Home
/
RELIGION & LIBERTY ONLINE
/
Perverse Incentives Hurt Poor Defendants
Perverse Incentives Hurt Poor Defendants
Jan 10, 2026 5:53 PM

Since the landmark Supreme Court decision Gideon v. Wainwright (1963) every state has developed a system of public defense. The decision guaranteed that those accused of felony offenses are entitled to a lawyer under the rights outlined in the 6th Amendment, which include, the right to a jury trial, a public trial, and pertaining to Gideon, “to have the assistance of counsel for his defense.” In the wake of the Gideon decision each state was required to develop a system of public defenders to represent those who did not have a legal counsel, and especially those who could not afford a lawyer. Because of low funding for public defense, and the increasing number of cases filling courtrooms, more states are requiring defendants to pay a fee for their assigned defender—whether they are found guilty or not.

An April 2016 New York Times article Fordham University Law professor John Pfaff, highlights more weaknesses in the public defense world and in the odd funding mechanism. Forty-three states now require defendants to pay for a public defender, even though the only reason they have a public defender in the first place is because they cannot afford a lawyer. The Times article highlights the current policy in South Dakota where a defendant is required to pay $92 dollars an hour regardless of the verdict. The result of this policy is that the defendant might have to pay hundreds of dollars a day to be proven innocent for a crime for which he or she was mistakenly arrested.

The State of Louisiana funds much of its indigent defense through court fees. A June 2016 Atlantic article highlighted in detail some of the problems in the public defense system in Louisiana. They found that local revenues from court fees actually fund 70 percent of the public defense systems budget, a majority of which were tickets for traffic violations. A violation of any law besides a parking violation warrants a $45 court fee, sent to the district’s public defense office. The system relies on the flow of money from criminal activity. Districts that collect more traffic tickets, specifically districts with heavy interstate traffic, have an advantage over those without a natural place to collect a significant amount traffic fines. This creates perverse incentives: more crime means more money.

The Louisiana system works differently than the South Dakota system. Instead of everyone paying court fees, only the guilty pay in Louisiana. The problem with this system is that it leaves lawyers in the morally difficult place where they are paid by the guilt of those they defend. Innocent verdicts mean less money for the district office because only the guilty pay the $45 court fee. This sets the stage for perverse incentives for prosecutors to do whatever is necessary to achieve a guilty verdict.

The whole system of defense in both states mon problems in the system: the poorer you are the more likely you are to receive a lower quality, the more likely you are to serve time or pay a fine, and the more likely you are to have system that is incentivized against you. The poor suffer most from pounding effects of the requirements surrounding goverment defenders, and the urban minority and lower class white populations are even more likely than the suburban populations to feel the effects of these policies and their perverse incentives.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Human flourishing is a universal goal
Human knowledge and culture have exploded so thoroughly in diversity and specialization, especially in the Modern period, that few universals or unifying themes remain, says Jonathan T. Pennington. But one idea or theme that can still be identified as universal is human flourishing: Human flourishing alone is the idea that passes all human activity and goals because there is happiness. These are not merely cultural values or the desire of a certain people or time period. The desire for human...
Why great men are almost always bad men
“Power tends to corrupt, and absolute power corrupts absolutely,” is the most famous quote by the English Catholic historian Sir John Dalberg-Acton. But what exactly did he mean by it? That particular es from a letter to Bishop Creighton in which Lord Acton explains that historians should condemn murder, theft, and violence mitted by an individual, the state, or the Church. Here is the context: I cannot accept your canon that we are to judge Pope and King unlike other...
Unemployment as Economic-Spiritual Indicator — October 2016 Report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
Are riches and righteousness incompatible?
The Bible seems to provide contradictory assessments about wealth, says David Kotter and Dr. Joshua Greever. To see if this were truly the case they examined every case in the Bible where an individual was identified as having substantial material possessions and the means of acquiring these goods was disclosed. They found that in the 21 cases meeting these criteria, the means of acquisition was a reliable indicator of whether a person received approval or disapproval: On one hand, riches...
Markets without limits?
Dr. Jennifer Roback Morse, who is president of the Ruth Institute as well as a senior fellow in economics here at the Acton Institute, debated Peter Jaworski, a co-author of the recent book, Markets without Limits: Moral Virtues and Commercial Interests, at an event hosted by the Austin Institute. Check out this engaging discussion about not only questions of the morality and legality of things like prostitution and kidney transplants, but the picture of the human person on offer from...
Does your vote even matter?
Tomorrow millions of Americans will to the polls to cast their votes. And many other millions of Americans will not. Why bother voting when no individual vote makes a difference in any election or political decision? Why bother casting a vote that has no meaning? ​ Micah Watson, associate professor of political science at Calvin College, provides an answer: The first thing to say about such an objection is that it’s a odd way to think about doing anything with...
Toward cultural renewal: Russell Moore on the future of the religious right
“A religious right that is not able to tie public action and cultural concern to a theology of gospel and mission will die and will deserve to die.” –Russell Moore In this year’s Erasmus Lecture at First Things, Russell Moore offers a striking critique of the religious right of decades past and present, pointing the way toward a renewal in public theology and a revitalization of Christian institutions: Alas, while many the movement’s conversations have often focused on key issues...
College Cramming: A refresher course on the Electoral College
Whether the Republicans cry “rigged” or the Democrats scream “disenfranchised” we can be certain of one thing: the President won’t be elected next Tuesday. Even if there are no hanging chads or last minute court appeals, the election of the President won’t officially be decided until January 6, 2017. It may seem strange that the presidential results won’t be final until a few days before the inauguration. But that’s the way the Founding Father’s designed the system to work. Confused?...
Stewardship and faithful service
“If stewardship responsibility applies so strictly in regard to your body,” says Abraham Kuyper in this week’s Acton Commentary, “it applies even more decidedly to your mind, to every talent that God has given you in your mind and in your life.” “For all things are yours,” the apostle says [1 Cor 3:21]. There is nothing that the subjects of King Jesus may not take up into their lives. Our King does not take his subjects out of the world....
Work is a gift our kids can handle
The abundant prosperity of the modern age has brought many blessings when es to child-rearing and child development, offering kids new opportunities for education, play, and personal development. Yet even as we celebrate our civilizational departure from excessive child labor, we ought to be wary of falling into a different sort of lopsided lifestyle. Alas, as a day-to-day reality, work has largely vanished from modern childhood, with parents constantly stressing over the values of study and practice and “social interaction”...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved