Home
/
RELIGION & LIBERTY ONLINE
/
Poverty, Capital and Economic Freedom
Poverty, Capital and Economic Freedom
Jan 31, 2026 1:24 AM

This mentary is from Victor V. Claar, an economist at Henderson State University and the author of a new Acton Institute monograph, Fair Trade? Its Prospects as a Poverty Solution. Follow his economics blog here.

+++++++++

Poverty, Capital and Economic Freedom

By Victor V. Claar

When poor countries grow rich, it rarely has anything at all to do with how many mouths they have to feed or the abundance of natural resources. Instead, across the globe, poor countries of all sizes, climates, and endowments begin to grow rich as two key factors increase.

First, countries grow rich as their human capital improves. Human capital is the term economists use to describe the value that a country’s people possess through their accumulated experience and education. For example, there is little doubt that India’s recent growth explosion is due in large part to the education—including the knowledge of the English language—of its people.

Second, countries grow rich as they invest in and accumulate physical capital: the machines, tools, infrastructure, and other equipment that make the product of each hour of physical labor more valuable. That which both human capital and physical capital share is that they both transform the result of an hour of a person’s hard work into something of even greater value. As the value of an hour of labor rises, employers gladly pay higher hourly rates, knowing that their bottom lines will be the better for it.

If we want to be effective agents in aiding the poor, we should focus our efforts in directions leading to the enhanced value of an hour of labor. That is, we should help poor countries wisely grow their stocks of human and physical capital, all the while bearing in mind that markets and their prices send the best available signals regarding where our efforts can have the greatest impact. The newfound success of innovative micro lending efforts such as Kiva can help show us ways to effectively invest in the accumulation of physical capital by the global poor. Compassion International is a marvelous organization that works to further the education—the human capital—of poor children worldwide, with a financial accountability record above reproach.

Further, markets work best when economic systems maintain the dignity of human beings. First, human beings grow and flourish—and accumulate human and physical capital—in systems that afford them considerable economic freedom. Economic freedom means that people are able to make personal choices, that their property is protected, and that they may voluntarily buy and sell in markets. Yet, economic freedom requires the protection of private property. When property rights are clearly defined and protected, people will work harder to create and to save. When they are confident that the fruits of their labors cannot be taken away arbitrarily or by force, people everywhere have greater assurance that their labors will lead to better lives for themselves and their families. Today’s rich collection of NGOs that work toward basic human rights play a critical role in this regard.

Finally, we should be outraged at the protectionist agricultural policies of already-rich nations such as the United States. When we allow the agricultural lobby to garner sweetheart deals from the U.S. House and Senate, the poor in other nations simply pete with American growers of many crops because the trade rules are so utterly slanted against those in other nations.

For example, it is illegal for sugar buyers in the United States to purchase their sugar from sources outside the United States, even though the world price of sugar lies below the federally mandated price of sugar in the United States. This is wonderful, though, for U.S. sugar beet growers in the United States; it means they have a captive supply of buyers at a price that is being kept artificially high by federal decree. If the United States were to abandon such self-centered policies, sugar growers everywhere would have access to our markets, and the price of sugar would fall for all of us.

Moreover, confectioners and soft-drink makers in the United States would be able to produce their goods at lower costs, thereby adding to their job security. In one well publicized case in 2002, the Life-Savers candy factory in Holland, Michigan, was relocated to Canada, though the Michigan factory had been in operation for over thirty-five years and employed six hundred or so American workers. By moving to the northern side of the U.S.-Canada border, Life Savers slashed its input costs dramatically because, in Canada, Life-Savers was free to buy cane sugar at the world price: sugar grown by those who need the e most.

Sugar is not the only market we currently protect to keep out modities in an effort to help poor farmers in the United States. We have erected similar barriers that turn a blind eye to the plight of the global poor in markets for cotton, peanuts, and several other products that we can grow at home. In fact, by now you can probably see another reason why coffee prices are low. Because coffee cannot be grown in Ohio, or in France, rich northerners have not erected protectionist barriers to keep out the coffee that foreigners make.

If we really care about the global poor, we should work to make trade freer for everyone in our munity: a level playing field for all. That means tearing down all of the barriers we use to keep the global poor from working in the very jobs in which they are perfectly positioned to make the greatest lasting gains.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Audio: Sirico Joins Arthur C. Brooks on the Hugh Hewitt Show
Acton’s busy week of media appearances continued last night with Acton President Rev. Robert A. Sirico joining guest host Arthur C. Brooks – president of the American Enterprise Institute – onThe Hugh Hewitt Showto discuss Pope Francis,Evangelii Gaudium, and patibility of Catholic social teaching with free market capitalism. We’ve embedded the interview for you below, and added the video of Arthur Brooks’ 2012 Acton University plenary address after the jump. Arthur Brooks speaks at Acton University 2012 in Grand Rapids,...
Video: Is the Tea Party Catholic?
Acton Institute Director of Research Samuel Gregg sat down with Daniel McInerny, the Editor of the English edition of Aleteia, to discuss his latest book,Tea Party Catholic.McInerny and Gregg explore what Catholics should believe regarding limited government, free markets and capitalism. Check out Sam’s book here, and view the interview below. ...
Video: Sirico Reflects on Colorado Shooting on Fox News Channel
Acton President Rev. Robert A. Sirico had intended to join host Neil Cavuto in his New York studio to discuss questions of economics and religion, but Friday’s events in Centennial, Colorado prompted a different discussion altogether. ...
5 minute explainer: Subsidiarity
Concepts you should know about, explained in five minutes (or less). Leo Linbeck III, President and CEO of Aquinas Companies, provides a description of subsidiarity and its importance in American governance. ...
In Praise of Slow Justice
Although the Slow Movement—a cultural shift toward slowing down life’s pace—began in the late 1980s, it has recently undergone a surge in popularity. Today there are numerous offshoots, including slow money, slow parenting, and slow journalism. While I’m not quite ready to give up fast food or fast media, I’m eager to align myself with what Robert Joustra calls “slow justice”: I’m trained to do slow justice. I do what Mike Gerson calls the banality of goodness. Slow, methodical, plodding,...
A Recommendation of Waughian Conservatism
While working on a recording together, Johnny Cash asked Bob Dylan if he knew “Ring of Fire.” Dylan said he did and began to play it on the piano, croaking it out in typical Dylanesque fashion. When he was done he turned to his friend and said, “It goes something like that, right?” “No,” said Cash shaking his head. “It doesn’t go like that at all.” I can understand how Cash felt; I often get the same feeling when people...
Business and Askesis
Today at Ethika Politika, I look at the busyness of the Advent season through the lens of Orthodox Christian asceticism in my essay, “Busyness and Askesis: An Advent Reflection.” The Advent season in the United States is typically ransacked by shopping, parties, visits with family, and the like. Perhaps worst of all, it can seem impossible to avoid the bombardment of holiday and Christmas-themed advertisement. People work overtime in order to earn a little extra to buy gifts for friends...
Obamacare: ‘Eat The Young’
On some snowy winter afternoon, bored with everything in the house, you probably tried to build a house of cards. From this experience, you know you have to build a large base, and work your way up to a smaller and smaller peak. That’s the only sensible way to do it. Obamacare, on the other hand, is a house of cards inverted. It is structured in a way that the young must hold up the aging population. And the young...
TCC: Lessons in Liberty & Restraint
Dan Clements, an American student studying at the University of Leuven, and I help greet conference attendees Last week, an exciting new organization called the Transatlantic Christian Council(TCC) hosted its inaugural conference. The theme of the conference was “Sustaining Freedom”, which aligns well with the Council’s mission “todevelop a transatlantic public policy network of European and North American Christians and conservatives in order to promote the civic good, as understood within the Judeo-Christian tradition on which our societies are largely...
Is Religious Liberty Being Rebranded as ‘Christian Privilege?’
Yesterday, there was a panel discussion on religious liberty sponsored by the Center for American Progress in Washington. Joel Gehrke has an excellent summation of the event in the Washington Examiner that highlighted some remarks by C. Welton Gaddy. Later in the talk, Gaddy agreed with an interlocutor who asked if liberals “need to start educating, and calling out, Christians for trying to exercise ‘Christian privilege.'” “As a Christian” — a big part of Gaddy’s rhetorical power seemed to derive...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved