web exclusive, where future University of St. Thomas assistant philosophy professor Tomas Bogardus tackles a proposed restriction of an idea long taken for granted in free countries. Peter Singer, the Ira W. DeCamp Professor of Bioethics at Princeton University, recently published an article, “The Use and Abuse of Religious Freedom,” which proposes to limit “the legitimate defense of religious freedom to rejecting proposals that stop...
Why School Bus Drivers and Oil Lobbyists Have Green Jobs
What does a school bus driver, a garbage collector, an antiques dealer, and an oil lobbyist all have mon? According to the Department of Labor, they all have “green jobs.” This exchange between House mittee chairman Darrell Issa House and senior U.S. Labor Department officials is both absurd and amusing. But it’s also an important reminder that there can be a wide gap between the official government denotation of a term and its popular connotation (such as “green jobs” referring...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved