Home
/
RELIGION & LIBERTY ONLINE
/
Private Schools for the Poor
Private Schools for the Poor
Nov 3, 2025 11:32 PM

One of the popular targets of foreign aid is education, and understandably so.Yet as with most solutions sprouting from Western planners anddo-gooders, the reality on the ground is a bit different than we typicallyimagine.Likewise, the solutions are often closer than we’re led to believe.

In his book, The Beautiful Tree, James Tooley chronicles his own investigative journey throughout the developing world, seekingto uncover the local realities of educational opportunity. missionedby the World Bank to investigate private schools in adozen developing countries, Tooley began withthe assumption that suchschools were designedfor and confined to the middle classes and elite.

What he found, however,was a situationfar more rich and varied.

Beginning in the city of Hyderabad, India, Tooley’s targets initially appeared asexpected: private schools designed for the prosperous and privileged.One day, however, on a holiday off from his usual research, he ventured into the city’s slums, spontaneously stumbling on a private school created byand forthe munity. He soon met theschool’s headmaster, who explained the widespread dissatisfaction with public schooling, from over-crowded classrooms to chronicallyabsent teachers to the severe lack of accountability or parental control.

With this new friendship, his journey took a surprising shift, leading totrips to more than 50 “under-the-radar”private schools in impoverishedareas throughout the city.These were notthe schools on his original list. These were not schools for the rich and privileged. These weresmall start-ups in the poorest parts of Hyderabad, and they were growing.“There seemed to be a private school on every street corner, just as in the richer parts of the city,” Tooley writes. “I visited so many, being greeted at narrow entrances by so many students…But did they really deliver a quality education? I needed to find out.”

And so, the journey began, proceeding across India and into many other countries, from Nigeria to China to Ghana. The result: Unbeknownst to the prevailing elites, private schools were bubbling up right under their noses, emerging spontaneously and organically in some the poorest and most munities. Foundedby local entrepreneurs and educators and funded by parents dissatisfied with the government alternatives, the schools were flourishing. As for Tooley’s questions about quality, the results were astounding.

See the following excerpt from the PovertyCure series:

Whereas many Westerners are tempted to approach these challengesby offering handouts or implementing top-down initiatives, Tooley’s research demonstrates the power of bottom-up action and initiative. Althoughresources from the West can surely be put to proper use, we should recognize the far more powerful and transformative impact of the countless entrepreneurs, teachers, and parents already on the ground.

Rather than dwelling in lack and scarcity and struggle, theseare people who are seizing what’s already in theirhands, stewarding it for the growth of munities and the flourishing of their children. These are people notwaiting for the system to change or for the insulated and privileged few to rescue them via policy or donations. Instead, munitiesare innovating solutions and creating opportunity from the ground up.

Theseare “searchers,” through and through.

This isn’t to say that suchareas aren’t still struggling with severe problems, whether ineducational opportunity or otherwise. It’s also not to say there aren’t specific ways the West can leverage its wealth and resources in fruitful ways. But it isworth noting that, regardless of the resources we might have to offer, munities have plenty to teach us as well.

In America, plain about our own educational system at nearly every level of society. We have plenty of our own educational “slums” where the poor suffer under the power of elites and a bloated bureaucracy that’s indifferent to the plight of the student or the single mother. Even in areas where education is deemed “acceptable,” we find plenty of room to wage policy warfare over public schooling and the shape and contour of curriculum.

These are important,necessary battles, and much of oureffort and energy is well spent on winning them. The unjust power and control of unions and government power brokers is a tangible target and a primary obstacle to the flourishing of our children and society at large.

But what else might we do from the bottom up, regardless of how that pans out? What can we be doing in the meantime, with our own children, or the children of our own neighborhoods, and what sacrifices might thatentail?

What else might we give and build and cultivateright here, right now, to ensure a better future for our kids?

As theinspiringentrepreneurs and educators in Hyderabad might ask:“What are you waiting for?”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Presidential candidate Kamala Harris: We need to ban right-to-work laws
Speaking at a recent a Service Employees International Union (SEIU) event, Democratic presidential candidate Kamala Harris said there there is a need for “banning right-to-work laws.” It’s unclear how Harris plans to do this from the federal level, as Right to Work laws are state laws that guarantee a person cannot pelled to join or pay dues to a labor union as a condition of employment. “Kamala Harris wants to make absolutely sure that we know she’s an authoritarian,” says...
America doesn’t have a radically capitalist economy
Socialism, it seems, is back. But maybe the real question we should be asking is how far the United States has embraced various features of what might be called social democracy over the past 100 years. This is one of the points underscored in a well-written paper by the Heritage Foundation’s David Burton, entitled “Comparing Free Enterprise with Socialism” (April 30, 2019). Among other things, Burton also manages to: • bring clarity to the free markets versus socialism debate by...
Rev. Ben Johnson: The socialist bizarro world of David Bentley Hart
When e across a think piece so catastrophically wrong as David Bentley Hart’s April 27 New York Times column, “Can We Please Relax About ‘Socialism’?” you marvel at the effort, intentional or not. Hart, an Eastern Orthodox theologian and, as the Times puts it a “cultural critic,” says he knows that, “in this country we employ terms like ‘socialism’ with wanton indifference to historical details and conceptual distinctions.” He’s right, but not in the way he thinks he’s right. After...
Acton Line podcast: The moral hazard of student debt; Unraveling Islam
On this episode of Acton Line, Caroline Roberts speaks with Andrew Kloster, deputy director of the Center for the Study of the Administrative State at George Mason University, about the student debt crisis. Kloster claims that the student debt crisis is the greatest moral hazard of our Nation and explains how he sees the crisis panning out in the future. On the second segment, Acton’s director of research, Samuel Gregg, sits down with Mustafa Akyol, senior research fellow at the...
Unemployment as economic-spiritual indicator — April 2019 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight thelatest numberswe need to know...
Half of millennials would prefer to live in a socialist or communist country
Yesterday was May Day, a date which some people—mostly socialists munists—consider to be an observance of International Workers’ Day. Others believe instead of celebrating labor the day should be considered an international observance of Victims of Communism Day. Law professor Ilya Somin explains why we should use the day memorate the victims munist totalitarian tyranny: While the influence munist ideology has declined since its mid-twentieth century peak, it is far from dead. Largely munist regimes remain in power in Cuba...
Noodles in Nigeria: When private business breeds economic development
In the West’s various efforts to alleviate global poverty, we continue to see the promotion of top-down solutions at the expense of bottom-up enterprises and institutions. Yet despite the setbacks and slowdowns caused by various governments and foreign aid, the entrepreneurs and workers on the ground aren’t sitting idly by. Across the developing world, people aren’t waiting for policies to change, conditions to improve, handouts to be given, or risks to evaporate. They are actively transforming their environments and creating...
The dangers of Catholic anti-liberalism
Korey D. Maas, associate professor of history at Hillsdale College, has written a timely warning to American Catholics at Public Discourse titled, ‘The Coming Anti-Catholicism.’ Maas begins his essay with a recounting of the early history of American anti-Catholicism, its mitigation in the 1960s, and its troubling resurgence in recent years: bined effects of Camelot and the Council were to make political anti-Catholicism gauche almost overnight. Nobody, therefore, is surprised today when conservative Catholics and liberal non-Catholics alike respond to...
Religious toleration in a religious state
The concepts of toleration espoused by theologians in the officially religious states of the sixteenth and seventeenth centuries deserve closer examination. So argue Tobias Dienst and Christoph Strohm in their introduction to Martinus Becanus’s 1607 treatise, On the Duty to Keep Faith with Heretics. Becanus (1563–1624), a Dutch Jesuit theologian who became court confessor to the Holy Roman Emperor, lived in and supported an officially Roman Catholic state, but this did not prevent him from developing a concept of religious...
Russia bans fake news: a lesson in unintended consequences
For months, French President Emmanuel Macron has asked European leaders to crack down on fake news. At last, someone has taken his advice. Last month, Vladimir Putin signed a law banning Russian websites from posting “fake news” stories. The government, of course, will be the arbiter of truth and falsehood. Coincidentally, the same day he signed a bill punishing websites that post stories insulting Vladimir Putin. The Moscow Times reported: The legislation will establish punishments for spreading information that “exhibits...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved