Home
/
RELIGION & LIBERTY ONLINE
/
Perverse Incentives Hurt Poor Defendants
Perverse Incentives Hurt Poor Defendants
Dec 10, 2025 1:03 PM

Since the landmark Supreme Court decision Gideon v. Wainwright (1963) every state has developed a system of public defense. The decision guaranteed that those accused of felony offenses are entitled to a lawyer under the rights outlined in the 6th Amendment, which include, the right to a jury trial, a public trial, and pertaining to Gideon, “to have the assistance of counsel for his defense.” In the wake of the Gideon decision each state was required to develop a system of public defenders to represent those who did not have a legal counsel, and especially those who could not afford a lawyer. Because of low funding for public defense, and the increasing number of cases filling courtrooms, more states are requiring defendants to pay a fee for their assigned defender—whether they are found guilty or not.

An April 2016 New York Times article Fordham University Law professor John Pfaff, highlights more weaknesses in the public defense world and in the odd funding mechanism. Forty-three states now require defendants to pay for a public defender, even though the only reason they have a public defender in the first place is because they cannot afford a lawyer. The Times article highlights the current policy in South Dakota where a defendant is required to pay $92 dollars an hour regardless of the verdict. The result of this policy is that the defendant might have to pay hundreds of dollars a day to be proven innocent for a crime for which he or she was mistakenly arrested.

The State of Louisiana funds much of its indigent defense through court fees. A June 2016 Atlantic article highlighted in detail some of the problems in the public defense system in Louisiana. They found that local revenues from court fees actually fund 70 percent of the public defense systems budget, a majority of which were tickets for traffic violations. A violation of any law besides a parking violation warrants a $45 court fee, sent to the district’s public defense office. The system relies on the flow of money from criminal activity. Districts that collect more traffic tickets, specifically districts with heavy interstate traffic, have an advantage over those without a natural place to collect a significant amount traffic fines. This creates perverse incentives: more crime means more money.

The Louisiana system works differently than the South Dakota system. Instead of everyone paying court fees, only the guilty pay in Louisiana. The problem with this system is that it leaves lawyers in the morally difficult place where they are paid by the guilt of those they defend. Innocent verdicts mean less money for the district office because only the guilty pay the $45 court fee. This sets the stage for perverse incentives for prosecutors to do whatever is necessary to achieve a guilty verdict.

The whole system of defense in both states mon problems in the system: the poorer you are the more likely you are to receive a lower quality, the more likely you are to serve time or pay a fine, and the more likely you are to have system that is incentivized against you. The poor suffer most from pounding effects of the requirements surrounding goverment defenders, and the urban minority and lower class white populations are even more likely than the suburban populations to feel the effects of these policies and their perverse incentives.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Debate: Capitalism vs Distributism
“More and more, I find Catholics dividing themselves into capitalist and distributist camps,” writes Bernardo Aparicio García, president of the Catholic journal Dappled Things. To help readers establish “a firm foundation” for thinking about economic questions, García opened up the pages of his journal to Robert T. Miller, for capitalism, and John C. Médaille, for distributism. The result is a lengthy exchange “On Truth and Trade: Economics and the Catholic Vision of the Good Life.” Miller is a professor of...
The Church’s African, Middle Eastern and Asian Roots
The Brotherhood of St. Moses the Black, an Orthodox Christian organization that provides information about “ancient Christianity and its deep roots in Africa,” is holding a conference Aug. 26-28 in the Detroit area. In a story in the Observer & Eccentric newspaper about the ing conference, a reporter interviewed a woman by the name of Sharon Gomulka who had visited an Orthodox Church several years ago on the feast day of St. Moses the Black (or sometimes called The Ethiopian)....
What Would Jesus Cut? Who’s Asking, the Pharisees?
The next skirmish over the country’s financial direction e in September as Congress tries to prepare for the federal government’s new fiscal year, which starts October 1st. The Christian Left has quoted the Bible quite freely during the budget battle, throwing around especially the “red letter” words of Christ in its campaign to protect all of the federal government’s poverty programs (even those so riddled with fraud that the White House wants to cut them). It seems bizarre, then, that...
The Folly of More Centralized Power
mentary this week addresses the importance of federalism and our fundamental founding principles in relation to the problems that plague the nation. There was once plenty mentary and finger pointing in regards to setting a new tone of political and civil discourse in the nation. However, the more the Washington power structure is threatened by those unsatisfied with where the leadership is taking us, the more those demanding a return to first principles will be splattered with, at times, revolting...
Proto-Marxists in Acts of the Apostles?
Commenting on Warren Buffet’s call to raise taxes on the “mega-rich,” North Carolina Minister Andrew Daugherty says this on Associated Baptist Press (HT: RealClearReligion): Unlike some of our political leaders and media pundits, the gospel does not make false distinctions between the “makers” and the “takers,” the deserving and the undeserving or the hard-working and the hardly-working. Instead, we are told that the first Christians had all things mon. They would sell their possessions and goods and distribute the proceeds...
Get the Acton Android App
The Acton Institute has released a mobile app for smart phones and tablets based on the Android operating system. The free app keeps users up to date with the latest PowerBlog mentaries, events and other goings on at the institute. Point your puter or smart phone to the Android Market. In the pipeline — the Acton iPhone app for Apple mobile devices. Stay tuned! ...
Commerce and Counseling
My friend Joe Knippenberg notes some of my musings on the field of “philosophical counseling,” and in fact articulates some of the concerns I share about the content of such practice. I certainly didn’t mean to uncritically praise the new field as it might be currently practiced (I did say, “The actual value of philosophical counseling (or perhaps better yet, philosophical tutoring) might be debatable.”). There are, in fact, better and worse philosophers as there is better and worse philosophy,...
Flash Mobbing King’s Dream
My contribution to this week’s Acton News & Commentary: Flash Mobbing King’s Dream by Anthony B. Bradley Every black person apprehended for robbing stores in a flash mob should have their court hearing not in front of a judge but facing the 30-foot statute of Dr. Martin Luther King, Jr. at his Washington memorial site. Each thief should be asked, “What do you think Dr. King would say to you right now?” I was not angry when I initially saw...
Distributists Ignore the Lessons of History
Distributism is not a new idea—it wasn’t conceived by G.K. Chesterton and Hilaire Belloc. As Belloc explains in The Servile State, their idea was a return to certain economic principles of medieval Europe—a guild system, wider ownership of the means of production, etc.—in order to right the injustices of capitalism. But distributism goes back further than that, to Tiberius and Gaius Gracchus in the second century B.C., and the theory’s proponents would do well to learn from the tragic failures...
Standing after the Storm
The August issue of Southern Living magazine offers a very good story on the faith of Smithville Baptist pastor Wes White and munity of Smithville, Miss. Smithville was devastated by a tornado that wreaked havoc across the South in late April. Pastor White is quoted in the article as saying, “We have a hope beyond logic, beyond understanding. I believe our God is going to take our devastation and turn it into something beautiful.” The words from White echo Rev....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved