Home
/
RELIGION & LIBERTY ONLINE
/
Poverty, Capital and Economic Freedom
Poverty, Capital and Economic Freedom
Jan 31, 2026 3:09 PM

This mentary is from Victor V. Claar, an economist at Henderson State University and the author of a new Acton Institute monograph, Fair Trade? Its Prospects as a Poverty Solution. Follow his economics blog here.

+++++++++

Poverty, Capital and Economic Freedom

By Victor V. Claar

When poor countries grow rich, it rarely has anything at all to do with how many mouths they have to feed or the abundance of natural resources. Instead, across the globe, poor countries of all sizes, climates, and endowments begin to grow rich as two key factors increase.

First, countries grow rich as their human capital improves. Human capital is the term economists use to describe the value that a country’s people possess through their accumulated experience and education. For example, there is little doubt that India’s recent growth explosion is due in large part to the education—including the knowledge of the English language—of its people.

Second, countries grow rich as they invest in and accumulate physical capital: the machines, tools, infrastructure, and other equipment that make the product of each hour of physical labor more valuable. That which both human capital and physical capital share is that they both transform the result of an hour of a person’s hard work into something of even greater value. As the value of an hour of labor rises, employers gladly pay higher hourly rates, knowing that their bottom lines will be the better for it.

If we want to be effective agents in aiding the poor, we should focus our efforts in directions leading to the enhanced value of an hour of labor. That is, we should help poor countries wisely grow their stocks of human and physical capital, all the while bearing in mind that markets and their prices send the best available signals regarding where our efforts can have the greatest impact. The newfound success of innovative micro lending efforts such as Kiva can help show us ways to effectively invest in the accumulation of physical capital by the global poor. Compassion International is a marvelous organization that works to further the education—the human capital—of poor children worldwide, with a financial accountability record above reproach.

Further, markets work best when economic systems maintain the dignity of human beings. First, human beings grow and flourish—and accumulate human and physical capital—in systems that afford them considerable economic freedom. Economic freedom means that people are able to make personal choices, that their property is protected, and that they may voluntarily buy and sell in markets. Yet, economic freedom requires the protection of private property. When property rights are clearly defined and protected, people will work harder to create and to save. When they are confident that the fruits of their labors cannot be taken away arbitrarily or by force, people everywhere have greater assurance that their labors will lead to better lives for themselves and their families. Today’s rich collection of NGOs that work toward basic human rights play a critical role in this regard.

Finally, we should be outraged at the protectionist agricultural policies of already-rich nations such as the United States. When we allow the agricultural lobby to garner sweetheart deals from the U.S. House and Senate, the poor in other nations simply pete with American growers of many crops because the trade rules are so utterly slanted against those in other nations.

For example, it is illegal for sugar buyers in the United States to purchase their sugar from sources outside the United States, even though the world price of sugar lies below the federally mandated price of sugar in the United States. This is wonderful, though, for U.S. sugar beet growers in the United States; it means they have a captive supply of buyers at a price that is being kept artificially high by federal decree. If the United States were to abandon such self-centered policies, sugar growers everywhere would have access to our markets, and the price of sugar would fall for all of us.

Moreover, confectioners and soft-drink makers in the United States would be able to produce their goods at lower costs, thereby adding to their job security. In one well publicized case in 2002, the Life-Savers candy factory in Holland, Michigan, was relocated to Canada, though the Michigan factory had been in operation for over thirty-five years and employed six hundred or so American workers. By moving to the northern side of the U.S.-Canada border, Life Savers slashed its input costs dramatically because, in Canada, Life-Savers was free to buy cane sugar at the world price: sugar grown by those who need the e most.

Sugar is not the only market we currently protect to keep out modities in an effort to help poor farmers in the United States. We have erected similar barriers that turn a blind eye to the plight of the global poor in markets for cotton, peanuts, and several other products that we can grow at home. In fact, by now you can probably see another reason why coffee prices are low. Because coffee cannot be grown in Ohio, or in France, rich northerners have not erected protectionist barriers to keep out the coffee that foreigners make.

If we really care about the global poor, we should work to make trade freer for everyone in our munity: a level playing field for all. That means tearing down all of the barriers we use to keep the global poor from working in the very jobs in which they are perfectly positioned to make the greatest lasting gains.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Heritage Guide to the Constitution
Our friends at the Heritage Foundation have created an invaluable online tool for learning about the U.S. Constitution: The Heritage Guide to the Constitution is intended to provide a brief and accurate explanation of each clause of the Constitution as envisioned by the Framers and as applied in contemporary law. Its particular aim is to provide lawmakers with a means to defend their role and to fulfill their responsibilities in our constitutional order. Yet while the Guide will provide a...
Colson Memorial at Washington National Cathedral
A public memorial for Chuck Colson is slated to take place Wednesday, May 16, at 10 a.m. at the Washington National Cathedral. The event is open to the public and will also be streamed live at nationalcathedral.org. Additional information can be found in this DeMoss News news release. For more information on Colson’s life and relationship to the Acton Institute, please visit our Chuck Colson resource page. ...
Are Young Millennials Less Religious or Simply Young?
Joe Carter recently posted a summary of a new studyconducted jointly by Public Religion Research Institute and Georgetown University’s Berkley Center for Religion, Peace, and World Affairs that shows that college-aged Millennials (18-24 year olds) “report significant levels of movement from the religious affiliation of their childhood, mostly toward identifying as religiously unaffiliated.” He also noted the tendency of college-aged Millennials to be more politically liberal. Just yesterday, the same study was highlighted by Robert Jones of the Washington Post,...
Video: Chuck Colson speaks at the Abraham Kuyper & Leo XIII Conference
On October 31, 1998, Charles Colson came to Calvin College in Grand Rapids, Michigan to deliver the closing address at Acton’s “The Legacy of Abraham Kuyper & Leo XIII” conference, sponsored jointly with Calvin Seminary. “This is a momentous time for the Church as we reflect on two thousand years since the birth of Christ, and as we approach the millenium. And the question, I suspect, that all of us are asking and that the Church should be asking across...
Jacoby, D’Souza debate Religion in the Public Square
Susan Jacoby and Dinesh D’Souza met here in Grand Rapids at Fountain Street Church on Thursday, April 26, to debate the merits of religion in public discourse. The debate, co-sponsored by The Intercollegiate Studies Institute and the Hauenstein Center for Presidential Studies, was titled, “Is Christianity Good for American Politics?” Susan Jacoby is program director at The Center for Inquiry and author of The Age of American Unreason and Alger Hiss and The Battle for History. She argued for the...
Writing Tips for Your On Call in Culture Blog Entry
“Think, Think, Think” –Pooh It’s always hard to sit down and write. There are a million distractions that tempt us away from the keyboard or notepad and entangle us in the details of life. Not that these details are bad. In fact, as munity focused on being On Call in Culture, many of those details are the whole purpose. But before you get out there and answer the calling that God has put on your life as a dentist, professor,...
Was Thomas More a proto-communist?
In Utopia, many modern intellectuals say Sir Thomas More advocates an ideal political and social order without private petition, citizens quarreling over worldly possessions, poverty and other “evils” supposedly brought on by a market-based society. At least that is the way social liberals, including left-leaning Christians, tend to interpret this great saint’s 1516 literary masterpiece, believing the English Catholic statesman’s work presents his vision of an ideal monwealth modeled on the early Church (even ifthose munist experiments failed). Recently, Istituto...
Fair Trade or Free Trade?
Is ‘fair trade’ more fair or more just than free trade? While free trade has been increasingly maligned, The Fair Trade movement has e increasingly popular over the last several years. Many see this movement as a way to help people in the developing world and as a more just alternative to free trade. On the other hand, others argue that fair trade creates an unfair advantage that tends to harm the poor. Dr. Victor Claar addresses this question in...
What Christian Education Is Not
“Each generation needs to re-own the rationale for Christian education,” says philosopher James K.A. Smith, “to ask ourselves ‘Why did we do this?’ and ‘Should we keep doing this?’” In answering such questions, Smith notes, “it might be helpful to point out what Christian education is not”: First, Christian education is not meant to be merely “safe” education. The impetus for Christian schooling is not a protectionist concern, driven by fear, to sequester children from the big, bad world. Christian...
The Next Civil Rights Movement
During last year’s Acton University—have you signed up for this year yet?—Nelson Kloosterman gave a lecture on the subject of school choice and private education. In the latest issue of Comment magazine, Kloosterman expands on his claim that parental choice is “the next civil rights movement“: Let me begin with some ments designed to set up the discussion that follows. First, and most importantly, I believe that the fundamental issue in this matter involves parental choice, even though the far...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved