Home
/
RELIGION & LIBERTY ONLINE
/
Post-COVID economics: Toward a paradigm of social collaboration
Post-COVID economics: Toward a paradigm of social collaboration
Mar 20, 2026 7:25 AM

In times of economic crisis, the planning class has routinely relied on a particular set of assumptions to construct their supposed solutions. This has been no less true in the policy responses to COVID-19, which prised a predictable mix of so-called stimulus and monetarist monkey business.

Such interventionism has always been misguided, of course. But given the uniqueness of our present situation, those fundamental weaknesses have e especially pronounced. Unlike the economic crises of the past, ours is one predicated on trying to slow the spread of a virus — a goal that involved curtailing consumer spending on purpose, whether through individuals staying home or more institutional efforts to constrain “non-essential” corners of the economy.

Yet in terms of economic policy, the government’s response looks just as it did in the 2008 financial crisis, focused mostly on top-down tweaking and arbitrary juicing, while ignoring the range of bottom-up factors at play. As economist Arnold Kling explains at National Affairs, this growing disconnect only illuminates the need for a more general reckoning with how we think about the modern economy.

“The Covid-19 pandemic has accelerated the deterioration of the concepts that underpin contemporary macroeconomic-policy thinking in America,” Kling writes. “The time e to jettison both the Keynesian and monetarist paradigms that macroeconomic policymakers employ and to pursue an alternative paradigm more suitable to the conditions prevailing in today’s economy.”

When viewed through the older models, Kling continues, the economy is treated “as if gross domestic product were a single, homogeneous output produced in one gigantic factory.” Those two leading paradigms can be summarized as follows:

The Keynesian intuition is that this GDP factory will produce at capacity if and only if there is sufficient demand. If we are in a recession, government must inject spending into the economy so that the factory will hire more workers to raise production. Those workers will in turn spend more, thereby keeping up demand. In short, spending creates jobs, and jobs create spending.

In contrast, though based on related assumptions, the monetarist paradigm imagines the central bank fine-tuning the economy’s inflation rate by altering the money supply. When it introduces more money into circulation, prices rise. Wages ultimately rise too, but at a slower rate than prices. This lag between the rise in prices and the rise in wages encourages the owners of the GDP factory to take advantage of the opportunity to profit from higher prices and lower, inflation-adjusted wages by hiring more workers.

As an alternative, Kling mends a new model centered around “patterns of sustainable specialization and trade” (PSST) — one that reframes our thought and action around our ever-increasing expansion of social collaboration. Rather than approaching the economy as an impersonal machine needing to be constantly fed, controlled, and maintained, PSST approaches it as plex, coordinated web of creative people, each collaborating and serving one another in a series of meaningful and productive relationships. As Kling explains:

The PSST model emphatically departs from the view that the economy is like a single factory; instead, building on the theories of [Adam] Smith and [David] Ricardo, it conceives of the economy as a delicate web of connections that coordinate very refined forms of specialization. To put it in more tangible terms, the paradigm suggests that just about everything a consumer purchases — from food to smartphones to vacation experiences — is supplied by a process that requires millions of workers to perform highly specialized tasks, hardly any of which are visible to the consumer. These patterns of specialization and trade are coordinated by two systems: the pricing mechanism and the profit system. Prices are Smith’s “invisible hand,” telling entrepreneurs where to find parative advantage. Meanwhile, profit opportunities inspire new patterns, while losses signal that patterns are no longer sustainable.

Whereas the popular paradigms are obsessed with “stimulating demand,” PSST allows us to approach individuals and institutions in all of plexity. In turn, we can tailor our solutions appropriately. “According to this [PSST] model, the [COVID-19] economic shutdown is not simply a supply shock or a demand downturn; it is a disruption of patterns of specialization and trade,” Kling explains.

People have changed their behavior — in some ways for just a few weeks, in others likely for a few years. In still other ways, these behavior changes may be permanent. Just as it was after the 2008 crisis, the challenge for today’s economy is to go through the trial-and-error process of discovering new patterns of specialization and trade.

Such an approach requires patience and policy restraint.

For those viewing the current crisis through a PSST lens, Kling anticipates several possible conclusions. For example, we will likely adjust our view of financial institutions. In the wake of COVID-19, “problems are not spreading outward from the financial sector to the rest of the economy; instead, problems among firms and individuals hurt significantly by the virus will create troubles for financial firms exposed to those areas.” Once we recognize this, we can more easily resist the temptation to bail out financial entities as a magical way to increase economic growth.

Likewise, a PSST model frames our expectations in a more healthy way. When we fully see and appreciate the variety of risks and trade-offs across human relationships, we understand that this crisis is not likely to end any time soon, nor is a recovery likely to correspond with diktats from governors or public-health officials. Human behavior will continue to adapt and respond to individual circumstances, drawing on virtue, prudence, and localized practical wisdom.

“Given these changed behaviors, the economy is not going to snap back to where it was in January,” Kling concludes. “Instead, the economy is going to reshape itself, and be reshaped, over the next few years.”

Further, in the case of possible inflation, “The PSST paradigm sees money and prices as arising from social norms,” Kling explains. “In other words, what people use as money varies depending on technology and circumstances.” Given the evolution of electronic banking and other innovations, these norms are bound plicate or contradict any attempts at monetary interventionism. “The Fed might be trying to cut the supply of currency and deposits,” Kling explains, “but the drop in demand and the shift to other means of payment would confound its efforts to slow spending.”

Kling’s proposal offers a rare awareness and care in addressing the particular realities of our time. But its main value is found in something more fundamental and universal: an intentional focus on the human person and human relationships as the center of economic life.

As Episode 3 of Acton’s film series, The Good Society explains, such an approach is necessary not only for getting our predictions and prognostications right, but for understanding from where and to what ends our economic solutions will ultimately flow:

Economists and policymakers talk like astronomers describing the planets or physicists charting the interaction of atoms or, sadly, engineers optimizing cogs and gears to get machines to operate more efficiently. But an economy is not made of machines. It’s made of human beings — human beings living munities and cultures. At its core, economics is the study of human action — specifically, how people make choices about goods, services and time and how they operate in the marketplace with others. …

As history has demonstrated, economics should never be separated from the human person. Humans are not gears in the machine to be socially engineered for greater efficiency. People are not merely human resources or human capital to be arranged for higher productivity and output.

Such a perspective certainly applies to crises of the past, as well. But particularly in our modern economy (which is increasingly specialized and interconnected) and amid the disruptions of COVID-19 (which are increasingly detached from the typical assumptions about demand), the need for a readjustment in perspective is clearer than ever.

Whatever our goals for relief, whether we are trying to spur consumer spending or avoid future inflation, the view of the economy as a machine is unlikely to budge. Through a paradigm of social collaboration, however, much is possible.

CC BY-SA 4.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How are Religious and Economic Freedom Connected?
Today at Public Discourse, I examine recent data that strongly suggests that “freedom from government restrictions on religion often paves the way for economic liberty.” I write, Thus, we can say that if someone wishes to promote economic liberty worldwide, one should not neglect to encourage religious liberty at the same time. This requires facing the challenges of any given country’s religious context and history, while underscoring the importance of interreligious studies for international economic development efforts. These findings also...
Three Keys to a Flourishing Middle Class
In the latest edition of his monthly newsletter, Economic Prospect, John Teevan offers three keys to cultivating a flourishing middle class, as excerpted below: e and Jobs: America looks at jobs and es alone and can only explain fading middle class by blaming rich people. We can do better than just focus on money. Isn’t life more than your job and what it will buy? …Marriage and Family. The middle class would swell and poverty would be decimated if all...
Christians: We Are More Alike Than We Are Different
My favorite psychology professor, when I was an undergrad, had a saying: “We are all more alike than we are different.” While most of us would never know the horror of paranoid psychosis, he said, we all know the fear of walking into a room and thinking, “Why is everyone looking at me? Is something wrong?” It’s in this realization of mon human experiences that we could begin to see even the most ill person in passionate manner. It seems...
Samuel Gregg on the Complicated Relationship of Business & Religious Freedom
Samuel Gregg, Acton’s director of research, recently wrote about the plicated relationship” between religious freedom and business. While there may not seem like a natural connection between these two concepts, Gregg points out that, especially recently, we are seeing a number of businesses “impacted by apparent infringements of religious liberty.” He goes on to discuss just plicated this relationship is: Until relatively late in the modern era, most Jews in Europe were legally prohibited from formal involvement in political life...
7 Figures: Trafficking in Children on the Increase
Today the United Nations Office on Drugs and Crime (UNODC) released their 2014 Global Report on Trafficking in Persons. “Unfortunately, the report shows there is no place in the world where children, women and men are safe from human trafficking,” said UNODC Executive Director Yury Fedotov “Official data reported to UNODC by national authorities represent only what has been detected. It is very clear that the scale of modern-day slavery is far worse.” Here are seven figures you should know...
The Power Of Youth, But Let’s Not Get Carried Away
The United Nations has just published its State of the World Population Report 2014, “1.8 Billion Strong: Adolescents, Youth and the Transformation of the Future.” I always enjoy a good read from the United Nations, and this does not fail to provide much fodder for discussion. The U.N. is very pro-young people. Youth are capable of great things. Our world needs their intelligence, their spirit, their intelligence, their innovation. The report is full of photos of beautiful and vibrant young...
Explainer: Everything You Ever Needed to Know About Grand Juries
By the end of this month, a grand jury is expected to hand down a decision in the case of the shooting of Michael Brown by police officer Darren Wilson in Ferguson, Missouri. One ofthe most frequently considered questions related to the case is, “What exactly is a grand jury?” Although seemingly shrouded in mystery, grand juries are an essential part of the protections of our liberties within the legal system of the United States. Here is everything you ever...
Why Gender Matters for Christian Stewardship
“By putting male and female together as the image of God, there’s something very powerful being said about the rest of creation… about how the male and female together have the task of bringing the love and life and stewardship and care of creation of God into the rest of the world.” –N.T. Wright Christians believe that all humans are created in the image of God, a notion that shapes our understanding of human dignity and transforms our view of...
This Thanksgiving, Be Thankful for the Low Cost of Food
While it may not seem like it when you’re at the supermarket checkout, Americans benefit tremendously from relatively low food prices. Consider the typical Thanksgiving feast. According to an informal price survey conducted by the American Farm Bureau Federation (AFBF), the average cost of this year’s Thanksgiving meal for ten people is $49.41—less than $5 per person. The AFBF survey shopping list includes turkey, bread stuffing, sweet potatoes, rolls with butter, peas, cranberries, a relish tray of carrots and celery,...
Interview with Rev. Sirico at Christianity Today
In an interview forChristianity Today, Joseph Gorra, founder and director of Veritas Life Center, talks to Acton’s president and co-founder Rev. Robert Sirico about economic life and human flourishing: At this year’s Acton University conference, you spoke on how love is an indispensable basis for economic life. To some, that might seem odd if economic life is viewed as the maximization of utility and material well-being. We can’t enter the marketplace as something other than what we really are, and...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved