Home
/
RELIGION & LIBERTY ONLINE
/
Populism is now more popular than liberty with European voters: Study
Populism is now more popular than liberty with European voters: Study
Dec 4, 2025 8:11 PM

How popular is populism in Europe? A new study reveals that populist parties have displaced traditional advocates of liberty among European voters. It also reveals the nations where populism attracts the greatest support.

The information is found in the 2017 “Authoritarian Populism Index,” released by the Swedish libertarian think tank Timbro, along with the European Policy Information Center.

The report refers to the philosophy of limited government, free markets, and respect for individual rights as “Liberalism,” in the European sense. In the United States, this is sometimes described as “classical liberalism.” And it has been outpaced by populism, the report states.

“Authoritarian-Populism has overtaken Liberalism and has now established itself as the third ideological force in European politics, behind Conservatism/Christian Democracy and Social Democracy,” according to the study’s authors.

Researchers studied political parties espousing a populist message in all 33 nations ranked “free” by Freedom House. That includes all 28 present members of the European Union, as well as Iceland, Montenegro, Norway, Serbia, and Switzerland.

They found that populist parties have nearly doubled their support over the last 20 manding the votes of 55.8 million people, or 17.5 percent of voters. They also hold 1,342 of the 7,843 parliament seats available in the countries surveyed.

Parties advocating Liberalism have remained static at 12 percent support since 1997.

Timbro studied both “right-wing” and “left-wing” populist movements. Right-wing populism, such as Marine Le Pen’s National Front, may focus on ethnic or migration issues, while left-wing populism attacks corporate power. Yet both varieties seek to increase government economic intervention, wealth redistribution, and barriers to international trade.

Populist parties receive the greatest percentage of the vote in Hungary (65.2%), Poland (46.4%), Greece (45.1%), Switzerland (30.8%), Italy (28.2%), Cyprus (25.7%), Austria (24%), Spain (21.2%), and Denmark (21.2%).

Are supporters of liberty “populist”?

There are two phenomena in the report worth noting. First, the support for radical left-wing parties have fallen by two-thirds since 1980, according to Timbro. One suspects that the former radicals have simply rebranded themselves as populists.

Second, the report’s definition of populism offers hope and a roadmap forward. Timbro defines populist parties by six markers:

1) the self-image that they are in conflict with a corrupt and crony elite; 2) a lack of patience with the rule of law; 3) a demand for direct democracy; 4) the pursuit of a more powerful state through police and military on the right and nationalisation of banks and big corporations on the left; 5) highly critical of the EU, immigration, globalisation, free trade and NATO; 6) the use of revolutionary language and promises of dramatic change.

By those criteria, supporters of liberty would score 50 percent on the populist scale.

We certainly see ourselves as “in conflict with a corrupt, crony elite.” Cronyism is fueled by large, remote government. The more taxpayer funds, contracts, and favors government has to distribute – and the more taxes, regulations, and sanctions it can impose – the greater the penchant for graft, bribery, and corruption. Classical liberalism would avoid this pitfall by constraining the state within strictly delimited boundaries.

Free marketeers are “highly critical” of the EU – and rightly so – with its tens of thousands of regulations, 18 percent tariffs on imported food, and an often imperious advocacy of an “ever-closer union.”

The rhetoric of classical liberals should not be considered revolutionary. It is rooted in the reality of human nature as described by revelation and manifest throughout history. Their proposals should be based in reality, with a strong infusion of prudence. But if the modern transatlantic sphere were to embrace a classical liberal outlook, it would experience “dramatic change.”

Liberty recognizes two of the main driving forces of the populist explosion: cronyism and global governance. And it prescribes the right cure. To prevail, its adherents must offer a different narrative than the shrill, envy-filled braying of homegrown demagogues. They must show the superiority of their prescriptions.

In a word, they pete.

The report concludes that “left- and right-wing anti-establishment parties are here to stay. Whether or not their authoritarian and illiberal ideas will spread too remains an open question.”

That question hinges on the whether advocates of liberty will make a case for the views that have laid the bedrock upon which every other ideology contends.

Ehrmann. This photo has been cropped. CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Problem With ‘Buy American’
The call to “buy American” is one we hear frequently or see plastered on the bumper of the car in front of us. Donald Boudreaux, senior economics advisor at Mercatus Center, explains the problem with this ideal in a letter to the Washington Post: Let’s make a deal. Government will agree to protect only those American workers and small-business owners who in return agree to stop buying foreign-made products. For example, American steel workers will get protection from steel imports...
MonksInk: Business as Hospitality to Christ
What do markets have to do with monasticism? Quite a lot to the Benedictine monks of St. Andrew’s Abbey in Southern California, according to a recent press release. Their prior Fr. Joseph Brennan describes MonksInk, the monks’ business selling ink and toner cartridges: Every monastery has something unique about them. For example, a monastery in Louisiana makes soap. Some make jellies and jams. The Camaldolese make amazing fruitcake. But we never developed anything like that. Until now, we only produced...
Radicaltarianism: Toward an Economics of Possibility and Grace
Over at Rough Trade, the always intriguing James Poulos celebrates the increased attention now being given to the “relationship between economic and religious life,” pointing to the Acton Institute’s very own Samuel Greggto kick things off. Yet he remains unsatisfied, fearful of a return to what he views to be unhelpful “conceptual frameworks and cultural antagonisms” of the past, and urging us to push toward “a new mode of analysis that breaks away from the old, exhausting debates.” For Poulos,...
The End of Poverty: Take A Bow, Capitalism
The newest issue of The Economist features a story that suggests we are nearing the end of abject poverty – the dire, horrid poverty that leaves people stuck in agonizing, short lives. The good news is that we know how to fix this problem: A lot of targeted policies—basic social safety nets and cash-transfer schemes, such as Brazil’s Bolsa Família—help. So does binning policies like fuel subsidies to Indonesia’s middle class and China’s hukou household-registration system (see article) that boost...
Libertarians in Black
The conservative-libertarian fusionism conversation is gaining new life as discussions and reflections about the state of the Republican party reverberate after last year’s election. Ben Domenech has a particularly worthwhile outline of what he calls a “libertarian populist agenda.” Last month’s discussion at Cato Unbound also focused on fusionism, and in this post I’d like to bring together some of the various threads to conclude for a vision of conservative-libertarian fusionism (or at least co-belligerence) in the economic sphere. In...
Samuel Gregg: Pope Francis And The True Meaning Of Poverty
Pope Francis has made ments on poverty, some of which have been misconstrued by the media and in the Church itself. Samuel Gregg, Director of Research for the Acton Institute, discusses both the meaning of poverty within Church teaching and what Pope Francis is truly referring to when he addresses poverty in our world today. In Crisis Magazine, Gregg points out that Christians are never to be forgetful of economic disparities, but that “poverty” has a richer and far more...
Is FDR’s D-Day Prayer Now Considered Partisan?
Our changing culture and society has now largely pushed Franklin Delano Roosevelt’s notable and resolute prayer over to the side of partisan politics. Today is of course the 69th anniversary of American, British, and Canadian forces landing at Normandy, a day Roosevelt declared in 1944 would preserve our way of life and “religion.” But tributes and recognition of FDR’s prayer are often regulated to conservative blogs, news sources, and politicians now. There is even a bill that was passed by...
The 30-Hours-Per-Week Job Hurdle
One of the most basic concepts in economics and business is marginal or incremental cost, the additional cost needed to produce or purchase one more unit of a good or service. For example, if a business can produce 100 widgets at a total cost of $5,000 and 101 widgets for $5,500, the marginal cost of the 151st unit is $500. At that rate, pany has a disincentive to produce more than 100 widgets since the cost rises sharply (an average...
‘Economic Examination of Conscience’
Kishore Jayabalan, Rome director of the Acton Institute for the Study of Religion and Liberty, clarified remarks made by Pope Francis at a May 16 reception of new Vatican ambassadors. The pope, calling for an examination of the world’s relationship with money, said we are facing “dire consequences” due to the power we give money. Jayabalan had this to say: If we look at money as wealth itself, we can very easily place it above everything else. But if we...
ExxonMobil Shareholders Reject Sisters’ Greenhouse Gas Resolution
The nuns who taught environmental science at the high school your writer attended would preface discussion of natural disasters as “acts of God.” Apparently much has changed in the past few decades as Sr. Patricia Daly, OP, is declaring recent hurricanes and tornadoes the result of greenhouse gases. In other words: “acts of Exxon.” Daly, a member of the Sisters of St. Dominic of Caldwell, N.J., is the spokesperson for her order, which is among several groups that submitted proxy...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved