Home
/
RELIGION & LIBERTY ONLINE
/
Poverty, Capital and Economic Freedom
Poverty, Capital and Economic Freedom
Jan 21, 2026 7:37 AM

This mentary is from Victor V. Claar, an economist at Henderson State University and the author of a new Acton Institute monograph, Fair Trade? Its Prospects as a Poverty Solution. Follow his economics blog here.

+++++++++

Poverty, Capital and Economic Freedom

By Victor V. Claar

When poor countries grow rich, it rarely has anything at all to do with how many mouths they have to feed or the abundance of natural resources. Instead, across the globe, poor countries of all sizes, climates, and endowments begin to grow rich as two key factors increase.

First, countries grow rich as their human capital improves. Human capital is the term economists use to describe the value that a country’s people possess through their accumulated experience and education. For example, there is little doubt that India’s recent growth explosion is due in large part to the education—including the knowledge of the English language—of its people.

Second, countries grow rich as they invest in and accumulate physical capital: the machines, tools, infrastructure, and other equipment that make the product of each hour of physical labor more valuable. That which both human capital and physical capital share is that they both transform the result of an hour of a person’s hard work into something of even greater value. As the value of an hour of labor rises, employers gladly pay higher hourly rates, knowing that their bottom lines will be the better for it.

If we want to be effective agents in aiding the poor, we should focus our efforts in directions leading to the enhanced value of an hour of labor. That is, we should help poor countries wisely grow their stocks of human and physical capital, all the while bearing in mind that markets and their prices send the best available signals regarding where our efforts can have the greatest impact. The newfound success of innovative micro lending efforts such as Kiva can help show us ways to effectively invest in the accumulation of physical capital by the global poor. Compassion International is a marvelous organization that works to further the education—the human capital—of poor children worldwide, with a financial accountability record above reproach.

Further, markets work best when economic systems maintain the dignity of human beings. First, human beings grow and flourish—and accumulate human and physical capital—in systems that afford them considerable economic freedom. Economic freedom means that people are able to make personal choices, that their property is protected, and that they may voluntarily buy and sell in markets. Yet, economic freedom requires the protection of private property. When property rights are clearly defined and protected, people will work harder to create and to save. When they are confident that the fruits of their labors cannot be taken away arbitrarily or by force, people everywhere have greater assurance that their labors will lead to better lives for themselves and their families. Today’s rich collection of NGOs that work toward basic human rights play a critical role in this regard.

Finally, we should be outraged at the protectionist agricultural policies of already-rich nations such as the United States. When we allow the agricultural lobby to garner sweetheart deals from the U.S. House and Senate, the poor in other nations simply pete with American growers of many crops because the trade rules are so utterly slanted against those in other nations.

For example, it is illegal for sugar buyers in the United States to purchase their sugar from sources outside the United States, even though the world price of sugar lies below the federally mandated price of sugar in the United States. This is wonderful, though, for U.S. sugar beet growers in the United States; it means they have a captive supply of buyers at a price that is being kept artificially high by federal decree. If the United States were to abandon such self-centered policies, sugar growers everywhere would have access to our markets, and the price of sugar would fall for all of us.

Moreover, confectioners and soft-drink makers in the United States would be able to produce their goods at lower costs, thereby adding to their job security. In one well publicized case in 2002, the Life-Savers candy factory in Holland, Michigan, was relocated to Canada, though the Michigan factory had been in operation for over thirty-five years and employed six hundred or so American workers. By moving to the northern side of the U.S.-Canada border, Life Savers slashed its input costs dramatically because, in Canada, Life-Savers was free to buy cane sugar at the world price: sugar grown by those who need the e most.

Sugar is not the only market we currently protect to keep out modities in an effort to help poor farmers in the United States. We have erected similar barriers that turn a blind eye to the plight of the global poor in markets for cotton, peanuts, and several other products that we can grow at home. In fact, by now you can probably see another reason why coffee prices are low. Because coffee cannot be grown in Ohio, or in France, rich northerners have not erected protectionist barriers to keep out the coffee that foreigners make.

If we really care about the global poor, we should work to make trade freer for everyone in our munity: a level playing field for all. That means tearing down all of the barriers we use to keep the global poor from working in the very jobs in which they are perfectly positioned to make the greatest lasting gains.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Is the HHS Mandate A Game of Chicken?
In his homily on Lent Cardinal George warned that if the HHS Mandate is not changed Catholic schools, hospitals, and other social services will have to be shut down. Take a look at this post at by Ed Morrissey at Hot Air, What if the Catholic Bishops aren’t Bluffing? to see what closing down schools and hospitals would mean. Morrissey writes in his article for the Fiscal Times The Catholic Church has perhaps the most extensive private health-care delivery system...
Bonhoeffer on ‘the view from below’
Dietrich Bonhoeffer: There remains an experience of parable value. We have for once learnt to see the great events of world history from below, from the perspective of the outcast, the suspects, the maltreated, the powerless, the oppressed, the reviled – in short, from the perspective of those who suffer. The important thing is neither that bitterness nor envy should have gnawed at the heart during this time, that we should e to look with new eyes at matters great...
Can’t be said too often …
While working on an article today, I read Joseph Cardinal Ratzinger’s 2005 homily right before the was elected Pope. I wanted to recall a section about truth that cannot be repeated enough. It is especially pertinent in light of the Obama Administration’s promise on the HHS mandate. promise changes nothing. It is political sophistry. It still forces people to act against their conscience and support moral evil. The truth about good and evil cannot be swept away by an accounting...
James Q. Wilson, Requiescat in pace
Political scientist and criminologist James Q. Wilson, co-author of the influential “Broken Windows” article in The Atlantic Monthly in 1982, which led to shift munity policing, died today at the age of 80. In 1999, Wilson spoke to Acton’s Religion & Liberty about how a free society requires a moral sense and social capital: R&L:Unlike defenders of capitalism such as Friedrich von Hayek and Philip Johnson, who view capitalism as a morally neutral system, you see a clear relationship between...
Video: Europe’s Economic and Cultural Crisis
A week ago, Dr. Samuel Gregg addressed an audience here at Acton’s Grand Rapids, Michigan office on the topic of “Europe: A Continent in Economic and Cultural Crisis.” If you weren’t able to attend, we’re pleased to present the video of Dr. Gregg’s presentation below. ...
Hugo Grotius vs. ObamaCare
In the seventeenth-century, the Dutch lawyer, magistrate, and scholar Hugo Grotius advanced Protestant natural-law thinking by grounding it in human nature rather than in the mands of God. As he claimed, “the mother of right—that is, of natural law—is human nature.” For Grotius, ifan action agrees with the rational and social aspects of human nature, it is permissible; if it doesn’t, it is impermissible. This view of law shaped his writings on jurisprudence, which in turn, had a profound influence...
Audio: Dr. Sam Gregg on Relativism & Ordered Liberty
Dr. Samuel Gregg, Acton’s Director of Research, has e something of a regular guest on Kresta in the Afternoon of late; below you’ll find audio of his two most recent appearances. Leading off, Sam appeared with host Al Kresta on February 15th to discuss Pope Benedict’s concept of the dictatorship of relativism in the context of the HHS mandate debate, and the potential consequences of the death of absolute truth. Listen via the audio player below: [audio: Then, on the...
Samuel Gregg: The American Left’s European Nightmare
On The American Spectator, Acton Research Director Samuel Gregg observes that, “as evidence for the European social model’s severe dysfunctionality continues to mount before our eyes, the American left is acutely aware how much it discredits its decades-old effort to take America down the same economic path.” Against this evidence, some liberals are pinning the blame on passing fiscal and currency imbalances. No, Gregg says, there’s “something even more fundamental” behind the meltdown of the post-war West European social model....
Commentary: Corn Subsidies at Root of U.S.-Mexico Immigration Problems
Since the North American Free Trade Agreement began to be implemented in 1994, the United States has raised farm subsidies by 300 percent and Mexican corn plain that they have little hope peting in this protected market. In this week’s Acton Commentary (published Feb. 29)Anthony Bradley writes that, “U.S. government farm subsidies create the conditions for the oppression and poor health care of Mexican migrant workers in ways that make those subsidies nothing less than immoral.”The full text of his...
No One Expects the Spanish Inquisition. (Except Those Who Oppose Conscience Protections.)
The New Yorker‘s George Packer believes, “The outcry over Obama’s policy on health insurance and contraception has almost nothing to do with that part of the First Amendment about the right to free religious practice, which is under no threat in this country. It is all about a modern conservative Kulturkampf that will not accept the other part of the religion clause, which prohibits any official religion.” Ross Douthat provides a devastating reply to Packer’s backwards view of religious liberty:...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved