Home
/
RELIGION & LIBERTY ONLINE
/
Pope’s Encyclical: Eschew Air Conditioning?
Pope’s Encyclical: Eschew Air Conditioning?
Dec 9, 2025 10:14 PM

I know why Victorian women fainted so much. They were too hot – literally. Wearing layers and layers of clothes, corseted to the point of not being able to breath, attempting to make merry in rooms draped and swathed and festooned with velvet furniture and bric-a-brac. If you think about London in the summer … you’d faint too. I will happily keep my modern clothing and my air conditioning, thank you.

Not so fast, says Pope Francis. His encyclical, Laudato Si’, suggests that air conditioning is one of those modern features that is giving us environmental woes.

Some countries are gradually making significant progress, developing more effective controls and working bat corruption. People may well have a growing ecological sensitivity but it has not succeeded in changing their harmful habits of consumption which, rather than decreasing, appear to be growing all the more. A simple example is the increasing use and power of air-conditioning. The markets, which immediately benefit from sales, stimulate ever greater demand. An outsider looking at our world would be amazed at such behaviour, which at times appears self-destructive. (55)

Could this be true? Are those of us basking in the fort of air conditioning acting in a way that is harmful to others? Mark P. Mills takes exception with this.

Perhaps, Mills says, the pope was misinformed:

Here’s what the Pope’s advisors likely informed His Holiness: energy consumed just for air conditioning in America equals that used for all purposes by the countries of Mexico and bined.

Perhaps his advisors also noted that when the world’s 169 emerging economies can finally afford to embrace air conditioning at the level used in the ‘west’, their collective electric use will be 4,500 percent greater than all the electricity used for air conditioning in the United States.

Put another way—especially in the context of the same Encyclical’s call to eschew fossil fuels—satisfying the entire potential demand of these poorer nations to cool their homes and hospitals, their food warehouses, factories and offices would require burning at least one billion tons more coal per year. (This assumes that coal’s share of global electric supply is cut in half in ing two decades — an economically improbable scenario.)

But, Mills notes, it doesn’t work that way. Air-conditioning isn’t just fort (although I certainly appreciate that aspect). Air-conditioning is also about health and profit.

Where there is no air conditioning because of power failures or poverty, death rates soar, especially among the most vulnerable. And where air conditioning finally takes hold, witness the history of the American South, economies flourish.

One can guarantee that emerging economies will follow the same pattern as the United States and, more recently, in China in the adoption of air conditioning. Even though Willis Carrier invented the modern air conditioner in 1902, fewer than 10 percent of American homes had one by 1965. However, by the turn of the century the penetration blew past 85 percent as the country got wealthier and air conditioning got cheaper.

How else did air conditioning change America?

In the 1930s, air conditioning spread to department stores, rail cars, and offices, sending workers’ summer productivity soaring [emphasis added.] Until then, central courtyards and wide-open windows had offered the only relief. Residential air conditioning was slower to take hold: As late as 1965, just 10 percent of U.S. homes had it, according to the Carrier Corporation. Families in the South made do by sleeping on the porch or even putting their underwear in the icebox. By 2007, however, the number was 86 percent. As cool air spread across the country, Sun Belt cities that had been unbearable in the summer became more attractive places to live and work, facilitating a long-term shift in U.S. population.

Mills notes that if every American went back to fans and screened windows, the global demand for air-conditioning would not decrease. Developing nations are clamoring to get more air-conditioning. Why? Well, think about India’s recent heat wave; it is blamed for more than 2300 deaths. Do we honestly think that the nation of India would turn down more air-conditioning were it economically feasible for more people?

Mills explains the “predicament” of this suggestion by the pope that air conditioning is harmful.

We are left with the final redoubt, which is to ensure air conditioners e far more efficient. Here we bump into the inconvenience of the laws of nature in our universe. As strange as it sounds, it takes heat to move heat, everywhere and always. The controlling law of thermodynamics is in a realm so immutably special that Einstein stated that it “is the only physical theory” that “will never be overthrown.” There is no Moore’s Law (computer-like gains in efficacy) for energy machines. And even if air conditioners e twice as efficient as the best today—for which there is no known path—global energy use for air conditioning will still soar.

These same energy realities are inherent in the features of cars puters too. But the air conditioner is not just “a simple example,” as Pope Francis wrote. It is the purest and plicated example of realities immutability tied to rising prosperity and thus “increasing use” of energy in poor nations, which are mainly in the hottest parts of the world.

If we want to see the poorest of the poor lifted from poverty, it will mean more energy usage. Now, that doesn’t mean the energy cannot be a cleaner or more efficient kind, but we cannot, as Pope Francis suggests, simply pronounce something like air conditioning to be destructive and harmful, when indeed, it has been shown to create not only more habitable condition, but also economic growth.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Debunking the durable Malthusian myths
On his show yesterday, Rush Limbaugh discussed the famous bet between Julian Simon and Paul Ehrlich in 1980 over the question of whether or not the Earth had sufficient natural resources to sustain the growing global population. Erlich — a biologist from Stanford University — had gained some notoriety through his issuance of dire public warnings about the potential catastrophic consequences of continued human population growth, and had authored a book on the subject that was gaining a good deal...
Shenandoah and ‘every good gift’ for which we give thanks
“Every good gift and every perfect gift is from above, eth down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” I’ll be reading this passage (James 1:17-18) to my congregation on Thanksgiving morning. It’s one of the assigned Propers for Thanksgiving Day according to the 1928 Book of Common Prayer, and...
New Issue of the Journal of Markets & Morality (Vol. 21, No. 2)
The newest issue of the Journal of Markets & Morality has been published online and print copies are ing. This issue features a diverse selection of scholarship on the morality of the marketplace and the nature and history of free societies. As a special feature, this issue also contains a symposium on “Golf, Business, and Leadership,” organized by Journal of Markets & Morality associate editor Jude Chua Soo Meng, Associate Professor and Head of Policy and Leadership Studies at the...
How gratitude transforms our perspective on global trade
The Thanksgiving holiday gives us a unique opportunity to reflect on God’s overwhelming grace, abundance, and provision—spiritually, materially, and otherwise. But amid and throughout those reflections, how often do we pause and consider the relationships, channels, and institutions that God uses in the process? Do we acknowledge that the very foods on our Thanksgiving e from an in-depth exchange of human creativity, investment, and daily sacrifice? Are we thankful for the labor it took to grow and harvest, package and...
Radio Free Acton: Gratitude in a tight knit world
In this special Thanksgiving episode of Radio Free Acton, occasional host Anne Marie Schieber speaks with Liz Hilton, a designer, entrepreneur and 3D knit innovator. In 2015, Liz founded KNITit in response to the global need for customized knitting and is now finding purpose in helping others with her creativity. Anne also speaks with some of Liz’s customers, unraveling a story of gratitude. Check out these additional resources on this week’s podcast topics: Learn more about KNITit Successful Entrepreneur Liz...
Occupational licensing harms the economically vulnerable
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #10B — Because it interferes with economic liberty, occupational licensing is almost always unjust and unnecessary. The Definitions:This principle has two key terms that need to be clearly defined: Economic liberty — The freedom to secure and protect one’s labor, resources, and private property...
What is the ‘Norway Option’ for Brexit?
Theresa May has unveiled the withdrawal agreement she negotiated with the EU and, as of this writing, may survive opposition within her own party to see the deal voted on in Parliament. The 585-page agreement satisfied no party: Leavers find it too uncertain and stultifying, Remainers say it strains ties with the nearest proximate trade bloc. All parties agree: There must be other options. Some have inquired about the “Norway Option” – but what is it? Mark R. Royce...
Conflict and resolution: Charles de Gaulle’s understanding of ‘nation’
In an article written for Public Discourse, Samuel Gregg. Acton’s director of research, reviews Julian Jackson’s recent book about General Charles de Gaulle. The book municates the idea that “de Gaulle’s conception of France as a nation had a very specific character.” “De Gaulle” is a historical biography, not mentary on present-day debates concerning globalization or nationalism. “It’s difficult, however, not to reflect on these matters when reading this book,” writes Gregg, “given the central place accorded by de Gaulle...
From Babel to Babylon: How God is redeeming our work
In our Sunday-school retellings of the Tower of Babel, we are often fixated on themes of human pride and failure, shrugging off the aspirations of the builders as frivolous or far-fetched. In a recent series at The Green Room, Greg Forster frames things a bit differently, highlighting the story’s hidden lessons about human destiny and redemptive purpose in a fallen world. Far from being a story about the limitations of human power, Forster argues, Babel is a story about humanity’s...
Trade, nations, and war in an enlightened age
Between 1776 and 1815, Britain was at peace for just 10 years, notes Samuel Gregg, Acton’s Director of Research. Reading the Scottish defense of free trade without this in mind is a mistake: It’s easy to forget that the tremendous intellectual creativity flowing from the Scottish Enlightenment occurred against a background of war. These included Britain’s participation in the War of the Spanish Succession (1701–1714), the War of Austrian Succession (1740-1748), the Seven Years War (1756-1763), the American War of...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved