Home
/
RELIGION & LIBERTY ONLINE
/
Perverse Incentives Hurt Poor Defendants
Perverse Incentives Hurt Poor Defendants
Dec 5, 2025 7:55 AM

Since the landmark Supreme Court decision Gideon v. Wainwright (1963) every state has developed a system of public defense. The decision guaranteed that those accused of felony offenses are entitled to a lawyer under the rights outlined in the 6th Amendment, which include, the right to a jury trial, a public trial, and pertaining to Gideon, “to have the assistance of counsel for his defense.” In the wake of the Gideon decision each state was required to develop a system of public defenders to represent those who did not have a legal counsel, and especially those who could not afford a lawyer. Because of low funding for public defense, and the increasing number of cases filling courtrooms, more states are requiring defendants to pay a fee for their assigned defender—whether they are found guilty or not.

An April 2016 New York Times article Fordham University Law professor John Pfaff, highlights more weaknesses in the public defense world and in the odd funding mechanism. Forty-three states now require defendants to pay for a public defender, even though the only reason they have a public defender in the first place is because they cannot afford a lawyer. The Times article highlights the current policy in South Dakota where a defendant is required to pay $92 dollars an hour regardless of the verdict. The result of this policy is that the defendant might have to pay hundreds of dollars a day to be proven innocent for a crime for which he or she was mistakenly arrested.

The State of Louisiana funds much of its indigent defense through court fees. A June 2016 Atlantic article highlighted in detail some of the problems in the public defense system in Louisiana. They found that local revenues from court fees actually fund 70 percent of the public defense systems budget, a majority of which were tickets for traffic violations. A violation of any law besides a parking violation warrants a $45 court fee, sent to the district’s public defense office. The system relies on the flow of money from criminal activity. Districts that collect more traffic tickets, specifically districts with heavy interstate traffic, have an advantage over those without a natural place to collect a significant amount traffic fines. This creates perverse incentives: more crime means more money.

The Louisiana system works differently than the South Dakota system. Instead of everyone paying court fees, only the guilty pay in Louisiana. The problem with this system is that it leaves lawyers in the morally difficult place where they are paid by the guilt of those they defend. Innocent verdicts mean less money for the district office because only the guilty pay the $45 court fee. This sets the stage for perverse incentives for prosecutors to do whatever is necessary to achieve a guilty verdict.

The whole system of defense in both states mon problems in the system: the poorer you are the more likely you are to receive a lower quality, the more likely you are to serve time or pay a fine, and the more likely you are to have system that is incentivized against you. The poor suffer most from pounding effects of the requirements surrounding goverment defenders, and the urban minority and lower class white populations are even more likely than the suburban populations to feel the effects of these policies and their perverse incentives.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Should Notre Dame be rebuilt to reflect secularism?
The flames that consumed the spire of Notre Dame and burned the 856-year-old church to its foundations could have been doused by the tears of the faithful. If France heeds calls to rebuild the cathedral as a reflection of what modern “French people want,” the new structure may be flooded by their tears. The fire, whose origins remain under investigation, was initially reported to have left little more than medieval stones, rose windows,and – make of this what you will...
When was the original Good Friday?
Today is Good Friday*, the religious holiday memorates the crucifixion of Jesus Christ and his death at Calvary. Christians have celebrated the event for over two millennia. But what was the date of the original Good Friday?Almost all scholars agree that Jesus was crucified in the spring of either A.D. 30 or A.D. 33. In their book,The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Andreas Köstenberger and Justin Taylor contend that...
As Notre Dame burns, the Cross stands firm
Many mented on the fact that Paris’s Notre Dame Cathedral burned during Holy Week (see here or here or here for just a few examples), and rightfully so — the symbolism of death and the hope of resurrection is hard to miss. Particularly striking were the images of the cathedral’s golden cross still standing amid the wreckage. It being Holy Week, my first thoughts were three traditional invocations of the Cross of Christ. First was the motto of the Carthusians,...
A secular Jew makes a surprising discovery about Christians and American slavery
“Christians ended slavery. Do you think that’s a conservative simpleton’s mock-worthy bombast, embarrassing the rest of us with his black-and-white, unapologetic caricature of American history?” asks John B. Carpenter in this week’s Acton Commentary. “No. It is the considered conclusion of a Nobel laureate, a munist, a secular Jew, and arguably the foremost scholar on American slavery.” The moral question: If Southern slavery was profitable, even providing for the slaves a relatively decent material life, then why is it evil?...
Acton Line podcast: Mourning the Notre-Dame cathedral inferno; Rev. Robert Sirico on education
On this episode of Acton Line, host Caroline Roberts is joined by Acton’s director of research, Samuel Gregg, to touch on the historical and religious significance of Notre-Dame in the wake of the fire that consumed much of the cathedral this past Monday. After that, research associate Dan Hugger sits down with Acton’s president and co-founder Rev. Robert Sirico to discuss current issues in education, including some of Betsy Devos’s policies. Check out additional resources for this podcast: France’s churches...
Why ‘national service’ is misguided nationalism
Earlier this week two presidential candidates ments that how nationalism is dominating American politics. The first came when South Bend mayor Pete Buttigieg told Rachel Maddow “national service will e one of the themes of [my] 2020 campaign.” He said he hopes to “make it, if not legally obligatory, then a social norm.” This in itself is not all that surprising since promoting national service is part of the Democrat Party platform: We believe in the power of national service...
How Jesus Christ upended the scapegoat myth: a Girardian interpretation
All societies, writes the French philosopher Rene Girard, are rooted in violence. Such violence has a mimetic dimension, which means that men are fated to mimic the behavior of other men. They like what others like, they desire what others desire. Inevitably, the dynamics of reciprocal imitation lead to disputes and social chaos. However, the human being rejects chaos and cries for the restoration of order; but without being able to get rid of the mimetic desire, one single solution...
Alejandro Chafuen in Forbes: Bringing China and the West together with the help of Meng-Tzu
The ancient Chinese philosopher Meng-Tzu is usually known to Westerners by his Latinized name Mencius, if he is known to them at all. Though not famous outside his native China, Meng-Tzu left us many ideas worthy of consideration, and these often have unexpected parallels with more modern and familiar thinkers. Alejandro Chafuen, Acton’s Managing Director, International, examines some of these parallels in a piece published today for Forbes. Chafuen argues that Meng-Tzu’s ideas are worth remembering not only for their...
Free market environmentalism: Conserving and collaborating with nature
In an age of rapid industrialization and ever-accelerating technological change, many have grown fearful of environmental neglect and impending natural catastrophe. Such concerns tend to be based in a pessimistic view of economic opportunity, through which more individual ownership will surely lead to more reckless exploitation. Yet the bigger story of our newfound economic freedom and prosperity would seem to paint a different picture—one in which the expansion of economic ownership is actually helping us better protect and preserve our...
New video of Rev. Robert Sirico: ‘Defending the Free Market: The Moral Case for a Free Economy’
Earlier this month Fr. Robert Sirico delivered an address to the Liberty Forum of Silicon Valley titled, ‘Defending the Free Market: The Moral Case for a Free Economy’. The talk begins with an account of a formative childhood experience which first kindled in him a passion for justice. Fr. Robert then describes his own journey from left-wing activism to ing an advocate for free markets. He describes how exploring questions at the heart of economic theory caused him to look...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved