Home
/
RELIGION & LIBERTY ONLINE
/
Pope Francis makes connection between aid and corruption
Pope Francis makes connection between aid and corruption
Feb 1, 2026 1:04 AM

Much has been written about the unintended consequences of foreign aid flowing from the West to “developing” countries. Economists such as Dambisa Moyo, William Easterly, and Angus Deaton have mented on the downright pernicious effects of government to government aid. Not too long ago, a new voice was added to this chorus of foreign aid critics: Pope Francis.

During his recent visit to the East African nation of Mozambique, Pope Francis made ments which suggested a link between foreign aid and corruption. The Pope stated the following:

At times it seems that those who approach with the alleged desire to help have other interests. Sadly, this happens with brothers and sisters of the same land, who let themselves be corrupted. It is very dangerous to think that this is the price to be paid for foreign aid.

In other words, the Pope lamented that the hundreds of millions (and sometimes, billions of) dollars that flood an impoverished nation in the form of aid have had the the caustic effect of breeding corruption within that same nation. Why would aid have this effect? Simply put, foreign aid enables governments to act free of accountability. How does this happen?

Governments of developed countries rely primarily on businesses, a bustling middle class, and other economic actors for their revenue. In return, those members and institutions of a country’s civil society expect that their government will provide various public goods like national defense, roads, and a functioning and fair judicial system. Likewise, those in civil society expect government transparency and accountability.

This is not the case when a country’s government receives foreign aid. The amount of aid money provided to developing countries can equate to enormous percentages of their GDP and their governments’ resources. For example, the World Bank states that official net development aid to Mozambique in 2017 equated to roughly 76% of its government’s total expenses. That’s a staggering percentage. It also serves to illustrate just how much money is at stake within a poor country’s context.

With that amount of ing from outside of its borders, and not from its citizens, the government of a country can afford to ignore its people and behave corruptly. Economist Dambisa Moyo put it well in her best-selling book, Dead Aid: “Foreign aid short-circuits this link [between a government and its people]. Because the government’s financial dependence on its citizens has been reduced, it owes its people nothing.”

In the same spirit, Yale economist and Nobel Laureate, Angus Deaton, stated that

I worry a lot about African countries where almost all government expenditure ing from external sources. And that, to me, is the really crazy thing. And those governments have no incentives at all to respond to their people, because the only incentives they have are to deal with the aid agencies and to work with the aid agencies.

Indeed, foreign governments, the World Bank, the International Monetary Fund, and other development agencies try to make sure their funds are used properly. It’s just really hard to ensure and enforce this due to the fungible nature of money, public sentiment, and other factors.

Aid not only renders governments immune to their people’s cry for accountability petency, it utterly discourages them from forming the very institutions necessary for a flourishing economy in the first place. These include a functioning and just court system, a secure property rights apparatus, and a business-friendly regulation and tax structure. Why would those who prosper from the foreign aid status quo do anything to divest themselves of power? Developing those institutions would result in the formation of a rival, prosperous, and politically powerful civil society. Suddenly those who had long enjoyed perennial windfalls free of accountability would see their economic and political power wane. Such an incentive structure surely discourages reform.

Let’s be clear. Large sums of money flying around can cause government corruption to rear its ugly head just about anywhere, including in the West. For the reasons explained above, however, large sums of money in the form of aid have a particularly damaging impact on the overall health of developing countries.

Perhaps Pope Francis’ words will cause both critics and proponents of foreign aid alike to think harder about the unintended consequences of what is seemingly benevolent action. We all need to strive to provide the most effective and sustainable assistance to those most in need.

Free)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Beisner Responds
In the latest Interfaith Stewardship Alliance newsletter, dated Oct. 21, Cal Beisner passes along his response to the letters sent by Bill Moyers’ legal counsel (background on the matter with related links here). Here’s what Beisner says as related through his own counsel: Your letter of October 18, 2006, to Interfaith Stewardship Alliance and your letter of October 19, 2006, to Dr. E. Calvin Beisner have been sent to me by my clients for reply. I have carefully examined the...
Faithfulness in Biblical Interpretation
I ran across the following quote from Søren Kierkegaard recently (HT: the evangelical outpost): The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say,...
Capitalism and the Common Good: The Ten Pillars of the Moral Economy
Sirico: No moral conflicts with rooting for the Tigers On Friday afternoon, Rev. Robert A. Sirico addressed an audience of Acton Supporters at the Detroit Athletic Club in Detroit, Michigan. His address was titled Capitalism and the Common Good: The Ten Pillars of the Moral Economy, and we are pleased to make it available to you here (10.5 mb mp3 file). I would be remiss if I failed to note that the event took place on the eve of the...
Transforming Lives in Nashville
NASHVILLE – The event was billed as an “appreciation” for the volunteers at the Christian Women’s Job Corps of Middle Tennessee and the theme for the evening was set by St. Paul’s Epistle to the Galatians: Let us not e weary in doing good, for at the proper time we will reap a harvest if we do not give up (Gal. 6:9). By the time the program wrapped up, everyone in attendance was reminded of the plain truth that making...
Moyers/Beisner Update
[Got a request to cross-post this from my other habitat.] In the in-box from an "evangelical enviromentalist who prefers to remain anonymous," responding to the Moyers/Beisner fallout: IF Moyers said what Cal claims, and tape recorders were running, where is the tape? IF no tape, presumably no statement, and Cal is, um, lying. Is this how a Christian defends his presumably biblical position to a sceptical journalist? Looking at other transcripts on the same subject (linked here), Moyers certainly gives...
The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 4
As promised in Part 3, this post will begin a discussion of natural law in the thought of the Reformer Peter Martyr Vermigli (1499-1562), but first I want to touch on the broader issue of natural law in the context of Reformation theology. More than any other Reformer, John Calvin is appealed to for his insight on natural law. This is probably due to the stubborn persistence among scholars to single him out as the chief early codifier of Protestant...
Micro-Finance: A Way Out of Poverty
In awarding the Peace Prize to Muhammad Yunus and the Grameen Bank, the Nobel Committee has focused the world’s attention on the power of “bottom up” economic development. Jennifer Roback Morse reminds us that “the micro-credit movement has helped many of the poor e less poor, and to lift themselves, their families, and their neighbors out of abject poverty.” Dr. Morse reflects on Yunus’ background as an economics professor, educated at Vanderbilt, teaching in Bangladesh and seeing the abject poverty...
‘You Buy, We Fly!’
Pie in the Sky (Image source) The market can be a pretty amazing thing. Matt Tomter, a former Alaskan bush pilot, saw a market niche and jumped at the opportunity. His Airport Pizza delivers a pie anywhere in Alaska for just $30…that includes free delivery. As reported on the CBS Evening News, “Flying in pizza may seem like a pie in the sky idea, but it’s proving really popular. An average of 10 pizzas each day goes flying out to...
Power
Zenit published the following this weekend, mentary by Capuchin Father Raniero Cantalamessa on this Sunday’s liturgical readings (Isaiah 53:2a.,3a.,10-11; Hebrews 4:14-16; Mark 10:35-45). Well worth the read. After the Gospel on riches, this Sunday’s Gospel gives us Christ’s judgment on another of the great idols of the world: power. Power, like money, is not intrinsically evil. God describes himself as “the Omnipotent” and Scripture says “power belongs to God” (Psalm 62:11). However, given that man had abused the power granted...
The Politics of Jesus?
We have had a book called God’s Politics, by Jim Wallis. Now we have one called The Politics of Jesus: Rediscovering the True Revolutionary Nature of Jesus’ Teachings and How They Have Been Corrupted, by Obery M. Hendricks, Jr. Does anyone on the Left, who so freely decries the Right for their excessive claims to truth, ever stop to think that they have no more claim on God’s truth than the Right does? While the Left assaults the Right for...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved