Home
/
RELIGION & LIBERTY ONLINE
/
Post-COVID economics: Toward a paradigm of social collaboration
Post-COVID economics: Toward a paradigm of social collaboration
Mar 30, 2026 6:51 PM

In times of economic crisis, the planning class has routinely relied on a particular set of assumptions to construct their supposed solutions. This has been no less true in the policy responses to COVID-19, which prised a predictable mix of so-called stimulus and monetarist monkey business.

Such interventionism has always been misguided, of course. But given the uniqueness of our present situation, those fundamental weaknesses have e especially pronounced. Unlike the economic crises of the past, ours is one predicated on trying to slow the spread of a virus — a goal that involved curtailing consumer spending on purpose, whether through individuals staying home or more institutional efforts to constrain “non-essential” corners of the economy.

Yet in terms of economic policy, the government’s response looks just as it did in the 2008 financial crisis, focused mostly on top-down tweaking and arbitrary juicing, while ignoring the range of bottom-up factors at play. As economist Arnold Kling explains at National Affairs, this growing disconnect only illuminates the need for a more general reckoning with how we think about the modern economy.

“The Covid-19 pandemic has accelerated the deterioration of the concepts that underpin contemporary macroeconomic-policy thinking in America,” Kling writes. “The time e to jettison both the Keynesian and monetarist paradigms that macroeconomic policymakers employ and to pursue an alternative paradigm more suitable to the conditions prevailing in today’s economy.”

When viewed through the older models, Kling continues, the economy is treated “as if gross domestic product were a single, homogeneous output produced in one gigantic factory.” Those two leading paradigms can be summarized as follows:

The Keynesian intuition is that this GDP factory will produce at capacity if and only if there is sufficient demand. If we are in a recession, government must inject spending into the economy so that the factory will hire more workers to raise production. Those workers will in turn spend more, thereby keeping up demand. In short, spending creates jobs, and jobs create spending.

In contrast, though based on related assumptions, the monetarist paradigm imagines the central bank fine-tuning the economy’s inflation rate by altering the money supply. When it introduces more money into circulation, prices rise. Wages ultimately rise too, but at a slower rate than prices. This lag between the rise in prices and the rise in wages encourages the owners of the GDP factory to take advantage of the opportunity to profit from higher prices and lower, inflation-adjusted wages by hiring more workers.

As an alternative, Kling mends a new model centered around “patterns of sustainable specialization and trade” (PSST) — one that reframes our thought and action around our ever-increasing expansion of social collaboration. Rather than approaching the economy as an impersonal machine needing to be constantly fed, controlled, and maintained, PSST approaches it as plex, coordinated web of creative people, each collaborating and serving one another in a series of meaningful and productive relationships. As Kling explains:

The PSST model emphatically departs from the view that the economy is like a single factory; instead, building on the theories of [Adam] Smith and [David] Ricardo, it conceives of the economy as a delicate web of connections that coordinate very refined forms of specialization. To put it in more tangible terms, the paradigm suggests that just about everything a consumer purchases — from food to smartphones to vacation experiences — is supplied by a process that requires millions of workers to perform highly specialized tasks, hardly any of which are visible to the consumer. These patterns of specialization and trade are coordinated by two systems: the pricing mechanism and the profit system. Prices are Smith’s “invisible hand,” telling entrepreneurs where to find parative advantage. Meanwhile, profit opportunities inspire new patterns, while losses signal that patterns are no longer sustainable.

Whereas the popular paradigms are obsessed with “stimulating demand,” PSST allows us to approach individuals and institutions in all of plexity. In turn, we can tailor our solutions appropriately. “According to this [PSST] model, the [COVID-19] economic shutdown is not simply a supply shock or a demand downturn; it is a disruption of patterns of specialization and trade,” Kling explains.

People have changed their behavior — in some ways for just a few weeks, in others likely for a few years. In still other ways, these behavior changes may be permanent. Just as it was after the 2008 crisis, the challenge for today’s economy is to go through the trial-and-error process of discovering new patterns of specialization and trade.

Such an approach requires patience and policy restraint.

For those viewing the current crisis through a PSST lens, Kling anticipates several possible conclusions. For example, we will likely adjust our view of financial institutions. In the wake of COVID-19, “problems are not spreading outward from the financial sector to the rest of the economy; instead, problems among firms and individuals hurt significantly by the virus will create troubles for financial firms exposed to those areas.” Once we recognize this, we can more easily resist the temptation to bail out financial entities as a magical way to increase economic growth.

Likewise, a PSST model frames our expectations in a more healthy way. When we fully see and appreciate the variety of risks and trade-offs across human relationships, we understand that this crisis is not likely to end any time soon, nor is a recovery likely to correspond with diktats from governors or public-health officials. Human behavior will continue to adapt and respond to individual circumstances, drawing on virtue, prudence, and localized practical wisdom.

“Given these changed behaviors, the economy is not going to snap back to where it was in January,” Kling concludes. “Instead, the economy is going to reshape itself, and be reshaped, over the next few years.”

Further, in the case of possible inflation, “The PSST paradigm sees money and prices as arising from social norms,” Kling explains. “In other words, what people use as money varies depending on technology and circumstances.” Given the evolution of electronic banking and other innovations, these norms are bound plicate or contradict any attempts at monetary interventionism. “The Fed might be trying to cut the supply of currency and deposits,” Kling explains, “but the drop in demand and the shift to other means of payment would confound its efforts to slow spending.”

Kling’s proposal offers a rare awareness and care in addressing the particular realities of our time. But its main value is found in something more fundamental and universal: an intentional focus on the human person and human relationships as the center of economic life.

As Episode 3 of Acton’s film series, The Good Society explains, such an approach is necessary not only for getting our predictions and prognostications right, but for understanding from where and to what ends our economic solutions will ultimately flow:

Economists and policymakers talk like astronomers describing the planets or physicists charting the interaction of atoms or, sadly, engineers optimizing cogs and gears to get machines to operate more efficiently. But an economy is not made of machines. It’s made of human beings — human beings living munities and cultures. At its core, economics is the study of human action — specifically, how people make choices about goods, services and time and how they operate in the marketplace with others. …

As history has demonstrated, economics should never be separated from the human person. Humans are not gears in the machine to be socially engineered for greater efficiency. People are not merely human resources or human capital to be arranged for higher productivity and output.

Such a perspective certainly applies to crises of the past, as well. But particularly in our modern economy (which is increasingly specialized and interconnected) and amid the disruptions of COVID-19 (which are increasingly detached from the typical assumptions about demand), the need for a readjustment in perspective is clearer than ever.

Whatever our goals for relief, whether we are trying to spur consumer spending or avoid future inflation, the view of the economy as a machine is unlikely to budge. Through a paradigm of social collaboration, however, much is possible.

CC BY-SA 4.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Applications now open: Mini-Grants on Free Market Economics
iStock The Mini-Grants on Free Market Economics: Research & Teaching program continues for the ing 2020 academic year and the application is now live. This grant program is intended to enhance the effectiveness in the research and teaching of market economics for faculty at colleges, universities, and seminaries in the United States and Canada. With minimal application requirements and a straight forward application process, there is plenty of time to prepare your ponents and apply online by the March 31,...
Musk vs. Ma on AI: Why the future of work is bright
Given the breakneck pace of improvements in automation and artificial intelligence, fears about job loss and human obsolescence are taking increasing space in the cultural imagination. The question looms: What is the future of human work in a technological age? At the recent World Artificial Intelligence Conference in Shanghai, China, Tesla’s Elon Musk and Alibaba’s Jack Ma weighed in on the topic—offering conflicting perspectives and predictions. For Ma, machine learning offers an opportunity not just to improve products and services,...
Guarding our hearts in an age of mass and social media
I try to guard my attention closely for, as King Solomon admonishes, “Above all else, guard your heart, for everything you do flows from it.” (Proverbs 4:23). I don’t always succeed, but on my best days I focus on things I truly wish to understand through diligent study and things which I am able to do something about. The rest I trust to God and His providence. As Eli Lapp instructs his grandson in the film Witness, “What you take...
The temptation of propaganda
Law & Liberty just published a talk I gave at the Philadelphia Society meeting earlier this year on conservatism and the future of truth. We live in an age of propaganda. We are saturated by it from advertising, intrusive technology, and the latest politically correct fashion. We also live in a time that requires us to make lots of distinctions to plex problems, which propaganda makes almost impossible. While all ages and people are tempted by what Josef Pieper calls...
The 101 greatest philosophers of liberty (and Lord Acton is #70)
The Acton Institute’s namesake, Lord Acton, finds himself honored in a new book about the philosophers who cultivated the intellectual seeds that blossomed into Western civilization. Lord John Dalberg-Acton ranks at number 70, not because he had less influence on liberty than 69 others, but because the new collection unfolds in chronological order. Eamonn Butler provides brief, encyclopedic entries of figures from Pericles to Gary Becker in his newest book, School of Thought – 101 Great Liberal Thinkers, published by...
College student sets himself on fire for socialism
On Friday, November 8, a 22-year-old French college student set himself on fire outside the government agency that administers university housing and living allowances. The reason? The government had revoked his monthly benefits after he failed his courses for the second year in a row. His suicide attempt touched off violent national protests that the government is perpetrating “violence” against the students of France’s tuition-free universities, because it reduced students’ monthly living stipend by $10 a month. The 22 year...
Public school installs stained glass window celebrating ‘Christian socialist’
When a public school receives a stained glass window from a church, it typically stirs controversy about the separation of church and state. Yet an elementary school has recently installed a window celebrating a self-described “Christian socialist.” Willard Elementary School in Winchester, Indiana, has festooned its cafeteria with a window donated by the town’s First United Methodist Church, depicting the woman whose name the school bears. Frances E. Willard (1839-1898) so empowered women through education that the Evanston College for...
China has a lawless government
There’s rarely a day when China isn’t featured prominently in the news. Once upon a time, most of that coverage was about China’s rise out of poverty. Now, however, greater attention is being given to some decidedly negative developments. These include the country’s growing economic problems, its systematic violations of religious liberty, or the efforts to suppress protestors in Hong Kong. In one sense, the theme linking all these problems is that of authoritarianism, verging on totalitarianism. That in turn...
The myth of the young entrepreneur
Jeffrey Tucker wrote a good piece at The American Institute for Economic Research. It is an important reminder about how hard business is and how the idea that most entrepreneurs are young is a myth. When I mention to people that the average of age of entrepreneurs is not the twenties, but around forty, they are at first surprised. After all, is Mark Zuckerberg young? Yes, but he was the outlier. Of course, once we think about it, it makes...
Rev. Robert Sirico discusses Kanye West on Fox News (video)
His very public conversion and groundbreaking Gospel CD have made Kanye West perhaps the most conspicuous, and unlikely, champion of faith and moral values in America today. Yesterday, TV’s most-watched cable news channel turned to Acton Institute founder Rev. Robert Sirico to analyze West’s sincerity and impact on America’s most secular generation. West’s public witness “goes right to the heart of what is wrong in our culture – the materialism, the oversexualization of the culture, the disrespect for the dignity...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved